Pride is a trait everyone possesses, but is having pride and being boastful a double-edged sword? Pride and boasting are something that appears in many different characters with different manifestations throughout literature. In "Beowulf" and "Lanval", pride and boastfulness are demonstrated as both a strength and a weakness. Having the pride to boast caused many issues for Beowulf, Lanval, and Queen Guinevere.
Beowulf starts boasting as soon as he is introduced to King Hrothgar. Beowulf tells him, "... every elder and experience councilman / among my people supported my resolve / to come here to you, King Hrothgar / because all knew of my awesome strength" (Beowulf 415-18). His boasting grants him an opportunity to battle Grendel. Later on, after he actually fights Grendel he proudly hangs Grendel's' arm on the wall to prove just how great he is.
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Anyone who serves her
The poorest of girl of all
Is better than you, my lady queen,
In body, face, and beauty
In breeding and in goodness" (De France 293-302).
This wounds the Queens pride and makes her very spiteful, Guinevere is not used to being rejected. She goes to Arthur and tricks him into believing Lanval disrespected her and betrayed him by trying to seduce her. King Arthur not tolerating the disrespect summons Lanval to court. Lanval having revealed his lover didn't feel like fighting Arthur because he had broken the promise with his lover. This can be considered a foolish boast because he knew what it might cost him greatly but lanval lost his cool and told Queen Guinevere about his love.
Then when Lanval talks about his beautiful fairy lover he knows he has lost her. One of her condition for being with lanval was that he should not reveal her to others. When King Arthur confronts him, he denies everything but his love,
"But of what he had said, he acknowledges the truth,
About that love, he had boasted of,
That now made him sad because he'd lost her" (De France
Beowulf had many characteristics which helped him to succeed in battle. Beowulf was known as the strongest man alive. His strength allowed him to succeed in battle. If wasn’t for his pure strength, he would not have been able to defeat Grendel because his weapons wouldn’t work. By fighting Grendel without weapons, he opened himself up to greater praise. Beowulf’s strength could not be seen as a disadvantage, while the results of his strength could. Beowulf’s strength allowed him power in battle, but it also made him vain. While his cockiness allowed him to be sure of himself in battle, some of his peers found it to be a character flaw. Unferth saw Beowulf as cocky and vain. So, while his cockiness was a flaw in the eyes of others, Beowulf saw it as a self promise and used it to his advantage.
In the anglo saxon society in which Beowulf took place, there was a warrior code which resulted in everyone trying to gain power over one another. Everyone lived by a heroic code that encouraged battles, feuds, and murders and rewarded the victor with treasure. By showing your insecurities or weaknesses in this age you will be taken advantage of. Beowulf understands the heroic code and uses his pride to get the upper hand on everyone else, Beowulf boasts himself as an invincible hero and goes in battle with out an ounce of fear. Beowulf’s justifies his excessive pride through his . Lastly, Beowulf’s pride made him a leader and led by example to defeat the dragon and ultimately sacrifice himself in the process. Beowulf’s desire for pride
Even from an early age, Beowulf took every opportunity he could to show off his strength and fearlessness. When he first introduces himself to King Hrothgar, a Danish warrior by the name Unferth recognizes Beowulf and brings up a story from his youth. He explains to the entire hall how Beowulf had challenged another young man, named Brecca, to a swimming match and lost. Unferth says to him, ¨both of you daring and young and proud… risking your lives for no reason? All older and wiser heads warned you not to, but no one could check such pride¨ (Raffel 23). It is clear that in this story, that Beowulf´s pride consumes him and fuels his reckless actions. He goes on to tell Unferth about how he had stayed behind to fight 9 monsters, while Brecca
Beowulf is proud in the sense that he has no fear. He is willing to go to any length and any condition in order to protect the Danes. “My lord Higlac might think less of me if I let my sword go where my feet were too afraid to, if I hid behind some broad linden shield;”. Beowulf is explaining how he will use no weapons on Grendel to kill him, and in my opinion he thinks it would be cowardly to do so. He is humble because he is okay with dying and he lies his fate in Gods hands. “And if my death does take me, send the hammered mail of my armor to Higlac, return the inheritance i had from Hershel and he from Wayland. Fate will unwind as it must!” Beowulf is putting the fate of his life into God’s hands and is willing to die in the chance to kill Grendel for the safety of
Upon seeing blood on Queen Guinevere’s sheets, Meleagant immediately assumes that she had slept with Kay and demands some sort of punishment (Chretien de Troyes, 266). While this seems like an obvious thing for Meleagant to do, it can be seen as a slight towards Lancelot and Queen Guinevere by Chretien de Troyes for their act of adultery. Chretien de Troyes is writing this story to introduce Lancelot as a truly honorable, strong and loyal knight. In Sandra Prior’s essay, she points out the hypocrisy in this, discussing Lancelot’s act of treachery and the lack of any sort of response to it, mainly by King Arthur himself (Prior, 128-29). The idea of Lancelot as a noble knight would hardly hold up very well if in the same story, he was accused and chastised for the act of adultery, since it
The Court of King Arthur in the Tales of Lanval and Sir Gawain the Green Knight
Being prideful can be very easy. It's natural to think that you are superior, and that you can do everything. However, this is not always correct, and sometimes pride can lead to negative effects. These instances are shown vividly through the short stories, “To Build a Fire,” and “The Scarlet Ibis.” In the end of these stories, the main character’s pride caused regret, or even death. In”To Build a Fire,” by Jack London and “The Scarlet Ibis,” by James Hurst, the authors both conveyed the common theme that pride can have negative consequences.
To start off, Beowulf, identified as the greatest Anglo- Saxon, pursues glory and fame. He brags about himself and his accomplishments. When it was time to battle Grendal, Beowulf states “my youth have been filled with glory”. (143-144). He boasts about what the people have witnessed. Beowulf says to his men, “They have seen my strength for themselves, have watched me rise from the darkness of war, dripping my enemies’ blood. I drove five great giants into chains, chased all of the race from the earth” (151-155). In addition to Beowulf bragging about himself and his accomplishments, Beowulf embodies that fame and glory mean more than anything else. When Beowulf helmet failed him, he jumped back in battle because
Beowulf wants to fight Grendel, a monster wreaking havoc, and is boasting that he is more powerful and courageous.
Beowulf was a highly skilled and great fighter, but because of his over-confidence in himself the fire-breathing dragon kills him. Beowulf’s excessive pride is evident from the very beginning of the epic. He is almost always boasting about himself to one person or the other. In the first part of the epic, when Beowulf first travels to Hrothgar’s kingdom to rid him of Grendel, he talks about the mighty deeds he has done in his life. “Hail, Hrothgar, health ever keep you! I am Hyglelac’s thane and kinsman; mighty deeds I have done in my youth…they saw themselves how I came from combat bloodied by enemies where I crushed down five, killed a tribe of giants, and on the waves at night slew water-beasts; no easy task, but I dove out trouble from Geatland-they asked for it, the enemies I killed.”(Beowulf p73) One can easily picture him standing proud and tall in front of a multitude of fellow warriors, proclaiming all the deeds he has accomplished in his lifetime.
Another large part of the Arthurian legend is the theme of betrayal. Many movies do not cover how Arthur was conceived but in Le Morte d’Arthur, Malory discloses Arthur was conceived through betrayal. The betrayal theme continues when Lancelot and Guenevere start their romance. It is Lancelot and Guenvere’s betrayal that brings the downfall of the Round Table and Camelot.
The greatest value of Beowulf is his bravery, some may say bravado. There is no doubt that he is a great warrior. Beowulf's heroism belongs to a different time than that of King Arthur or Sir Gawain. For that reason his bragging about his prowess might seem decidedly unheroic. When he tells Unferth "I count it true that I had more courage, More strength in swimming than any other man" (514-15 (41) it might be interpreted in a poor way. What he is saying though is true. In addition, in order for him to succeed he must orally deliver his resume. Nevertheless, bragging aside, Beowulf is undoubtedly a brave man. When Beowulf sets out to kill Grendel's mother he simply "donned his armor for battle, Heeded not the danger..." (1328-29 60). When his sword fails him he uses his physical strength: "On the might of his hand, as a man must do Who thinks to win in the welter of battle Enduring glory; he fears not death" (1420-23 62). Certainly he is in search of fame. Though this is true it must not discount his brave actions. He gains his fame truthfully by doing battle with menaces to society. He does not lie or manipulate to achieve fame, he uses what is rightfully his, his bravery. Beowulf's bravery differs from that of King Arthur's for several reasons. King Arthur by being king must be brave, to rule the state people must respect him. Beowulf's bravery carries the story. One because it details his ascension in fame and secondly it also outlines his downfall.
Lanval, a handsome knight, falls desperately in love with a beautiful maiden, who grants the knight her love on the condition that he keep their bliss in full secrecy. Upon returning home, Lanval is confronted by Guinevere, who attempts to seduce him . After her initial advances are rejected, the Queen tries a new tactic, attacking Lanval 's masculinity: "I have been told often enough that you have no desire for women. Base coward, wicked recreant, my lord is extremely unfortunate to have suffered you near him. " By questioning Lanval 's worthiness to serve by Arthur, Guinevere is questioning Lanval 's very status as a knight, and once again we see a knightly protagonist put into a hopeless situation as many of his chivalric duties--- courteousness to the Queen, faithfulness to his King, honesty and loyalty to his lover, and defense of his own honor--- are forced into an unresolvable conflict. Lanval defends his honor and honors his King 's trust, but breaks his promise to his lover and grievously insults the Queen: "I love and am loved by a lady who should be prized above all others... you can be sure that one of her servants, even the very poorest girl, is worth more than you, my lady the Queen, in body, face and beauty, wisdom and goodness. " Lanval 's inability to simultaneously commit to all of his knightly responsibilities is comically underscored by his polite hesitation ("my lady the Queen") even
According to Capellanus, “Good character alone makes any man worthy of love”. In Lanval, the fairy lover chooses Lanval because he is “worthy and courtly” (Lawall 1319). Lanval gladly accepts the fairy’s love. He promises to “abandon all others for [her]” (Lawall 1319). Capellanus also says that “a true lover does not desire to embrace in love anyone except his beloved”. Therefore, Lanval loves his fairy lover solely. When the Queen offers her love to Lanval, he rejects her because his heart is devoted to his fairy lover. His beloved is one whom he “prized above all others” (Lawall 1320). Lanval desires no one more than his fairy lover. She provides him with “great joy and pleasure” that he can forego the other pleasures of the world (Lawall 1320). The claim she has on him is like that of a king’s.
In The Lais of Marie de France, the theme of love is conceivably of the utmost importance. Particularly in the story of Guigemar, the love between a knight and a queen brings them seemingly true happiness. The lovers commit to each other an endless devotion and timeless affection. They are tested by distance and are in turn utterly depressed set apart from their better halves. Prior to their coupling the knight established a belief to never have interest in romantic love while the queen was set in a marriage that left her trapped and unhappy. Guigemar is cursed to have a wound only cured by a woman’s love; he is then sent by an apparent fate to the queen of a city across the shores. The attraction between them sparks quickly and is purely based on desire, but desire within romantic love is the selfishness of it. True love rests on a foundation that is above mere desire for another person. In truth, the selfishness of desire is the