Power in Literature

912 Words2 Pages

Power is a timeless force that has been around since man existed. The greed for power is one of the oldest and most ruthless of all desires. Power changes people; it takes over lives, and destroys them. Shakespeare’s Macbeth and Arthur Miller’s The Crucible are great examples of how power can consume people and completely transform them. Macbeth and The Crucible are set in different timelines, but they have the same message. Power can be used to rule as a malicious tyrant, or gain vengeance over an enemy. No matter the reason for abusing power, one thing is for sure, greed for power changes a person; it brings total chaos, and causes people to rebel against the power.

In Macbeth, the first person to turn to greed to gain power is Lady Macbeth. After Macbeth’s first meeting with the Weird Sisters, Macbeth receives the title of the Thane of Cawdor, which then plants a seed in Lady Macbeth’s head. She instantly begins to plot Duncan’s murder, but in order to follow through with this plan, she has to let go of her “mortal thoughts” (Shakespeare, I, v, 40) and be filled with the “direst cruelty” (Shakespeare, I, v, 42). By wishing to be “unsexed”, Lady Macbeth has accepted the fact that in order to kill Duncan, she has to let go of everything that makes her a woman, such as tenderness and love and as a replacement, she wants to be full of malice. Another character, Macbeth, is a very loyal subject Duncan at first, but following Duncan’s murder, Macbeth’s personality changes. Lady Macbeth suspects that Macbeth “is too full o’ the milk of human kindness” (Shakespeare, I, v, 16). Yet, Macbeth’s desire for power finally takes over his kind conscience; this greed for power appears as a bloody knife pointing to Duncan’s bed. When Macbeth s...

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...iii, 236). The “power” that Malcolm talks about could mean his army, or it could mean that the power of justice and good is ready to destroy Macbeth’s evil power. Soon the time comes when Macduff, decapitates Macbeth, thus signifying that Macbeth does not deserve to wear the king’s crown upon his head. In The Crucible, Abigail loses her power because of John Proctor. Proctor sacrifices himself and his good name to save his wife and to end Abigail’s power. In the courtroom, Proctor represents all those falsely accused of being witches and Abigail and the Court represent the witch-hunters. John Proctor finally confesses of having an affair with Abigail and that Abigail is framing Elizabeth because it is “a whore’s vengeance” (Miller, 98). With this confession, he believes, the Court will see through Abigail’s sham, and realize they have been wrong about the “witches”.

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