Robert Townsend’s documentary Why We Laugh tells the chronological story of Black comedy. The film explores the comedians who have made us laugh since 1901, the nature of their humor, and the social and political contexts behind their comedy. By combining past footage and photographs with interviews featuring comics, cultural specialists, and scholars; Why We Laugh intends to create digestible content across a multimedia platform that will ignite meaningful discourse and change. The film illustrates how Black comedians have challenged notions of political correctness throughout American history. Why We Laugh follows this evolution of political correctness starting in 1901 with the use of Black face. In the early 1900s minstrel shows, white people dressed up as black people and portrayed them as lazy and stupid amongst other negative stereotypes. During this time, a black face was considered a politically correct form of comedic entertainment. However, in recent years, many white college students have received criticism for dressing in Black face for Halloween. What was once a regula...
“Morreall argues that, if we want to answer these questions, we shouldn’t focus on whether the joke happens to trade on a stereotype. Instead, he takes the primary problem with some humor to be that it involves disengaging from things with which we ought to be engaged.” (Morreall, 529)
It was hilarious whenever Fred Sanford of the hit series Sanford and Son used to fake his heart attack saying that famous phrase, “I’m coming Elizabeth” or what about him telling Aunt Ester how ugly she was. No one took that type of comedy to the heart and it was intended to hurt no one. It was all for a laugh. Now in today’s time there are new shows on television such as The Chapelle Show, which is hosted and directed by the comedian Dave Chapelle. The object of this show seems to be how much fun he can make of a different race. Times have changed and so have peoples’ since of humor. People went from the laid-back type sitcoms such as Sanford and Son, The Three Stooges, and The Little Rascals, which are all types of shows that people can watch with their entire family, to shows even adults feel turned away from. Some examples include The Chapelle Show and In Living Color.
Bernie Mac’s second Def Comedy Jam special, “I Ain’t Scared of You Motherfuckers” is a comedic work that has always made me laugh uncontrollably. Even when I was too young to fully understand most of the jokes in that particular standup routine, his physical motions, use of curses and taboo sex phrases, as well as his urban Chicago colloquialisms were enough to have tears dripping from my eyes and a boisterous sound of laughter coming from my mouth, loud enough that it would cause my mother to come into my room and investigate what all the fuss was about. Despite the obvious comedic subject matter of works of comedy done by comedians such as Bernie Mac, there are numerous underlying reasons that attribute to the humor that is expressed through our laugher and enjoyment. Through his lively stage presences and sociological motifs, Bernie Mac was able to enlighten the world on the various cultural aspects of urban life by his use of social and psychological cues that capture our attention, giving us directions on how to react, providing us with an increased social awareness though satirical methods, and making light of taboo topics regarding the themes of sex and gender roles.
Steve Almond’s “Funny is the New Deep” talks of the role that comedy has in our current society, and most certainly, it plays a huge role here. Namely, through what Almond [Aristotle?] calls the “comic impulse”, we as a people can speak of topics that would otherwise make many of uncomfortable. Almond deems the comic impulse as the most surefire way to keep heavy situations from becoming too foreboding. The comic impulse itself stems from our ability and unconscious need to defend and thus contend with the feeling of tragedy. As such, instead of rather forcing out humor, he implies that humor is something that is not consciously forced out from an author, but instead is more of a subconscious entity, coming out on its own. Almond emphasizes
For years’ black comedians have been stereotyped by black humor using racial slurs in their jokes to communicate with audience an about the social and political issues in the black communities. Although a diverse audience might catch on to most of the contents in a joke that have black humor, some people in American may take it in a harmful and unintended way to avoid controversy with the audience so people need to understand how to identify what is humorous and what is offensive in racial and ethnic humor. I will attempt to prove that living in such a diverse society with the freedom of speech it does not always mean using the word Nigga is a racist thing to say in comedy.
Many critics have attempted definitions of Black Humor, none of them entirely successfully. The most significant recurring features of these definitions are that Black Humor works with: absurdity, ironic detachment4; opposing moral views held in equipoise, humanity's lack of a sense of purpose in the unpredictable nuclear age, the realization of the complexity of moral and aesthetic experience which affects the individual's ability to choose a course of action5; and a playing with the reader's ideas of reality6.
Underneath all the humor, “SNL addresses topical issues, and in doing so, touches upon iconic movements and ideas that are either concurrent to or have had enduring effects on the population during the show’s run” (Adegboro). Despite simply being a “funny” show, SNL, at its core is a satire. It has had the power to discuss, mock, and touch on controversial or iconic movements in history. From the election of the first Black president, to the obsession of 50 Shades of Grey, SNL has discussed a variety of topics in a comedic, but sometimes controversial
With the turn of the century, society and technology evolved and so did the minstrel shows. The introduction of the television gave the shows a new platform to broadcast their content to more american audiences. While not as harsh as the shows in the 19th century’s shows, the modern minstrel shows were “vestiges of their racial stereotyping and performances aesthetics persisted for decades in various performance mediums. ” (7). The show 's popularity forged a strong foundation for careers in the entertainment industry for African Americans. African Americans often could find great success in pursuing musical, or comedic careers following the minstrel shows. And as the shows finally died out, this underlying principle stayed true as the United States progressed. The minstrel shows facilitated African Americans into many forms of the entertainment as various performers. The shows play a major role in developing the comedic basis for African American entertainers even today. As referred to in the modern day , “Black Comedy” is extremely favored by the populus. Famous black comedian Dave Chappelle, once played a role as a “racial pixie”. Chappelle performed as a oddly dressed pixie on the shoulders of African Americans and sang, danced, and encouraged the individual to given into the stereotypes of society (4). Perhaps what disturbed Chappelle the most was the
In Alain de Botton’s book, Status Anxiety, he argues that the aim of humorists is not solely entertainment, but also to convey a message that isn’t always okay to state directly. There are many places where his argument can apply. Even with humor, some topics are still too controversial to joke about; However, in most cases, humor can lighten things up and make it easier to discuss topics that otherwise would not be as easy to talk about without heavy arguments. There are many cases that would make his argument true. There are many examples that support his argument, and that help to show the importance of humor in arguing, including cartoons, comics, works of literature, and also when thinking of hosts of television programs.
Watkins, M. (1994) On the Real Side: Laughing, Lying, and Signifying—The Underground Tradition of African-American Humor that Transformed American Culture, from Slavery to Richard Pryor. New York: Oxford University Press.
Humor is more than just amusing entertainment to pass the time. Though jokes and witty banter can be shallow, humor can go deeper than surface level to convey messages to audiences who would otherwise be close-minded about certain ideas. Humor is a great tool to get audiences to change the way they think, feel, and act. In “Saying Goodbye to Yang,” Alexander Weinstein uses humor to criticize some of society’s faults such as the way it has become heavily reliant on technology, racially insensitive, and judgmental.
James Conroy argues that laughter in serious topics has been regarded through the ages as dangerous, deviant, and subversive; yet equally as refreshing, challenging, and constructive. Political humor is extensively used in almost all countries, but political satire is perceived differently from one country to another. The research question is as follows: what factors make political satire an effective tool that affects politics and policy? I argue that humor is more influential when blended with serious topics, such as international relations or politics. Laughter is a great means to put serious topics under the lenses of critical thinking. The use of humor, and political satire specifically can bring about serious political change. Humor can play all sorts of roles in the political process through being informative, educational and influential while keeping its captive entertaining
3. Apte, Mahadev L. Humor and Laughter: An Anthropological Approach. Ithaca, NY: Cornell UP, 1985.
Similar to many other lively pleasures, humor can only be experienced if it resonates with a person. Without some kind of comprehension, there cannot be any type of reaction. Only once an outlandish statement, inappropriate remark, or unexpected situation, is remotely understood will a person be able to label it comical or sober. Since there are billions of people worldwide with their own languages including it’s respective idioms, euphemisms, the age old saying of “there is truth in every joke” applies to each culture individually.
If there is one way to bring a smile to someone’s face, it is laughter. Funny jokes, comical stunts, sarcasm- Every person is different when it comes to what makes them laugh. Some find dry humor comical. Others think sarcasm or joke-filled ranting are the best. ‘Comedy’ is such a broad term, broad enough to allow everyone to find something they find comical. In fact, ‘comedy’ includes a specific type of drama, one where the protagonist is joyful and happy endings are expected. Comedy is like a drug; it allows you to escape reality. When we say the word ‘comedy’ in the present, we are generally referring to a type of performance which provides humor. However, in its broadest sense, comedy has only one purpose: comedy makes people smile and