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Jordan Mendoza Dr. Steven Peña Phil 1301 24 October 2017 Immortality of the Soul Introduction Every human has two sides which are separable, both in their lifetime and in death. And every aspect of life has its own rewards. The reward can, however, be a positive or a negative one. Negative rewards come in the form of punishments. This is the general position as out forward by Plato in his idea of the soul being immortal. The soul, therefore, is believed to outlive the body even after death. This can be understood better in under various facets of study as considered in this paper. It is important, nonetheless, to note that some of these aspects sound more religious than philosophical. Perhaps this is because of the sharing that is apparent …show more content…
Everything has its evil side which, if not tamed, will lead it to eventual destruction. By saying everything, one may want to construe the meaning to include all things in the abstract and in reality; that is to say, both humans and actions. Humans should also be understood to mean the soul and the flesh separately. The soul does not do any action. The evils that accrue to the soul, therefore, are only as a result of its association with the body as seen earlier. As fronted by Plato, it is believed that it is the specific evil that is harboured in every individual thing that deteriorates it before eventually destroying it completely. It is the small weaknesses of the body that accumulate, if not tamed, into a greater darkness that finally leads one to commit some form of action that brings with it …show more content…
There is the world of forms and that of change. The world of forms is invisible, more reflective and is the one that rules over the world of change-the body. The soul is seen as the one that controls the body. It is invisible and is more reflective. All these are traits that are not found in the world of change, meaning the soul belongs to the world of forms. Since things in the world of forms are immutable, so should be the soul. It lives
In his philosophical text, The Republic, Plato argues that justice can only be realized by the moderation of the soul, which he claims reflects as the moderation of the city. He engages in a debate, via the persona of Socrates, with Ademantus and Gaucon on the benefit, or lack thereof, for the man who leads a just life. I shall argue that this analogy reflecting the governing of forces in the soul and in city serves as a sufficient device in proving that justice is beneficial to those who believe in, and practice it. I shall further argue that Plato establishes that the metaphorical bridge between the city and soul analogy and reality is the leader, and that in the city governed by justice the philosopher is king.
Socrates a classical Greek philosopher and character of Plato’s book Phaedo, defines a philosopher as one who has the greatest desire of acquiring knowledge and does not fear death or the separation of the body from the soul but should welcome it. Even in his last days Socrates was in pursuit of knowledge, he presents theories to strengthen his argument that the soul is immortal. His attempts to argue his point can’t necessarily be considered as convincing evidence to support the existence of an immortal soul.
A human body is separated from soul, but it is under the control of soul. Plato’s idealism are incorporated into Christian to attract many christians “whose world views were shaped by Greek philosophy and religions” (Matthew, 295). Platonism makes Christians believe “whatever associate with soul and spirit” was better than whatever was associated with body and matte” because God is able to “directly act” on soul. Plato’s idea indicates that anything relate to soul is holy and hence better, and anything in relation to body is earthly and evil. Platonic dualism indirectly shows us that soul is on a higher status than body. Moreover, Descartes continued on platonic dualism and concluded that “only soul was the real person”, and “the body was a machine with the lower value and status”(Tallon, 117). Therefore, soul is considered as higher
Plato argues for the immortality of the soul in the Phaedo. He provides 3 arguments for his theory, the arguments from opposites, recollection, and affinity. Each argument proposes an intriguing account for his claim that the soul must exist past death. His evidence and proposal for each account leave no room for counterarguments. Fellow philosophers like Simmias and Cebes provide two different counters for Plato’s claim, however he accurately disproves them by using his 3 arguments as rebuttal. Plato’s three arguments for the proving of the immortality and longevity of a soul provide clear and concise reasons to agree with his approach.
Plato’s Republic introduces a multitude of important and interesting concepts, of topics ranging from music, to gender equality, to political regime. For this reason, many philosophers and scholars still look back to The Republic in spite of its age. Yet one part that stands out in particular is Plato’s discussion of the soul in the fourth book of the Republic. Not only is this section interesting, but it was also extremely important for all proceeding moral philosophy, as Plato’s definition has been used ever since as a standard since then. Plato’s confabulation on the soul contains three main portions: defining each of the three parts and explanation of their functions, description of the interaction of the parts, and then how the the parts and their interaction motivate action. This essay will investigate each segment, and seek to explain their importance.
The soul cannot be completely defined or described, but it is the only thing we can be absolutely sure of, since all other facts are temporary. Being ourselves allows us to obtain many more answers and to understand our unconscious intentions. Humans may exceed their limited ideas by realizing that God exists and that in Him, we will find many answers if we open ourselves to Him. The soul is the creative essence, while all creation, including art which is human unity with natural things, is said to be Nature. In Nature the soul sees the picture of its own pure essence manifest, seeing beauty, truth, and justice in its laws.
In the Laches and the Phaedo, courage and virtue are discussed in depth. Also, arguments for the possibility of the existence of the immorality of the soul are given in the Phaedo. In the Laches, Socrates and two generals, Nicias and Laches, wrestle with how exactly to define courage. After discussing and working their way through two definitions of courage, Nicias proposes a third definition of courage. However, this definition of courage that he proposes is actually the definition of virtue. When the dialogue comes to an end, no definition of courage has been reached.
It seems that there is one thing that most ancient Greeks can agree on, and that is the existence of the human soul. The obviousness of the soul’s existence could be related to the Latin word for soul, anima, which also means spirit, breath, and life. We also get the word animate from anima, something that is animated has the ability to move of its own accord. It follows from this that humans, being living things with the ability to move of their own accord, have souls. Though there is no disagreement about the existence of souls, the views of human souls vary. Homer, Heraclitus, Democritus, and Socrates all have different views of what the human soul is, what it does, and its level of importance.
Socrates was a philosopher who was true to his word and his death was ultimately felt by his closest friends and followers. In Phaedo, Socrates is met with his closest friends during his final hours as they await his death. At this point Socrates is prepared for death and seems to welcome it. Although death may seem like a scary inevitable fate that we all must face at one point; Socrates saw death as a privilege mainly because he believed that the soul was immortal. As a result, Socrates provides arguments as to why he believed the soul was immortal and even though all his arguments lacked unconvincing evidence, he does bring up good points. In this paper I will talk about Socrates’ most and least convincing arguments on immortality, and explain what Socrates’ problem was with Anaxagoras.
Through the course of these last few weeks, we as a class have discussed the Soul, both in concept, and as it applies in terms of our readings of The Phaedo and as a philosophical construct. But the questions involved in that: In the ideas of good, of living a ‘good’ life and getting ‘rid of the body and of their wickedness’, as ‘there is no escape from evil’, (Phaedo, 107c), in whether or not the soul is immortal, or if our bodies themselves get in the way of some higher form of knowledge, or even of the importance of philosophy itself are rather complex, simultaneously broad and specific, and more than a little messy. While I discuss these aspects, the singular question that I feel applies to this is, in a sort of nihilistic fashion, does
In the book Plato 's Phaedo, Socrates argues that the soul will continue to exist, and that it will go on to a better place. The argument begins on the day of Socrates execution with the question of whether it is good or bad to die. In other words, he is arguing that the soul is immortal and indestructible. This argument is contrary to Cebes and Simmias beliefs who argue that even the soul is long lasting, it is not immortal and it is destroyed when the body dies. This paper is going to focus on Socrates four arguments for the soul 's immortality. The four arguments are the Opposite argument, the theory of recollection, the affinity argument, and the argument from form of life. As the body is mortal and is subject to physical death, the soul
...erstand the nature of the soul are, as Epicurus says "incomparably stronger than other men" (Letter to Herodotus 83), since they will be able to understand and set aside their fears and worries about themselves after death.
Plato believed that the body and the soul were two separate entities, the body being mortal and the soul being immortal. In Plato’s phaedo, this is further explained by Socrates. He claims that by living a philosophical life, we are able to eventually free the soul from the body and its needs. If we have not yield to our bodily needs, we should not fear death, since it can than permanently detach the soul from the body. The most convincing argument for the immortality of the body is the theory of recollection, which shows that we are already born with knowledge of forms and that learning is thus recalling these ideas. If we are already born with knowledge this implies that are soul is immortal, since it would otherwise be a blank page.
The soul can be defined as a perennial enigma that one may never understand. But many people rose to the challenge of effectively explaining just what the soul is about, along with outlining its desires. Three of these people are Plato, Aristotle, and Augustine. Even though all three had distinctive views, the similarities between their views are strikingly vivid. The soul indeed is an enigma to mankind and the only rational explanation of its being is yet to come and may never arrive.
body, the mind and the soul. The body is the physical part of the body