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A paragraph on Henry VIII
A paragraph on Henry VIII
Henry VIII Evaluation
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What are the short term significance of The Pilgrimage of Grace, 1536?
The Pilgrimage of Grace, 1536, was a rebellion which was the result of Henry VIII’s religious reforms which aimed to provide Henry with more control of the church. The Pilgrimage of Grace is significant in many aspects. These are that it was the first rebellion to have religious causes, the rebellion united the whole of the north of England and that, it is the first rebellion to have demands presented from the rebels and that it posed a great threat because of its scale, the pardon for the rebels came with conditions. The most important aspects are that the rebellion had such a strong common cause, it was able to unite the North of England and that it was the first rebellion
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Hall described the rebels as being ‘a great army of warlike men… to the number of 40,000 men’1. This is similar to the views of Henry VIII as is evident from many letters from himself to his associates. As he makes threats at the rebels, e.g. ‘the abbot and certain of the chief monks to be hanged on long pieces of timber’ . This shows that the rebels were a big enough threat to Henry VIII and his religious beliefs that he would send ‘100,000 men’2 and a band of his loyal subjects to stop them. Hall and Henry VIII would give similar views of the rebels as, at the time, Hall was in a position of authority for Henry and so if he hadn’t have had an identical view he would have ended up being executed. This weakens Hall source considerably. Similarly for Henry’s letters, if he was seen sympathising with the rebels he wouldn’t have had any support in stopping the rebellion and would have been seen as a weak king, which would have encouraged more rebellions. This means that the sources are quite weak in giving support that the rebellion was threatening as the sources are meant to give the perception that Henry was strong against the rebellion and not threatened by it. Also, one of Henry’s letters is from the beginning of the rebellion and so it is good at showing how he felt at the start but it is chronologically limited so it …show more content…
In a letter from Henry VIII to Robert Aske, Henry talks about his ‘faithful and obedient subjects’ and in another how Aske and the rebels should be ‘repentant’7. This is supported by a further letter from Henry VIII to the Earl of Derby, where he acknowledges that the rebel’s actions were ‘proceeded from ignorance’ . This reveals that Henry knew that he couldn’t punish all of the 40,000 rebels and so by giving the rebels and pardon that came with conditions, he was able to control the actions of the rebels and show his authority without killing anyone. All of Henry’s letters were written at the end of the Pilgrimage of Grace, which means that he had the benefit of being from the time of the uprising and so he has direct knowledge and as they are letters they are not for a great number of people to see and so it can be said to give a snapshot of the rebellion. However, it may have been exaggerated to show Henry in a more merciful light. This shows that the Pilgrimage of Grace was revealing because the pardon for the rebels came with conditions, which was the first time it had happened in Henry VIII’s
...ican. Henry made great effort to constantly put God first in not only his life, but in the messages that he shared with people. Amongst this, he loved his nation, especially the people of Virginia. The opinions he had regarding the Revolutionary war, were vividly explained in this speech. Mr. Henry was passionate about peace, and the love that God had for the world. He had a very strong faith, and never hesitated to express what he had learned in his Bible studies. Specifically in this message, Henry used several different Biblical themes as a way to draw in his audience. In using his knowledge of the Bible he was able to precisely get the point a crossed that he was trying to make clear. Henry believed in the freedom of the people just as God had intended it to be. If this would mean to fight for that right, then he was ready to put forth everything that he had.
Henry had no means of knowing how much support the rebels might attract when they landed. This suggests that Henry was not fully aware or informed of the rebellion and therefore was unsure what to do. Without knowing fully about the challenge the success with which he could deal with the challenge was severely undermined. Henry raised an army to answer the rebellion and on the 16th June, the two armies met at East Stoke; just outside Newark.
Henry’s speech to Virginia uses several tactics to get your attention; the stress at the time was overwhelming as the pressure from Britain to dissemble and succumb intensified. “It is only in this way that we can hope to arrive at truth, and fulfil the great responsibility which we hold to God and our country.” His intention behind involving God and religion
The Extent to Which Tudor Rebellions Have Similar Causes Tudor rebellions were caused by one or more of the following factors: dynastic, political, religious, and social and economic. There was an element of both similarity and continuity in the period as most of the rebellions were politically motivated starting with Warbeck’s rebellion in 1491 until the end of the period with Essex’s rebellion in 1601. This displays clear political motives across the period. During the reign of Henry VII, many of the rebellions were dynastically motivated with a series of challenges from pretenders to the throne, Simnel and Warbeck and rebellions due to heavy taxation; Yorkshire and Cornish anti tax riots. However, by the reign of Elizabeth, religion became a factor for rebellions particularly at the turning point of 1532; the Reformation.
Rituals are held as a very important part of any society, including ours. They go back to ancient times or can be as simple as maintaining one’s hygiene. Non-western societies have rituals that may seem very foreign to us, but they have been engrained in their communities and are essential to their social structure. This interpretation will focus on the Great Pilgrimage, a ritual performed by Quechuan communities. We will be looking specifically at a community in the area of Sonqo.
In The Voices of Morebath: Reformation and Rebellion in an English Village, renowned scholar Eamonn Duffy investigates the English Reformation. Duffy pears through the eyes of the priest of a small, remote village in Southwestern England. Using Sir Christopher Trichay’s records of the parish, Duffy illustrates an image of Reformation opposite of what is predominantly assumed. Duffy argues the transformation that took place between 1530 and 1570, through the transition of four monarchs, was much more gradual that many interpret. Even though state mandate religious change affected the community of Morebath, the change did not ensue the violence that is often construed with the Reformation. Sir Christopher Trichay’s leadership and his portrayal of community life, the development and removal of St. Sidwell, and the participation in the church through stores develop Duffy’s argument of appeasement rather than violence during the English Reformation.
What is a Crusade? How did a Crusader crusade? What caused him to seek “holy war?” Is a Crusade a Holy War or a Pilgrimage? Did a crusader only leave to find his own economic benefits? What caused the success of the first crusaders? These are some of the many questions that laid before me when I started my research. The crusading movements are such widely debated among the modern historian that they leave many readers confused about what actually caused the crusades, and what a crusade actually entails. In the coming pages I hope to give my reader something to ponder, understand, and acknowledge about it’s origins, and eventually lead my reader into the first crusading movement. Thus, the argument I intend to make examines the events in previous centuries, and the culmination of political and moral changes, as well as economic ones that occurred before Urban’s call for crusade. We will explore Feudalism, it’s war-centric society and how this caused Urban (as well as some Popes and religious figures before him) to seek a peaceable solution that would ensure safety for the clergy, the peasant, and the non-violent. Furthermore, Pope Urban sought to continue Pope Gregory's (and Cluniac) reform to solidify Papal authority over Christendom, and respond to years of Muslim raids along the Mediterranean and upper Italian Coastlines that threatened Italian unity. In effect, the first crusading movement represented and embodied the European culture, society, and ideologies of the time.
The Collapse: Richard Van Camp’s “On the Wings of this Prayer” and Paolo Bacigalupi’s “The People of Sand and Slag”
When the English were facing great defeat in the Battle of Agincourt, Henry tells him mean that it is up to God’s will. This is a great act of faith and trust in God and it emphasizes his noble Christian qualities. Also Henry displays mercy when he gave those who “Hath no stomach to fight” the option to leave. He did not force them to fight in the battle of Agincourt he trusted in God because all his men left him. This is the Kind of wisdom that we often see displayed by kings in the
Religion was the back-bone for the pilgrimage. Saying so, this allows one to ponder the argument that the United States is in existence today due to religion. I agree with Patricia Bonomi’s argument that the colonies transferred the importance from that of the group to that of the individual. This enabled each and every colonist. They were not only working for the whole but themselves now. Importance was placed upon the individual and self-reliance, by means of spirituality, was becoming more the common place. A type of individual freedom took place which ...
As I walked up the street toward the front of Grace Cathedral, I was in awe at the size and ornateness of this cathedral. It was tall and wide and looked very much like the churches we had been studying in class in the prior weeks. As I got closer and closer I began to make out The Ghiberti Doors, also known as the gates of paradise. These are the main cathedral doors made out of bronze, and are replicas of the originals which stood centuries ago at the east entrance to the Baptistry of Florence Cathedral (the Duomo) Italy. I approached and spent about fifteen minutes, just examining all the different engraved scenes within the ten sections in the two doors. After I had finished looking at the Ghiberti Doors, I entered through one of the side doors, since you are not able to use the Ghiberti Doors, because they weight too much. Before I stepped inside the cathedral, I pulled out my text analysis and read over it, so that when I entered I could examine whether or not this cathedral exuded the same sacredness as the cathedral in the text analysis. I feel this Cathedral really does exude not entirely the purity of heaven, but does seem to somewhat separate you from the outer world, as Abbot Suger spoke of. Also, it brings in some of the surrounding beauty from St. Denis, such as the sapphire and stained glass, as well as the gold plating.
The book Under the Feet of Jesus by Helena Maria Viramontes shows you the story of Estrella and her family and the struggles they face as migrant workers. Among all the symbolism in the book the one that stand out the most is Petra’s statue of Christ, which symbolizes the failure of religion and the oppressive nature of the Christian religion especially in minorities. Throughout the book, Estrella’s mother, Petra relies on superstitions and religion to get her through the hardships in life. In tough times, she turns to the statue and prays for guidance. Her thirteen-year-old daughter Estrella is the first of her family to realize that she needs to stop relying on religion and take control of her life. This brings in a wave of self-empowerment, not only for Estrella but eventually for all the characters as well. In the book, you’re able to see how religion exemplifies the failures of religion in minorities and how it hinders the growth of the characters while helping some of them.
I side with Loades on this as despite resentment from the nobles, after the Perkin Warbeck imposture there were no more serious uprisings which strongly support the success of Henry’s policies. Whilst most nobles would see his methods as unjust (especially the wide of use bonds and recognisances) Henry succeeded in increasing the crown’s standing at the expense of the nobility, securing his position whilst weakening the nobles. Through most of his policies Henry was successful in limiting the powers of nobility. Henry sought to restrict the noble’s power and yet at the same time needed them to keep order and represent him at local levels, therefore Henry sought not to destroy the nobles but to weaken them enough that they did not pose a threat, he needed a balance of control over the nobles and strong nobility.
The protestant reformation of 16th century had both: immediate and long term effects. Thus, we can see that it was a revolution of understanding the essence of religion, and of what God is. The protestant reformation is said to a religious movement. However, it also influenced the economical, political and social life of people. The most global, short term effect of the reformation was the reevaluation of beliefs, and, as a result, the loss of authority of the Holy Roman Empire. The long term effects were: the emergence of new heretical movements, the declining of papacy, thus the reevaluation of people’s view on the church and life values.
In the 14th century, war, and violence were prevalent. The Canterbury Tales were written during the Hundred Years War, when the Catholic Church was dealing with the Western schism, and “Against the darkest period of his life…” (Bloom 14). The story is centered on a group of thirty pilgrims who are traveling to the shrine of St. Thomas at Canterbury (Bloom 14). The pilgrims are all focused on a theme which is backed by the story’s underlying tone of religion.