Philosophy of Time and Media with Jacques Derrida and Richard Rorty
ABSTRACT: This paper is divided into four sections. The first provides a survey of some significant developments which today determine philosophical dealings with the subject of 'time.' In the second part it is shown how the question of time and the question of media are linked with one another in the views of two contemporary philosophers: Jacques Derrida and Richard Rorty. In section three, the temporal implications of cultural practices which are developing in the new medium of the Internet are analyzed, and finally, related to my main theses.
In his book The Transparent Society Gianni Vattimo, the Italian media philosopher, advocates the "hypothesis" that "the intensification of communicative phenomena and the increasingly prominent circulation of information, with news flashed around the world (or McLuhan's 'global village') as it happens, are not merely aspects of modernization amongst others, but in some way the centre and the very sense of this process" (Vattimo, 1992, 14f). Vattimo's hypothesis is shared by Jacques Derrida, the founder of postmodern deconstructionism. In the essay The Other Heading - Reflections on Today's Europe Derrida formulated his basic media-philosophical diagnosis with a view to Europe as follows: "European cultural identity cannot (...) renounce (...) the great avenues or thoroughfares of translation and communication, and thus, of mediatization. But, on the other hand, it cannot and must not accept the capital of a centralizing authority (...). For by constituting places of an easy concensus, places of a demagogical and 'salable' consensus, through mobile, omnipresent, and extremely rapid media networks, by thus immediately crossing every border, such normalization would establish a cultural capacity at any place and at all times. It would establish a hegemonic center, the power center or power station [la centrale], the media center or central switchboard [le central] of the new imperium: remote control as one says in English for the TV, a ubiquitous tele-command, quasi-immediate and absolute" (Derrida, 1992, 39f). What's expressed in this diagnosis is the inner ambivalence with regard to the basic structures of our understanding of the world and ourselves which is emerging in the wake of the comprehensive mediatization of human experience of time. On the one hand lies an indispensable chance in this for the constitution of "European cultural identity"; on the other hand it harbours the danger of "a hegemonic center's" establishing itself, one which might soar to become the media centre of a new imperium.
In Present Shock: When Everything Happens Now, Douglass Rushkoff discusses his interpretation of the relationship of society and rapidly evolving technology. He believes that as technology progresses, society becomes increasingly dependent on it and eventually loses touch with the traditional sense of time and reality. Through the book Rushkoff makes several insightful observations about the development of society and how technologies were often the driving force behind these “Present Shocks.”
Jameson, Frederick. "Postmodernism, or The Cultural Logic of Late Capitalism" New Left Review. 146 (July-August 1984) Rpt in Storming the Reality Studio. Larry McCaffrey, ed. Durham, NC: Duke UP, 1992.
Primarily, the drinking age should be lowered to teach responsibility and safety in young adults. The idea seems paradoxical; however, the high drinking age that is present in the U.S. today has only pushed underage drinking underground (Balko 458). In fact, America has the highest minimum drinking age in the world (Balko 459). Even though the American drinking age remains high, America still remains with an astonishingly large number of alcohol-related accidents and deaths. Is this statement a coincidence? Throughout the years alcohol has become more and more of an issue in young adults, but the correct actions are not taking place. If alcohol were to legally be put in the hands of Americans eighteen and above, these individuals would likely be forced to learn a sense of safety and responsibility. As stated by Caryn Sul...
“The Cask of The Amontillado” is not the short story you want to read to your child at bedtime. It is a creepy tale of a man who plots revenge on an acquaintance who has supposedly wronged him, a plot similar to other Edgar Allan Poe stories. This story is full of interesting characteristics such as hidden meanings, cunning dialogue between characters, and strange ironies, all assembled in a dark gothic setting. These details create an intriguing read, which is why this story needs to be analyzed to discover deeper meanings created in the mind of Poe and revealed in the lines of the story.
The government is conducting an idea to whether lower the minimum legal drinking age in the United States or not. Many Americans forbid the idea of legalizing the drinking age so that it would be profitable to the businesses. Likewise, there have been many advantages and disadvantages of why should the government allow young adults drink under the age of 21. To prevent this issue, many Americans have provided reasoning that will support the idea of keeping the minimum legal drinking age where it is now. The government should maintain the minimum legal drinking age in the United States at the age of 21.
When it comes to the definition of technology in their articles, both Carr and Cascio have similarities and differences. Both authors are debating about the use of technology in today’s society. Both of their articles touch base on the ideals of “what technology is” in their perspectives. Carr believes that technology is making us want the quick path to information or common knowledge and says the Internet is “a machine designed for the efficient and automated collection, transmission, and manipulation of information”. Cascio also believes th...
Postmodernism movement started in the 1960’s, carrying on until present. James Morley defined the postmodernism movement as “a rejection of the sovereign autonomous individual with an emphasis upon anarchic collective anonymous experience.” In other words, postmodernism rejects what has been established and makes emphasis on combined revolutionary experiences. Postmodernism can be said it is the "derivate" of modernism; it follows most of the same ideas than modernism but resist the very idea of boundaries. According to our lecture notes “Dominant culture uses perception against others to maintain authority.”
Edgar Allan Poe is one of greatest American authors and poets. He is well-known as a master of using irony in his story. “The Cask of Amontillado” is a horror story about revenge of Montresor upon Fortunato. Fortunato believes Montresor is his good friend, but he ends up with being chained and walled in to the catacombs. There are three types of irony used in this short story: verbal irony, dramatic irony, and situational irony. Using these ironies, Poe wants the readers to understand about Montresor’s “friendship” with Fortunato.
Ruberto, L.E. and Wilson, K.M. (ed.) (2007), Italian Neorealism and Global Cinema, Detroit: Wayne State University Press.
“Modern societies have much in common, but they do not necessarily merge into homogeneity”. There are many different ways that this article can be perceived. In my opinion, the argument is very convincing that Western culture is not the culture of the world. There are many cultures around the world that are highly functioning with Western influence, and the author does an excellent job of incorporating examples of these societies into his argument. Countries such as Japan are experiencing what Huntington describes as a cultural backlash.
Womack, Martha. “Edgar Allan Poe’s ‘The Cask of Amontillado.’” The Poe Decoder. Christoffer Nilsson, 1997. n.pag. Web. 6 Nov. 2011 .
Edgar Allan Poe is a famous writer in writing detective stories and horror stories. One of his horror stories, “The Cask of Amontillado” was talking about how a man took his revenge to his friend. However, to look deeply in this story, I found that this story was not just simply a horror tale about how a man gets his revenge in the safest way. Instead, it also demonstrates much irony in several areas: the title, the event, the season, the costume, the environment, the characters’ personalities, a man’s dignity and cockiness and at the end, the public order. he are
The cast of Amontillado was written by Allan Poe at a time when he felt he was being unjustly attacked. Most critics believe that the cask of Amontillado was written by Poe against his critics in the Mirror. I believe the cask of Amontillado is a story of Revenge and Hatred against some friends whom be believed had wrongfully accused him. A review of Allan Poe as a person and his experiences in life is essential a clear understanding of "The Cask of Amontillado". Hence, I will apply a cultural method of interpretation.
Kerry Manderback. “Hegemony, Cultural Hegemony, and The Americanization of Imported Media.” Accessed November 28, 2013. http://www.academia.edu/2942539/Hegemony_Cultural_Hegemony_and_The_Americanization_of_Imported_Media.
Firstly, I would like to add some critical point of view toward the study of mass media. I had an impression that their articles tend to focus rather on data or numbers than on thought or ideas, maybe because my major is not mass media in sociology, but in cultural studies or anthropology. As is often said,technology including new media had achieved rapidly‐advancing development for decades, but it is difficult to use technology properly. It is essential to study of mass media to intermediate between arts and sciences. Secondly, after studying mass media, I noticed how much media makes my world or viewpoints. What is particularly interesting for me is how media contribute to making one’s identity. Experiences of studying abroad as an exchange students are precious, but sometimes make questions about identity such as race or ethnicity. These familiar issues are worth studying. Finally, I recognized some common points between some theories of media effect and other studies such as cultural studies, but it was not clear at that time. I thought that making those points clear could end in connecting and deepening the discussions in many