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Are gender roles a social construction
Are gender roles a social construction
Social construction of gender roles
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Before the interactive oral, I thought gender roles in Iran in Marjane Satrapi’s graphic novel, Persepolis, were socially constructed. Iranian women, like Marji’s mother, were expected to take care of the family house and tend to the kids while the men, like Marji’s father, were supposed to do the heavy labor and bring in the majority of the income. I did not think there were any other forces responsible for the construction of gender roles. During the interactive oral, one cultural and contextual consideration that was discussed was Sharia Law and its impact on pre- and post-Revolutionary Iran. Majorly influenced by the Quran and the Hadith, Sharia Law was a set of general guidelines forming the base of the Islamic tradition. For example, theft was …show more content…
In pre-Revolutionary Iran, the gap between men and women was wide. Sharia Law treated women as half of a man, education of men was valued higher than that of women, and women could not perform many actions without a male family member’s permission. As a result of Sharia Law, men were given many job opportunities and rights while women stayed at home. In other words, Sharia Law had a significant influence on gender roles in pre-Revolutionary Iran. In post-Revolutionary Iran, the gap between men and women shrunk. Women participated substantially in the demonstrations that led up to the revolution. Furthermore, university enrollment and the number of women in the civil service and higher education rose, and several women were elected to the Iranian parliament. As Sharia Law changed, women were given more opportunities
Prior to the Islamic Revolution, Iran was ruled by the Shah, Mohammad Reza Shah Pahlavi, and furthermore, not governed by religion. The Shah’s White Revolution launched a series of reforms in 1963 that are indicative of where women’s rights for Iran were heading prior to the Islamic revolution. The reforms included, giving women the right to vote, run for office and to become lawyers and judges. This large of a reform in regards to women’s rights, was far more drastic than anything Iran had experienced in the past, and the shock of these “extreme” measures, received a large backlash from over 90% of the population1, the Shia Muslims.
The Complete Persepolis by Marjane Satrapi is a graphic novel that depicts the life of Marjane Satrapri during the Iranian Revolution. Satrapi tells her story as a child growing up during the time of the many drastic changes forced upon women and the effects of the new laws made by the Shah. During this time people in Iran were banned from reading, or listening to music that was not approved by the regime. Schools were separated by gender and women were forced to wear veils to protect themselves from being molested or raped by men. The middle class women in Persepolis are prescribed the most important roles such as rearing their children and the duties in the home. But most importantly because they are in the home they are unable to attain legal rights for women in Iran. “In no country do women have on have political status, access, or influence equal to man” (Kazemi, 2000). The divorce of a man and woman lies solely in the hands of men. Though the women in the Satrapi family were oppressed outside of the home they continued to live two separate lives, one inside the household and one on the outside. They often had gatherings and drank alcohol even though it was not allowed. The roles that were prescribed to the women were not effective because they had no opinion, and because there were no laws in favor of women who sooner or later begin to give up and inherent the man’s thoughts.
Ideas on social and gender hierarchy are evident in this religious text. The Qur’an states that both men and women are spiritually equal and equally rewarded by God. But, as it continues, it goes on to state that, “Men are the protectors and maintainers of women, because God has given the one more (strength) than the other, and because they support them from their means.” Men and women are said to be “spiritually equal”, yet men are still seen as stronger and women should be “devoutly obedient” to their husbands. Women subordination during the Middle Ages was shaped mostly by local culture, which varied with time and place. In early communities, women had more liberty, but by the mid 700’s, women began to be subordinated, especially elite women. Though the Qur’an guaranteed woman more rights than the Bible, it also subordinates wives to their husbands, and women’s inheritance to
In Persepolis, Marjane Satrapi’s childhood experiences allow her to demonstrate the cultural changes that occurred in post-revolutionary Iran, as well as those perpetrated by western culture. In Persepolis, western culture plays a major role in the author’s attempt to dispel the
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
The Iranian Islamic Revolution of 1979 created a lasting affect on the societal role of women through modern day Iran. Women in Iran before the revolution were not entirely treated equal to men, but despite some cultural perceptions of women being inferior to men, they had made progress to become socially equal under the Shah. Several misconceptions and theories have been published and studied to show the inequality of women versus men because of Islam. However, contrasting theories have also been made to show that inequality has little to do with the religion, but instead with the forceful nature upon which it was implemented in the revolution. The purpose of this paper is to highlight the Islamic and political history of Iran and its social implications over Iranian women.
...imately men were in command in all situations: Ischomachos’s wife says, “For my guarding and distribution of the indoor things would look somewhat ridiculous, I suppose, if it weren’t your concern to bring in something from outside (Oeconomicus, VII 39).” This suggests that even though the wife was the indoor household manager, she was still obeying her husband’s orders that were the driving force of her own agency within the oikos.
Throughout history, men have traditionally been perceived as superior and prevailing over women. Although women have held many different roles in society, women had always been considered inferior both physically and intellectually. Pericles, a general of Athens, gives his opinion of women’s role in society in his famous funeral speech. He first shows that he views women to be the weaker sex by stating, “…to those of you who will now be in widowhood, it will be all comprised in this brief exhortation. Great will be your glory in not falling short of your natural character”. He believes that naturally women are weak and vulnerable and that they must never be nothing more than that. He continues to give his opinion on women by lastly saying “…greatest will be hers who is least talked of among the men, whether for good or for bad.” He clearly lets us know that women are not to be seen, heard or talked about no matter what they have done or who they are. Pericles tries to make us understand that a woman that is nonexistent is the one who deserves the most glory. Pericles’ ideal of Athenian womanhood brings us to understand that in his opinion women were weak, nonexistent and vulnerable people in a society greatly guided by men’s wisdom. Even though many women did act just as Pericles described them to be, others refused to let men oppress or control them. Hera, Jocasta and Antigone are perfect examples of women that contradicted Pericles’ ideals of Athenian womanhood.
Throughout Persepolis, Marjane Satrapi displays the vital role that the women around her have in developing her character and becoming the woman she is today. Women such as her mother, her grandmother, her school teachers, the maid, the neighbors, and even the guardians of the revolution influenced Marjane and caused her to develop into an independent, educated, and ambitious woman. Throughout the novel, Marjane never completely conforms or lets go of her roots, this is strongly due to the women who have influenced her.
Gender Roles in Ancient Greek Society Throughout history, the roles of women and men have always differed to some degree. In ancient Greece, the traditional roles were clear-cut and defined. Women stayed home to care for children and do housework while men left to work. This system of society was not too far off the hunter gatherer concept where women cared for the house and the men hunted.
Throughout Persepolis, Marjane Satrapi displays the vital role that the women around her have in developing her character and becoming the woman she is today. Women such as her mother, her grandmother, her school teachers, the maid, the neighbors, and even the guardians of the revolution influenced Marjane and caused her to develop into an independent, educated, and ambitious woman. Throughout the novel, Marjane never completely conforms or lets go of her roots, this is primarily due to the women who have influenced her.
In discussing the role of women in contemporary society there are three main areas that can be addressed. The perceptions of woman within contemporary Muslim societies. The status, position and role of woman in the Qur'an and in early Islam
Marjane Satrapi in her memoir, “The Complete Persepolis” enlightens readers with the reality of living in Iran, as she tells her journey through her life of becoming a woman during the Islamic Revolution. Iran similar to other countries has made different prescribed roles for their women and men based on their cultures religious and traditional set of laws. Society to them was a depiction of what their people were expected to look, and act like when in public. When trying to understand the importance of gender along with their roles in society, it’s crucial to acknowledge outside factors, for instance things like culture and social class. The characters throughout her memoir illustrate how their
Class society, is a set of concepts in the social sciences and political theory centered on models of social arrangements in which people are grouped into a set of hierarchical social categories, the most common being the upper, middle, and lower classes. In the book “Persepolis”, Satrapi explains her life in the corrupt society of the Islamic Revolution in Iran. Satrapi and her parents fight to maintain normalcy and stay safe in the dangers of the outside world. All around the country, citizens are being killed, raped, and beaten because of accusations of communism and threats against the Regime. The main message that Satrapi is trying to portray is the effects of social classes in a society, specifically Iran. The same influence of social
Marjane Satrapi’s graphic novel, Persepolis, makes important strides toward altering how Western audiences perceive Iranian women. Satrapi endeavors to display the intersection of the lives of some Westerners with her life as an Iranian, who spent some time in the West. Satrapi, dissatisfied with representations she saw of Iranian women in France, decided to challenge them. In her words, “From the time I came to France in 1994, I was always telling stories about life in Iran to my friends. We’d see pieces about Iran on television, but they didn’t represent my experience at all. I had to keep saying, ‘No, it’s not like that there.’ I’ve been justifying why it isn’t negative to be an Iranian for almost twenty years. How strange when it isn’t something I did or chose to be?” (Satrapi, “Why I Wrote Persepolis” 10). In acknowledging both Eastern and Western feminism, Satrapi’s novel humanizes the female Iranian perspective in a way that can easily digested by Western audiences.