Paul Finkelman Defending Slavery Summary

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Critique: “Defending Slavery” Paul Finkelman takes on the role of devil’s advocate in his book “Defending Slavery”. Within the first section of the book, Finkelman explains the background of slavery both in America and around the world, past, post-American Revolution, and around the world. He then goes on to explain the revelations which prompted the South to develop a course of action to defend slavery. In detail and chronological order, he describes the various means of defense used by those in favor of slavery in America. Their justifications for slavery and resistance against its abolishment were rooted in religion, politics, economics and other aspects that drive society. Contained in the second portion of his book, Finkelman provides …show more content…

The North had a very different opinion of the American way and made it exceedingly clear with the formation of numerous abolition societies, effectively abolishing slavery across the northern region and allowing blacks to live as productive members society, rather than its the property. Even one of the most prominent slave holders of that time was forced to rethink the legitimacy of slavery. “Seeing free black soldiers in action undermined [George] Washington’s racial prejudice and ultimately his support for slavery itself” (Finkelman 18). The productivity, societal and political benefits, and military empowerment made available by freed slaves challenged the South’s sense of racial supremacy, thus they began to establish a defense against the complete abolition of …show more content…

They needed to teach their slaves the ways of Christianity, treat them as a good Christian is supposed to. “If Southern slavery was humane and generous and rooted in Christianity, then it could easily be justified … as an institution beneficial to [both masters and slaves]” (Finkelman 32). As long as they provided their slaves with sufficient food, water and shelter, and evangelical education, their ownership was morally sound. However, though the South biblically substantiated the institution of general slavery, they did not make a sufficient argument to legitimize racial slavery. One recurring and monotonous theory Finkelman attempted to establish was the biblical origin of racially biased slavery. Religious leaders proposed the idea that the “black” race was simply created and condemned to an existence of enslavement. As the story of the Bible goes, the drunkard Noah’s son, Ham, “saw his father’s nakedness” and was later cursed by his father, along with his son, Canaan. Southerners claimed that “part of the ‘curse of Ham’ was that he became black. Hence the Bible taught that slavery was legitimate and that race justified slavery” (Finkelman

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