Paradox and Fragility
The “why” and “how” of proper order are two themes of four major ones that help explain proper order. In edict to have a good understanding of both the “why” and “how”, we must take into account the “what” and “where”. The meaning behind these two concepts, integrated with the former, are sufficient for a knowledgeable explanation of proper order as being fragile and paradoxical. Confucius, Mencius and Xun-Zi give us a great in-depth understanding to analyze a possible answer to “why” and “how” in proper order as ‘life’.
Understanding Proper Order Scholars for the past decades have been digging for an answer to Proper Order. One scholar, Xun-Zi examines, what I would argue, one of the best explanations to this puzzling question. Xun-Zi is regarded as one of the founders and frames it as “Heaven has its proper season, earth has its proper resources and human kind has its proper
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The former part of it, human, is simply the needs and wants of people. Both Mencius and Xun-Zi, agree that any kind of public policy has to consider the people as their number one priority and that there needs to be some understating on how it will affect the either good or bad. The latter part, humane, deals with proper share and reciprocity (Barshay, 2005). It includes human feelings of honor or shame. Humane deals with justice about proper share and reciprocity. There needs to be an order for respecting the humanity in people. No need to shame one another because no one likes to be humiliated or taxed by the government too much. In this case if the government taxed on a high scale, it would be inhumane. With a high taxation, people won’t have enough money to buy goods, and with high prices, people will struggle to provide for themselves, simply put, humane is characterized as the respect that can relate to honor among those who can implement the good and the bad (Magagna,
In order to understand the concept of Moore’s Paradox, we must first assess and understand the behavior of logical and performative contradictions. Credited for devising and examining this paradox, George Edward Moore, a British philosopher who taught at the University of Cambridge and studied ethics, epistemology, and metaphysics describes the paradox in its omissive and commissive forms in which we will discuss thoroughly. I will then express my standpoint on which solution is the most optimal choice for Moore’s Paradox in order to analyze and explain why I believe my solution is superior to other solutions. I will also discuss any issues that arise
The idea of taking risks appeal to most people, but what is actually learned from the act of risk taking? In the two readings, “Breaking through Uncertainty –Welcome Adversity,” by Jim McCormick, and “Neighbours,” by Lien Chao, the benefit derived from taking risks is explored. In McCormick’s article, a parachuting jump mishap leads to his revelation that confidence and certainty can be found. Chao’s short story deals with Sally befriending an elderly couple and joining them for Canada Day celebrations, and along the way realizes what’s important to herself. Though “Breaking Through Uncertainty –Welcome Adversity,” deals with a life saving risk, “Neighbours” is more about a personal risk, something that demonstrates much greater benefits as personal satisfaction.
Olbers’ Paradox is one of the many topics of cosmology. In principle, there seems to be nothing surprising in the black color of the night. Earth turns on itself, so that part of the Earth is kept lit by the sun, while another part remains 'dark '. A priori this may seem like a correct answer, but it is something that is too short. The universe does not end in the Sun, and the amount of additional stars who accompanies us in the universe is estimated at the not inconsiderable figure of 3.2 × 10 ^ 22 stars.
In conclusion, the belief, relevance, and importance of the repetition of Chinese history are all explained and propagated by concepts of the Good Life, Good Society and Good State presented within the teachings of Confucius, the Dynastic Cycle and the Han Synthesis. All three concepts evolved from the ideas of Confucius and all highlight that Chinese history repeats itself by focusing on the inevitable rise and fall of each new dynasty. This makes the state accountable to its people for its actions. Confucius’ ideas on filial piety and how a ruler should govern shaped the Han Synthesis. No matter how benevolent the individual is, time and history march inevitably onward. Benevolence gives way to corruption and the process of degeneration and creation are repeated.
"Persistent female choice for a particular male trait values should erode genitive variance in male traits and thereby remove the benefits of choice, yet choice persists” (Miller, Christine and Allen Moore). This phenomenon is know as the Lek Paradox and has puzzled scientists for many years. Throughout all species there has been abundant evidence showing continuous female choice of male traits, yet there is still no definite answer as to what allows for genetic variance to be maintained, and why a specific trait never becomes fixed. Many hypotheses have been theorized and researched, all providing some explanation as to how this variance in species is maintained, from traits signaling resistance to parasites, according to Hamilton and Zuk, to the hypothesis of mutational and environmental affects. Condition-dependence can also provide information as to how the lek paradox is able to exist; this hypothesis will be looked at in this paper.
...ut more importantly Mencius' core conception that human nature is also aware of its actions, and considers the well-being of others and that people are morally obligated to do so is also key to attaining our full potential. This conception of human nature and proper order together is what has shaped East Asian political and social thought for centuries. It is credited with creating an East Asia that is economically robust, and socially coherent and once again will be the center of human society in the decades to come. And contrary to popular Western belief, East Asian political thought does appreciate the necessity of the individual in defining society. In fact the only way to attain our human nature is to healthily self-cultivate ourselves morally and materially so we can reach our highest potential and in that way be a valued and contributing member to society.
Social orders have existed for many years and have been passed down from one generation to another. In history class we have discovered that “social order” was a product of “civilized” societies. Social order was the structure of a civilized society created by human and it determines where one is placed and their duty. The way social order was justified was through philosophical and religious beliefs and morals. The wealthy and the people who reinforce these justifications are the ones who benefit from a social order. I’ll be supporting my paper on social order through information from Vedic India and China.
Chinese Philosophy not only is the fruit of thinking of the Chinese nation, but also is the important component part of world culture. In Chinese philosophy, there are three main parts: Confucianism, Buddhism and Taoism. Among them, Chinese Buddhism, which came from India, experienced a course of sinicization under the influence of Chinese traditional culture represented mainly by Confucianism and Taoism , so it keeps the general features of Buddhism ,and also formed its Chinese characteristics. The changes of Chinese Buddhism from "going out of this world " to "being in this world " and "building pure land in this world " fully manifested the humanistic spirit of Chinese culture. Both Chinese Buddhism and Western Christianity are religion, but in the realm of thoughts and culture, they are important symbols of Oriental and Western culture. This paper compares the two schools' philosophy of life, so as to explore the modern meaning and value from the mankind's common culture legacy.
A large amount of ancient texts contain themes relating to violence, power, and war, while others, such as The Bhagavad Gita and Confucius’ Analects, focus on individual and collective development through a series of selfless acts. The two texts provide an in-depth system of duties and learning created to provide direction for the betterment of the self, as well as society as a whole. The Bhagavad Gita places a greater focus on the duties of individuals that must be fulfilled to achieve an enlightened state with the divine forces. Contradictory consequences are presented for those who choose to act in an egotistical manner and deny their duties. Confucius’ Analects, on the other hand, places its main focus on collective development and responsibility
For those individuals that choose to look into the philosophy of Confucius, Confucianism recognizes that the quest for virtue is ordinary and providential. However, in this quest of moral aptness Confucius tried to offer other people the fervent self love that he had greatly embodied. To actually make oneself as perfect as possible was the central concern of life. Al...
Confucianism is a moral and religious system of China. Its origins go back to the Analects, the sayings attributed to Confucius, and to ancient writings, including that of Mencius. Confucius was born a mandarin under the name Kongzi. It was developed around 550 B.C. In its earliest form Confucianism was primarily a system of ethical concepts for the control of society. It saw man as a social creature that is bound to his fellow men by jen, or “humanity.” Jen is expressed through the five relationships—sovereign and subject, parent and child, elder and younger brother, husband and wife, and friend and friend. Of these, the filial relation is most important.
Confucius’s counsel and guidance recorded in The Analects instilled wisdom when they were first recorded and continue to provide a thought provoking analysis of life and the checkpoints that guide it. The Master’s commentary on restraint, diligence, decency, and citizenship are well intended and relevant. Politics and the role of government also come under scrutiny as Confucius offers his insights in bettering the organization of power. His proverb-like admonitions use clear examples of everyday life allowing them to be understood and easily digested. Confucius’s own eagerness and willingness to share goodness he experienced makes it easier to apply and practice in one’s own life.
Order and freedom are both necessary and beneficial towards the citizens and society with the aim to promote harmony, yet they both contradict each other. This contradiction has existed throughout many years and it is still hard to decide which one is ideal for the society. This essay will discuss and analyze if order or freedom is more important for political systems.
Confucius then was presented with another question, how does one choose between natural law and social law? He answered by saying the situation should be avoided at all costs, but if forced he would advise following natural law. The conflict between the two can be avoided through self-cultivation and education. Self-cultivation prevents oneself from forcing the situation onto family members. Education for oneself and for one’s family prevents them from breaking social law. Family is the most important thing in graded
The teachings of Confucius put order, hierarchy and social harmony over individual egoism, that is, the person is subject to the strict system of laws, obligations and rituals. Social relations are based on the criteria of age, sex and generation: in the political sphere, the governed render their maximum loyalty to the governor, while in the family, the children obey the father, the younger brother obeys the older one and, finally, the wife obeys the husband. In the different stages of life, women are always under masculine authority. As a young girl, she must obey her father, when she marries, her husband, and finally, when she becomes a widow, her