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Marie Beatrice Umutesi, the author of Surviving the Slaughter: The Ordeal of a Rwandan Refugee in Zaire, and Susan Griffin, the author of “Our Secret”, are two females who explore the world around them and express their thoughts through their writing. Both women try to answer their own questions that have occurred to them, and these questions emerge throughout their works of literature. One such question is, “But is one ever really free of the fates of others?” (Griffin 235). Whereas, Umutesi asks, “What had led us to this extremity? What are the reasons behind the tragedy of the Rwandan refugees, whose existence has been forgotten and denied by the international community?” (4). However, these questions remain unanswered. These questions appear to be open-ended, provoking the reader to interpret and answer them on their own; they serve a purpose. They cause us to think, to look at things in ways which are new to us. So, just as Marie Umutesi and Susan Griffin pose questions in their writing, so shall I. I am going to take their questions and incorporate them into one overall question: Where does violence stem from and who is involved and why? First, let us explore events that have recently been occurring on our planet. Many of us are familiar with …show more content…
These distinctions make people different. These two words, among many, can be the boundary between the perpetrator and the victim. According to the perpetrator, these words determine who is different and who does not deserve equal treatment. What I find interesting is that people can sometimes forget something: everyone is different from everyone else. Our own DNA sequence is proof of that (with the exception of identical twins, but even they have their differences). So why can we not just be considered those unique human beings we are? If it were as simples as that, violence would probably not exist. Yet, because nobody is perfect, just as everyone is different, our world will never be
Structural violence is differentiated from direct violence both in terms of etiology and nature. D...
The physical and mental intent to destroy another being often unveils the darkest side of human nature. In the memoir, “An Ordinary Man: An Autobiography” dedicated to the Rwandan genocide, war hero Paul Rusesabagina states: “A sad truth of human nature is that it is hard to care for people when they are abstractions, hard to care when it is not you or somebody close to you. Unless the world community can stop finding ways to dither in the face of this monstrous threat to humanity those words never again will persist in being one of the most abused phrases in the English language and one of the greatest lies of our time.” The United Nations promised never again would they allow genocide to occur after the Second World War. Unfortunately, less
As I researched the novel I also learned that the author, Shenaaz Nanji, became a refugee after the expulsion of the Indians of Uganda. This knowledge about the author’s personal experience was a defining factor in how I related to the novel and the impact it had on me. Knowing that she went through the same thing that Sabine experienced in the novel made the story so much more than just a book.
I was in the grips of genocide, and there was nothing I could do. Operation No Living Thing was put into full effect (Savage 33). The R.U.F., however, was not alone in servicing children as their own messengers of evil, the military group countering their acts of violence also had children fighting their battles. A Long Way Gone and The Bite of the Mango are eye-opening books because they give people all over the world a glimpse into the horrors kids in Africa face on a daily basis. However different Mariatu Kamara and Ishmael Beah’s experiences were regarding their journeys and disabilities, they both exhibited the same extraordinary resilience in the end to better themselves, create futures they could be proud of, and make the best of what the war left them.
Cormac McCarthy’s “Blood Meridian” does a marvelous job of highlighting the violent nature of mankind. The underlying cause of this violent nature can be analyzed from three perspectives, the first being where the occurrence of violence takes place, the second man’s need to be led and the way their leader leads them, and lastly whether violence is truly an innate and inherent characteristic in man.
Perhaps no other event in modern history has left us so perplexed and dumbfounded than the atrocities committed by Nazi Germany, an entire population was simply robbed of their existence. In “Our Secret,” Susan Griffin tries to explain what could possibly lead an individual to execute such inhumane acts to a large group of people. She delves into Heinrich Himmler’s life and investigates all the events leading up to him joining the Nazi party. In“Panopticism,” Michel Foucault argues that modern society has been shaped by disciplinary mechanisms deriving from the plague as well as Jeremy Bentham’s Panopticon, a structure with a tower in the middle meant for surveillance. Susan Griffin tries to explain what happened in Germany through Himmler’s childhood while Foucault better explains these events by describing how society as a whole operates.
Violence causes a great deal of suffering and harm in the world today and yesterday (Cross 2013). Peace and conflict researchers are undeniably justified in their selection of inter and intra-state violence as objects of study because the social context for both the performance and understanding of violence is of central importance (Cross 2013). However it is surprisingly rare to find a definition of violence (Moore 2003). Thus uncertainty prevails as to whether violence is limited to physical abuse or includes verbal and psychological abuse (Moore 2003). Agreeing with Moore (2003), Galtung (1969) said it is not important to arrive at a definition of violence because there are obliviously many types of violence. Violence is not
Secrets are powerful forms of speech and concept. They hold the power to build a nation- or to destroy one. Secrets conceal and destroy, the block others from fully knowing who you are. Truth-truth is possibly one of the most powerful forces in humanity. Truth has the power to set people free, to change lives- and to end them. The truth is typically feared and often concealed. In Susan Griffin’s “Our Secret”, the concealment of truth becomes a major theme in the advancement of the plot. It holds close the meaning of the title “Our Secrets”- referring to the truths the Characters concealed. Through examining others, Griffin comes to terms with her own feelings, secrets, and fears. The characters she uses represent humans and human emotion. She
Percival, Valerie, and Thomas Homer-Dixon. "Getting Rwanda wrong. (genocide in Rwanda)." Saturday Night. v110. n7 (Sept 1995): p47(3). Opposing Viewpoints Resource Center. Gale. K12 Trial Site. 12 Apr. 2010 .
As the news reported that Islamic State committed genocide against Christians and other minorities had suffered serious defeats from recent battles against the allied forces, the images of piles of dead bodies shown to the world in Rwanda about a couple decades ago emerge once again and triggers an interesting puzzle: why did the Rwandan Genocide happen in one of the smallest nations in the African Continent? The documentary film, Rwanda-Do Scars Ever Fade?, upon which this film analysis is based provides an answer to the puzzle.
"Rwanda Genocide 20 Years On: 'We Live with Those Who Killed Our Families. We Are Told They're Sorry, but Are They?'" The Guardian. N.p., n.d. Web. 28 Nov. 2013.
Mukamana, Donatilla and Petra Brysiewicz. “The Lived Experience of Genocide Rape Survivors in Rwanda.” Journal of Nursing Scholarship. 40:4 (2008): 379- 384. Google Scholar. Web. 4 May 2014.
In her book, Immaculée Ilibagiza shares the power of faith in God through her moving experience of the Rwandan genocide. God saved her life for a reason. “He left me to tell my story to others and show as many people as possible the leading power of his Love and Forgiveness” (208-09). Her book proves that “with God all things are possible”. Her objective is not to give a historical account of Rwanda and/or of the genocide. She gives her own story. She attests that through God’s help, forgiveness is possible – even to those who killed her parents. Her book is meant to help people to let go of the chains of hatred and anger, and be able to truly live in God who is love. Left to Tell is a breathtaking book that proves the fact that “the love of a single heart can make a world of difference” (210). The book is divided into three parts, and each part into eight chapters. The author recounts how God saved her from the shadows of death and helped her discover who He really Is.
middle of paper ... ... d trauma healing groups have been working in Rwanda to help people with PTSD and other disorders but have only reach a small portion of the targeted group. Conclusion In the years after the genocide, we as people had questioned our past decisions and our countries decision to stay out of the genocide until it was too late.
Violence. Just mentioning the word conjures up many images of assault, abuse, and even murder. Violence is a broad subject with many categories. Some types of violence are terrorist violence and domestic violence. Violence can arise from many different sources; these sources whether biological, cultural, and social all can evoke violent behavior. All cultures experience some sort of violence, and this paper considers violence as a cultural phenomenon across a range of various settings. Violence plays a part in both Islamic and Indian cultures according to the articles “Understanding Islam” and “Rising Dowry Deaths” by Kenneth Jost and Amanda Hitchcock, respectively. From an anthropological perspective, violence emphasizes concerns of meaning, representation and symbolism.