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The Holocaust causes and consequences
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The poem "shooting stars" by Carol Ann. Duffy is characterized by a constant use of imagery that helps the reader understand the oppression and conflict represented in the Holocaust. The poem is from the point of view of a woman that died and was a victims of the Nazis, and makes the public relive and comprehend the time of suffering of the Jewish by Hitler in order to accomplish his final solution, in order to make the readers feel sorry for them.
The first stanza opens up by saying "after I no longer speak", which suggest that the speaker of the poem passed away. The use of "I" gives the reader a personal perspective from speaker, that helps make the poem more personal. The initial conflict is presented by dark imagery as "they break [their] fingers", which is juxtaposed to saving the speaker's "wedding ring", a symbol of love. A list of names follows, which is a motif established through the poem that makes the reader realize the quantity of lives lost during the war. An interesting choice is the one of the author to use first names such as "Rebecca Rachel Ruth Aaron Emmanuel David", instead of simply using the numbers of victim, which could have a greater impact, even though by using names the public can understand that the speaker lost people that were known to her and that it's a bigger lost for her. The use of "stars" serves to symbolize the Jewish Star of David that was printed on their uniforms, from when they were in concentrated camps. This is also represented to the irony of the title "Shooting Stars", that has a dual-meaning because it represents the Jews as "stars" that were shot and oppressed by the Nazis, and it also has a metaphorical meaning, in fact the imagery of shooting stars can represent the short lives ...
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...n theme of this poem. The list of names, such as "Sara and Ezra" also continues and it creates a motif throughout the poem.
In the sixth stanza, the speaker appeals to "sister", as the female portion of her public to "consider [her]" so that they won't forget the terrifying truth of the Holocaust. The last sentences and the formal and detached diction in "turn thee unto me with mercy", provide evidence for the miserable and sad tone of the poem, as the speaker feel "desolate and lost".
To conclude, the poem by Carol Duffy's goal is to remember the tragically events of the Holocaust through the dramatic monologue of a woman that was a prisoner in a concentrate camp during the Holocaust. The author uses obscene imagery and other devices to portray the abuses that the soldiers caused to their victim, so that the public will evolve feelings of hate towards them.
This poem is telling a story, perhaps of someone grieving over the loss of someone lose to them, with no happiness nor hope left to have. “Here you sit beside me, Our shadows have outgrown us. The lamp goes out, The joy already came, already went. Our heart will grieve, We’ll sit here melancholy, Like children greatly punished. Here you sit beside me, Our shadows have outgrown us” Earlier within the poem it states “The joy already came, already went” which is meaning there is no joy left as it was once there, just sadness and sorrow left behind. This poem shows that he, and other people he was with, went through a great amount of sadness and loss because the Holocaust took loved ones and family members away and he may have felt as if he didn't have hope left any chance of happiness.
The tragedies of the holocaust forever altered history. One of the most detailed accounts of the horrific events from the Nazi regime comes from Elie Wiesel’s Night. He describes his traumatic experiences in German concentration camps, mainly Buchenwald, and engages his readers from a victim’s point of view. He bravely shares the grotesque visions that are permanently ingrained in his mind. His autobiography gives readers vivid, unforgettable, and shocking images of the past. It is beneficial that Wiesel published this, if he had not the world might not have known the extent of the Nazis reign. He exposes the cruelty of man, and the misuse of power. Through a lifetime of tragedy, Elie Wiesel struggled internally to resurrect his religious beliefs as well as his hatred for the human race. He shares these emotions to the world through Night.
Since the publication of, Night by Eliezer Wiesel, the holocaust has been deemed one of the darkest times in humanity, from the eradication of Jewish people to killing of innocents. Wiesel was one of the Jewish people to be in the holocaust and from his experience he gave us a memoir that manages to capture the dark side of human nature in the holocaust. He demonstrates the dark side of human nature through the cruelty the guards treat the Jews and how the Jews became cold hearted to each other. Wiesel uses foreshadowing and imagery, and metaphors to describe these events.
Elie Wiesel once said, “Because I remember, I despair. Because I remember, I have the duty to reject despair.” The book Night is a tragic story written by a holocaust survivor. It includes many of the things Jews endured in concentration camps, including the fact that many young women and children were burned in a crematorium simply because the Germans did not see them as fit enough to work. In Wiesel’s novel Night, Wiesel uses the motifs fear, silence, and optimism.
World War I and II brought the worst of times for some people; loved ones were lost, families were separated, homes were destroyed, and innocent lives were taken during this time. There are many ways to deal with these hardships; Jewish poet, Avrom Sutzkever, used his hard times as inspiration for his writing and as a way to deal with the war and survive it (INSERT CITATION). This part of history also resulted in other great works of art as a way to deal with what the war brought, during and after the war was over. Avrom Sutzkever wrote his poem “Frozen Jews,” using such dark and depressing imagery, connotation, and diction because of his historical and biographical background.
The Holocaust was a terrible time in history; many innocent people were killed, all because of their faith. The book Night by Ellie Wiesel portrays the vigorous journey Wiesel and his family undergo throughout this torturous time. The holocaust wasn’t just genocide against the Jews; it was also a long process of dehumanizing them too. Their valuables were taken and their heads were shaved stripping them of their identity.
Although the little girl doesn’t listen to the mother the first time she eventually listens in the end. For example, in stanzas 1-4, the little girl asks if she can go to the Freedom March not once, but twice even after her mother had already denied her the first time. These stanzas show how the daughter is a little disobedient at first, but then is able to respect her mother’s wishes. In stanzas 5 and 6, as the little girl is getting ready the mother is happy and smiling because she knows that her little girl is going to be safe, or so she thinks. By these stanzas the reader is able to tell how happy the mother was because she thought her daughter would be safe by listening to her and not going to the March. The last two stanzas, 7 and 8, show that the mother senses something is wrong, she runs to the church to find nothing, but her daughter’s shoe. At this moment she realizes that her baby is gone. These stanzas symbolize that even though her daughter listened to her she still wasn’t safe and is now dead. The Shoe symbolizes the loss the mother is going through and her loss of hope as well. This poem shows how elastic the bond between the daughter and her mother is because the daughter respected her mother’s wish by not going to the March and although the daughter is now dead her mother will always have her in her heart. By her having her
At first glance, Night, by Eliezer Wiesel does not seem to be an example of deep or emotionally complex literature. It is a tiny book, one hundred pages at the most with a lot of dialogue and short choppy sentences. But in this memoir, Wiesel strings along the events that took him through the Holocaust until they form one of the most riveting, shocking, and grimly realistic tales ever told of history’s most famous horror story. In Night, Wiesel reveals the intense impact that concentration camps had on his life, not through grisly details but in correlation with his lost faith in God and the human conscience.
The Holocaust was a tragic event in history which instilled fear and sorrow in so many. This time can be seen as one without order, because the law at the time said the actions taken were just (epigraph translation). A poet was able, however, to take such a chaotic time in history in the poem The Book of Yolek, and create a more personal attachment (for the reader) to the topic. The poet Anthony Hecht has taken the Holocaust (more specifically the moving of Jewish orphans to a concentration camp) and made it simple and nostalgic, taking a more calm approach to the subject ("5th August 1942: Warsaw Orphans Leave for Treblinka"). By using the form of a Sestina (very precise form difficult to properly do), along with the images, rhetorical use of grammar, and the tone portrayed throughout the piece, Anthony Hecht demonstrates a peaceful outlook can be given to the most chaotic moments in human life (Strand et al. 20). However, he also demonstrates the need for emotional attachment when referring to an occurrence (in history) of the past.
On line 16 Bishop uses a long hyphen sara to pause before she breaks down and says “¬¬–̶ Even losing you (the joking voice, a gesture/”. She is remembering the qualities of the lover she lost. On line 17 when Bishop uses the present tense words “I love…” as if admitting that she still loves the person she lost. Then again as followed on line 17 “…I shan’t have lied. It’s evident”. She admits that she lied in her poem. As mentioned before the thesis repeats in line 18 of the last quatrain stanza but this time uses an extra word, “too”. The word “too” actually means that losing is “not so easy” as she had believed it was at the beginning of the poem. The use of enjambment throughout the poem goes beyond the literal meaning. Bishop’s use of enjambment within the lines interpret that when one loses someone it is not the end of that pain but rather that the pain will always be present and what matters is how one person copes with that pain and accepts the fact that one will always lose. There is much resistance in Bishop’s words from the beginning of the poem when she uses the word “master” as if having control and then switches to the opposing word “disaster” as if out of control. The use of Bishops words at the beginning of the poem refers to her earlier years when she lost her father when she was eight months old which was not so hard
...urvivors crawling towards me, clawing at my soul. The guilt of the world had been literally placed on my shoulders as I closed the book and reflected on the morbid events I had just read. As the sun set that night, I found no joy in its vastness and splendor, for I was still blinded by the sins of those before me. The sound of my tears crashing to the icy floor sang me to sleep. Just kidding. But seriously, here’s the rest. Upon reading of the narrators’ brief excerpt of his experience, I was overcome with empathy for both the victims and persecutors. The everlasting effect of the holocaust is not only among those who lost families÷, friends,
My name is Eva Berlinski. I’m only 13 years old and I was brought up
The poem “The action in the ghetto of Rohatyn, March 1942” by Alexander Kimel is an amazing literary work which makes the reader understand the time period of the Holocaust providing vivid details. Kimel lived in an “unclean” area called the ghetto, where people were kept away from German civilians. The poet describes and questions himself using repetition and rhetorical questions. He uses literary devices such as repetition, comparisons, similes and metaphors to illustrate the traumatizing atmosphere he was living in March 1942.
...us to see the murderous, pscycopathic event through a youth's eyes. Her belongings were stolen, people she knew and loved were killed. Her father, Otto, had connections with the military, and over time we learn that not all Jews suffered equally, and not all Germans were equally safe. The pogrom that was the Holocaust was not fair- it picked favorites.
Strangeways, Al. "'The Boot in the Face': The Problem of the Holocaust in the Poetry of