Olaudah Equiano Identity

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Olaudah Equiano published his narrative, The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, in 1789. Equiano was born in 1745 in the district of Eboe, Africa. His autobiography informs readers of his life during the slave trade. By the way, the slave trade was a harsh business during the 15th to the 19th centuries. Anyway, this eighteenth century narrative is about a boy who was kidnapped at the age of eleven and sold into slavery. Moreover, Equiano was one of the many slaves who have sailed through the Middle Passage to the New World. In the narrative, Olaudah Equiano, Equiano is portrays himself as a hopeful man who struggled with his identity while in pursuit of his freedom.
Since Equiano wrote his …show more content…

Equiano only knew his native home, Africa, for eleven years. When he was captured, his nationality was seized as well. He belonged to the seas through most of his life. However, Equiano believed England was in his heart and wanted to return there. In Yael Ben-Zvi’s article, he states, “Equiano’s conversion is no disavowal of his claimed African identity but an act of ‘self-determination’” (408). Ben-Zvi means that Equiano did not lose sight of his African heritage, but he developed his independence. At the same time, Equiano grew accustomed to the European lifestyle. For example, he even practises the white people’s religion instead of the African religion. If Equiano did not sail the seas, he would not have gained the European culture. Thus, Equiano gained another culture at the end because of his journey on the …show more content…

Equiano constantly sought out to purchase his freedom. When his master Robert King finally permitted him to raise enough money, he was overjoyed, “[He would] become . . . [his] own master” (105). At one point Equiano got into a fight with a black slave, and the slave’s master wanted to flog Equiano for beating his property, even though the slave hit Equiano first. Afterwards, Equiano met a free black man who was accused of being a slave and threatened with kidnapping. This shows that white men always had power over black men regardless if the black men was property or not. As a result, Equiano soon came to learn “there was little or no law for a free negro” (107). On another occasion Equiano was on a boat that wrecked on the coast of the Bahamas because of a strong current. During this tragic event, some of the white people started to drink their lives away, and none of them helped the others or themselves: “not one of the white men did anything to preserve their lives” (Equiano 114). It was up to Equiano to save them, and if he had not, the white men would have died. However, Equiano did not get the recognition like a white person would. To summarize, this goes to show that blacks were still not equivalent to whites no matter if free or

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