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Cultural diversity literature review
Subject themes of racism prejudice and discrimination in our society
Cultural diversity literature review
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Both authors Okita and Cisneros use the setting, the dialogue, and the character of their individual stories to develop the theme that there are stereotypes of against non-white Americans. Even though the both main characters are of different races, one girl being asian american and the other girl being mexican american, both stories girls show the unfair treatment of these characters because of their races. This mistreatment is is shown in very subtle way, but is definitely made clear through both stories. The setting of both stories mericans and in response to executive order 9066 were both set in american public places. The setting for mericans was set at a church and the setting for response to executive order 9066 was at an american school. The focus of the setting in mericans was religious and made a huge focus on the church were as executive order 9066 is not religious in any way. Mericans also mentions places in the story where the main character is not supposed to go this doesn't happen in response to executive order 9066. …show more content…
The dialogue explained very clearly what was going on and how the author felt. This was not true in the story mericans. The dialogue in mericans was very scrabbled and not to the point almost to the point of boredom. The dialogue in the story in response to executive order 9066 was clear and also showed what time period this story is set by one of the characters calling the main character a spy. This kind of treatment was towards asian americans during world war
The two short stories, “Never Marry a Mexican” by Sandra Cisneros and “Maria de Covina” by Dagoberto Gilb, read were attention-grabbing to say the least. There were several similarities within the two, such as their plot, theme, and actions of the main character. While there are all of those similarities, there are plenty of differences as well. Some examples of these differences include setting, literary elements, and thoughts of the main character.
Symbolism is the key to understanding Sandra Cisneros’ novel, “The House on Mango Street”. By unraveling the symbolism, the reader truly exposes the role of not only Latina women but women of any background. Esperanza, a girl from a Mexican background living in Chicago, writes down what she witnesses while growing up. As a result of her sheltered upbringing, Esperanza hardly comprehends the actions that take place around her, but what she did understand she wrote in her journal. Cisneros used this technique of the point of view of a child, to her advantage by giving the readers enough information of what is taking place on Mango Street so that they can gather the pieces of the puzzle a get the big picture.
As showed in the film, Latino American often misrepresented and underrepresented both in front of and under the camera. American Hispanic often portrayed as lazy, unintelligent, greasy and criminal. Hispanic women often pictured comfortable sexuality as prostitution in film production; while Hispanic actors limit to criminal characters such as drug dealers, gangster, and provide the power for the white American. Audiences have less interaction with Latino in their real world might be easily framed by media images regarding the race and ethnicity. The lack of Hispanic history and culture understanding allows these media portrayals to change and form unfavorable behavior and attitude against Latino communities.
The "awful grandmother" (Cisneros p.30) is an example of a person in the story living in two cultural worlds, while she clings to her cultural heritage, she still doesn't want to accept the American culture of the children. The children, in the story, may look like Native Americans or Mexicans, but their main language is English. The children also use examples of American culture with the comic characters, "Flash Gordon" and "Ming the Merciless."
The stories of Sandra Cisnero center on the ideas that Mexican-American women have a hard time dividing themselves between two separate worlds, countries and cultures. Traditionally, Mexican and Chicano women are quiet, obedient and not sexual. American women are outgoing, do their best to be different from traditional standards and have freedom in their sex lives. In the stories “Woman Hollering Creek” and “Never Marry a Mexican,” this separation is explored in the mode of strong, female characters. The analysis shows that the struggle for a Mexican-American woman is real in modern times, but can be overcome with a strong female identity – as a woman undefined by her ethnic background.
The entire film is covered in stereotypes focused on African Americans that vary from stealing to soul food to skin tone. These stereotypes are so raw, they are very easy to pick up and it makes the film so much more powerful and understandable. For example, African Americans are subconsciously linked to soul food. Although soul food is popular in the African-American culture, we tend to skip over the thought of the food and what it actually is and jump to thinking about fried chicken and collard greens. Its sad that by seeing an image of food, race comes to mind. Another stereotype used a lot is ‘light-skinned is more attractive’ or ‘white is more attractive”. T...
The Chicana/o identity has developed through the history of Mexican-Americans living in the United States. Chicana/o identity is multi-layered and self-identified. Although, it does not have a set definition, I will highlight examples of different forms of representations that helped claimed this identity. Through various examples of Denise A. Segura and Beatriz M. Pesquera article “Beyond Indifference and Antipathy”, “Chicana Identity Matters” article by Deena J. Gonzalez, “Chicano Teatro” article by Jorge A. Huerta, “Their Dogs Came With Them” novel by Helena María Viramontes, and Murals by Judith Baca and David Alfaro Siqueiros, they will illuminate the historic struggle that creates and defines Chicana/o identity. The Chicana/o term has been very complex throughout time as a form of identity. However, Mexican-Americans were given this long history of misrepresentation as being dumb, lazy, inferior, servile, sexualized and/or criminal. One example of it would be the creation of Olvera Street in Los Angeles. In I will argue that through numerous forms of representations, Chicana/o identity is multi-dimensional and has developed through Mexican-Americans life experiences and the influence from the larger white U.S society. Lastly, I will demonstrate this by including the representations of gender, race, citizenship, and class to expose the self-identified Chicana/o identity.
Stereotyping is when a person believes someone has a certain characteristic based on their race. Toni Morrison purposefully does not tell the readers the race of Twyla and Roberta in the story because she wants the reader to recognize how they stereotype others based on how she describes the girls. The only way we know the girls are not the same race is because Twyla says, “So for the moment it didn’t matter that we looked like salt and pepper standing there and that’s what the other kids called us sometimes,” (Morrison 239). Twyla and Roberta are friends in a time period where African Americans and white people were learning how to co-exist with each other so it was a step in the right direction for them to develop a friendship despite their differences. When Twyla first meets Roberta she stereotypes her and says, “And Mary, that’s my mother, she was right. Every now and then she would stop dancing long enough to tell me something important and one of the things she said was that they never washed their hair and they smelled funny,” (Morrison 239). Twyla knew nothing about Roberta when she made this comment but she judged her based on what her mother has told her about people of the opposite race. Twyla and Roberta were both young girls when they first met so the only thing they knew about race was what their mothers or other people told them and during this time period they was a lot of stereotyping and biased
Even though racial discrimination may not be as prevalent in the present day society, many African American men and women believe that they do not experience the same opportunities as the white race. Media in general plays such an active role in bringing more information about racial discrimination and how it is still occurring today. But media can also bring negative effects to the struggle in living up to social standards to today’s society “norms”. Anna Mae was very brave in lying about her identity to become someone she really wanted to be. But, I feel she should have never had to have done that. He story just goes to show how the power of society can change you as a human being. It can make you believe that you must change your identity in order to “fit in” which I find to be very sad. I think that more people in this world need to stand up to theses stereotypes of being the “perfect American” and say that no one is perfect in this world and everyone is created by the most perfect human God. Overall, racial discrimination is a part of our everyday lives and "By the Way, Meet Vera Stark" can still speak to us today, even with the play set in a time 80 years
Sandra Cisneros was born in Chicago and grew up in Illinois. She was the only girl in a family of seven. Cisneros is noted for her collection of poems and books that concentrate on the Chicano experience in the United States. In her writings, Cisneros explores and transcends borders of location, ethnicity, gender and language. Cisneros writes in lyrical yet deceptively simple language. She makes the invisible visible by centering on the lives of Chicanos--their relationships with their families, their religion, their art, and their politics.
Judith Cofer from Puerto Rico wrote “The Myth of The Latin Woman” as you proceed to read her short story you see the way that she projects her emotions in her story while combining ethos, pathos and logos. While reading you can also feel the way she views stereotypes towards Latin women from those that aren’t of latin decent. During this reading you can defiantly get the sense of the way that these stereotypes can be disturbing towards those who are of Latin decent.
Her goal is to replace the stereotypes surrounding Hispanic women with a set of realities, to help her do that she used her words. Meaning Cofer believes she can empower her readers through “The Myth of the Latin Woman.” Cofer also believes that language can be used to disempower because she explained to her readers how it made her feel when people stereotyped her. “Then I walked between them and to my room. My friend complimented me on my cool handling of the situation, but I confessed that I had really wanted to push the jerk into a swimming pool”(Cofer 112.) This proves that the words the man sang to Cofer had made her feel upset and disempowered. My views on this issue have become a lot more serious since reading Cofer's essay. I have personally not experienced a lot of people stereotyping me the way they did to Cofer and maybe that has something to do with the fact that I live in a diverse city and new society. But regardless if we go through it or not I feel that this is still a fight for every
The way childhood innocence impacts a young girl among a different culture, comes with the lack of experience in the world, especially within social classification and cultural aspects of everyday life. Sandra Cisneros is a Latina-American writer from Chicago who has been critically acclaimed for her well-written vignettes in Woman Hollering Creek. She writes about experiences within her life that interlace with the way inferiority can leverage minority. The short stories “Salvador Late or Early”, “Barbie Q”, and “My Friend Lucy Who Smells Like Corn” explore childhood innocence, and reveals the way poverty and socioeconomic status can influence young children of all cultures.
In the Book women are looked upon as objects by men whether they are boyfriends, friends fathers or husbands. The girls in the novel grow up with the mentality that looks and appearance are the most important things to a woman. Cisneros also shows how Latino women are expected to be loyal to their husbands, and that a husband should have complete control of the relationship. Yet on the other hand, Cisneros describes the character Esperanza as being different. Even though she is born and raised in the same culture as the women around her, she is not happy with it, and knows that someday she will break free from its ties, because she is mentally strong and has a talent for telling stories. She comes back through her stories by showing the women that they can be independent and live their own lives. In a way this is Cinceros' way of coming back and giving back to the women in her community.
There is Sherlock Holms in England and Japan has Kindaichi Kosuke as a corresponding charater. Chiho Nakagawa, the writer of this article introduces Japanese well-known detective novels entitled, “Seishi Yokomizo’s Kindaichi Novels.” A detective, Kindaichi Kosuke is a created character and is one of the most beloved characters in Japan. Generally, in the detective novels, the typical motives for burglary or murder are money, hatred, and power. However, in the Kindaichi novels, the culprits commit a crime for inherit the invisible national heritage. Like other detectives, Kindaichi gives perfect logical and clear explanation of the motives for murder by analyzing the characters’ inner conflict, the features of postwar community, Japanese feudal traditions and the definition of inheritors of the nation. Chiho develops her arguments by following the kindaichi’s analysis of the murder cases. Moreover, she reveals that the duality of human nature, the contradictions of feudal society and modern, and how they are developing into a crime.