Of Our Spiritual Strivings Summary

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“Of Our Spiritual Strivings” from W.E.B. DuBois’s narrative of immersion The Souls of Black Folk, A Small Place by Jamaica Kincaid, and Citizen by Claudia Rankine are all pieces of literature expressing the societal struggles of the African-American and Afro-Caribbean communities due to their ethnic identity. In “Of Our Spiritual Strivings,” DuBois explores the idea of the “twoness” African-Americans struggle with as being a part of the society. In A Small Place, Kincaid reflects upon the theme of being a burden in a world built by you but does not allow you to be a part of it. In Citizen, Rankine discusses the idea of being both within and outside of a society which rejects you but admires your culture. The internal and external fracases explored …show more content…

Using this idea of being viewed as society’s problem, as the vehicle for this chapter, DuBois explores the idea of double-consciousness as a result of this unsettling revelation. DuBois makes the case that while being a part of this world, the Negro “ever feels his two-ness—an American, a Negro; two souls, two thoughts, two unreconciled …show more content…

Society uses our black bodies, or our black voices and music, or our creativity and ideas, but pushes the black person as a whole to the side. Rankine touches on this idea when discussing Serena Williams and the aftermath of hurricane Katerina. Even though Serena Williams is one of the number one athletes in the world and one of the best in her sport, it does not exclude her from being viewed as and treated as just another black body that is used and swallowed up by society when they need her and emitted out when they do not. Unfortunately this point was proven when Hurricane Katerina hit Louisiana in 2005. The slow response and the lack of urgency showed us the truth, which is “…the classic binary between the rich and the poor, between the haves and the have-nots, between the whites and the blacks, in the difficulty of all that (Rankine 83). With all that Rankine said in regards to Katrine she records a statement where a man said, “…I don’t know what the water wanted. It wanted to show you no one would come” (Rankine 85). Unfortunately this statement rings true time after time, and it is shattering and demoralizing that it takes a natural disaster, an act of uncontrollable force, for the truth to be exposed and for nothing to still be done. Can you imagine what message that sends? Yet people like Rankine’s friend tells [her she has] to

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