“For whoever exalts himself will be humbled” Matt 23:12
Does tragedy bring anything good? Tragedy brings, to some, complete humility. To others they obtain that suffering is inevitable in life. Though suffering, outlook is changed and wisdom is obtained. This theme is evident in Sophocles “Oedipus Rex.” This plays central thesis is about a terrible curse sent upon the Thebes king, Oedipus, and how he deals with the confrontation, he is the “most accursed man.” Oedipus, until he finally believed in his tragedy, had excessive pride. Nothing would make him understand his arrogance at finding fault with everyone else, except himself. Thus, the tragedy made him suffer. Oedipus was humbled to obtain wisdom. Did Oedipus deserve the tragedy brought to him? At looking at events of Oedipus life, he did deserve to suffer.
In Oedipus Rex, the use of dramatic irony contrasts Oedipus’s ignorance to his own situation and the audience recognition of it. Sophocles opens the play in which Oedipus has reigned for some time as king. At this point, Oedipus has already committed the crimes in which he strives to uncover. Oedipus uses the method of inquiry to uncover the murder. “And that which my inquiry found our only cure I have done, for I have sent Creon, son of Menoeceus, my own brother-in-law to Apollo’s home at Pytho, so that he may learn what I should do or say to save this city.” Here Oedipus acts wisely in consulting his elders to help him save to city and discover the murderer. He has genuine concern for his people. He wanted the plague to stop. Oedipus, however, also wants to exalt himself in the highest possible position for mankind. Sadly, as seen Oedipus does not bring himself glory but tragic and serious consequences to himse...
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...his life, Oedipus gained wisdom. He knows now that every mortal must suffer. No one can escape it.
Therefore, though the suffering of the tragedy, losing his wife, and his sight, and his exile, Oedipus gained wisdom. Without suffering, Oedipus would have never learned true humility. Suffering, therefore, brings the best within. Suffering brings lessons. Oedipus learned the lessons of humility and love. With his pride, he only thought of himself, and because of his selfishness he could not grasp until the very end, it was himself he was seeking. Thus only when we are humbled though suffering do we truly gain wisdom and understanding.
Works Cited
Oedipus Rex 2005 pg. 13
Op. cit., pg 26
Op.cit., pg. 22
Op.cit., pg 23
Op. cit., pg 26
Op. cit., pg 65
Op.cit., pg 32
Op. cit., pg 35
Op. cite., pg 53
Op cit., pg 58
Op cit., pg 57
Oedipus's pride leads to the story's tragic ending. He is too proud to consider the words of the prophet Teiresias, choosing, instead to rely on his own investing powers. Teiresias warns him not to pry into these matters, but pride in his intelligence leads Oedipus to continue his search. Oedipus thinks he can change fate. He just tries to ignore it, because he counts on his own ability to root out the truth. Oedipus is a clever man, but he is blind to the truth and refuses to believe Teiresias's warnings. He suffers because of his hamartia. I t is this excessive pride fuels his own destruction. I would just say Oedipus is a tragic hero.
Thesis: The completion and substance of Oedipus Rex allows Oedipus to live grief-stricken throughout his successful search for justice.
Aristoteles’s “Theory of Tragedy” suggests that the tragic flaw in Sophocles’ play Oedipus is the King’s “self-destructive actions taken in blindness,” but a worse flaw is his arrogance. There are a few opposing views that stray from Oedipus being fully arrogant. First is that he took actions to save himself from further pain. Second, by putting himself in charge was the right thing to do as the leader of his people. Third, Oedipus never tried to outwit the gods but used the prophecy as a warning to leave Corinth.
Tragedy is the center of the play Oedipus Rex, tragedy is something dealing with tragic events, the downfall of the character, and having unhappy endings which is how this play ends.In the beginning, we see Oedipus is king and has an enormous amount of power, he wears all these gold drapes and a gold crown which symbolizes his power. Next you have Creon, Oedipus brother-in-law, who at first has no desire for Oedipus's spot for Kingman ship. Oedipus's fate is a combination of several factors. To try and ch...
The great Sophoclean play, Oedipus Rex is an amazing play, and one of the first of its time to accurately portray the common tragic hero. Written in the time of ancient Greece, Sophocles perfected the use of character flaws in Greek drama with Oedipus Rex. Using Oedipus as his tragic hero, Sophocles’ plays forced the audience to experience a catharsis of emotions. Sophocles showed the play-watchers Oedipus’s life in the beginning as a “privileged, exalted [person] who [earned his] high repute and status by…intelligence.” Then, the great playwright reached in and violently pulled out the audience’s most sorrowful emotions, pity and fear, in showing Oedipus’s “crushing fall” from greatness.
Oedipus the King conveys many lessons that are relevant to people living today despite the fact that it was written by Sophocles twenty four centuries ago. Oedipus is a child destined to kill his father and marry his mother. During his life, he makes many mistakes trying to avoid his fate. These mistakes teach us about the nature of humans under certain circumstances. Oedipus possesses personality traits which causes him to make wrong decisions. Attributes like arrogance and his inability to make calm decisions in certain scenarios due to his anger causes his downfall. Oedipus’ excessive pride, like many people today, was an important factor that brought him grief. Oedipus’ lack of patience caused him to make hasty decisions which lead him to his greatest agony. Oedipus’ massive ego turned into excessive vanity, this was the first step to his downfall. Oedipus talks to Creon about the murderer of Laius. He declares, “Then I’ll go back and drag that shadowed past to light… but by myself and for myself I’ll break this plague” (Sophocles, 11). Oedipus is saying that he will be the on...
In “Oedipus the King,” an infant’s fate is determined that he will kill his father and marry his mother. To prevent this heartache his parents order a servant to kill the infant. The servant takes pity on the infant and gives him to a fellow shepherd, and the shepherd gives him to a king and queen to raise as their own. The young prince learns of the prophecy and flees from his interim parents because he is afraid that he is going to succeed. The young prince eventually accomplishes his prophecy without even knowing he is doing it. He murders his father and marries his mother unknowingly. While it may seem to some that Oedipus was destined to carry out his fate, it is also true that Oedipus’ personality led him to his fate.
Oedipus is cursed by a terrible change in fortune when he goes from believing that his “father’s death has lightened up the scene” (52) to realizing that Polybus is not his father and, in reality, he has killed his father and then that he has had children with his mother. Oedipus goes from believing he is finally free from his cursed fate to suddenly realizing his treachery; this dramatic turn of fortune leads Oedipus in undergoing a severe transfiguration. In his transformation, Oedipus who was once supremely prideful and confident becomes a man “deluded, lost and damned” (60), “that deepest damned and god-detested man” (73). Oedipus sees himself as a “monster” (73) and blinds himself in shame. Oedipus is changed from a revered king to a sinful outcast. The audience fears this impending change of fortune and pities Oedipus after his grotesque transformation. Instead of blaming his actions on ignorance, which would likely have been a somewhat acceptable response to his people, he self-inflicts a punishment that is far too severe. In blinding and condemning himself an abominable exile, Oedipus impacts the audience and his country by evoking a sense of pity within them. “Oh, the pity and the horror!” (71) the Chorus cries, summarizing the emotions that Oedipus’ turmoil
Oedipus is a hero, as defined by Johnston. According to Johnston, ‘a hero is someone who confronts fate in a very personal manner and whose reaction to that encounter serves to illuminate for us our own particular condition’ (Johnston, Part 2). Oedipus definitely confronts fate in a personal manner. Among other things, he challenges the mysterious qualities of fate by pursuing the Shepherd despite warnings from Jocasta (Sophocles, 71). Oedipus follows through on confronting fate with his individual approach of uncompromising persistence and integrity (Johnston, Part 3). Even at the end of his downfall, Oedipus maintains that Kreon should banish him and that he must obey the curses he himself ordered for the murderer of King Laios (Sophocles, 89-90). Despite being so broken and publicly shamed, Oedipus still persists with his former way of interacting with fate : noble defiance (Johnston, Part 3). Although this quality itself is admirable, Oedipus takes uncompromising to the extreme, losing insight on everything else. Oedipus becomes ignorant to his surroundings, leading to his downfall (Johnston, Part 3). Oedipus’ story also challenges the fundamental belief that life should be rational and just. (Johnston, Part 3) His story illuminates that fate is arbitrarily cruel and will sometimes pick the gre...
Dramatic irony in Oedipus the King is evident throughout, which is similar to the latter play, but in a different form. In here, the irony is evident. Oedipus the King revolves around characters' attempts to change their destiny (which fails) - Jocasta and Laius's killing of Oedipus and Oedipus's flight from Corinth. Each time somebody tries to avert the future, the audience knows their attempt is futile, creating irony. When Jocasta and Oedipus mock the oracles, they continue to suspect that they were right. Oedipus discounts the oracles' power, but believes in his ability to uncover the truth, yet they lead to the same outcome. His intelligence is what makes him great, but it is also what causes the tragedy. When he ridded Thebes of the Sphinx, Oedipus is the city's saviour, but by killing Laius and marrying Jocasta, he is its affliction, causing the blight that strikes the city during the opening. Meanwhile, the characters, especially Teiresias, mention sight, light, darkness, &c as metaphors, while referring to `seeing the truth'. However, while Teiresias knows the truth and is blind, Oedipus can see all but the truth. When he discovers the truth, he becomes blind. Also, he does not just solve the Sphinx's riddle - he is its answer. His birth is mentioned throughout the play (crawling on `4 legs'), and he never relies on anybody but himself (`standing on his own `2 legs'),...
In conclusion, Oedipus’s pride, or hubris was the tragic flaw throughout the play that ultimately led him to the state he finds himself in at the end of the play. As John Weigel puts it “The play is not a tragedy of fate. Not only does the protagonist act freely, but his own character is essential to events. The oracles set in motion a group of free mortals whose encounters are governed partly by their own choices, partly by apparent chance. As so often, causes seem to be both divine and human. “ (Weigel, p. 731) However, Oedipus is still a tragic hero because he eventually becomes aware of his faults (after great loss) and accepts responsibility for his actions.
Oedipus does not simply kill himself to rid Thebes of his curse, he tortures himself and asks to be exiled in punishment for the sins he committed with his own mother. Oedipus, as most readers agree, did not have to suffer such a cruel fate, however, as an Aristotelian tragic hero Oedipus was required to become a martyr, and a martyr he became. In the final pages of Oedipus, the most suffering is highlighted by the line: “Now what a black sea of terror has overwhelmed him… count no man happy till he dies, free of pain at last” (Sophocles, 1682-1685) as read by the chorus at the end of the play. Oedipus lives for the rest of his days miserable and in pain. Oedipus is a true martyr and it is with his suffering that we see what the perfect example of a tragic character
When Oedipus inquires “who is this man whose fate the god pronounces?” (1740) after this inquiry almost every statement made by Oedipus becomes ironic because he is referring to himself though he is yet to find out. The audience is aware that the more he looks into the murder of the former king Laius the worse it is going to be for him. Sophocles’ use of dramatic irony keeps the audience one step ahead of the protagonist so they are able to see the errors made by Oedipus. Because the audience has had time to figure what the mistakes are, they are more emotionally invested in how Oedipus will react when he finally understands all the mistakes he has made through the play. As the play progresses the audiences attitude about Oedipus starts to slowly shift; the emotions start to become deeper and we start to see that though he is guilty of murder empathize with
Oedipus was willing to die to uncover the truth. Closure was needed for Oedipus the individual and Oedipus the king. Despite this need for closure, Oedipus remained blind to the clues in his path, plainly dismissing the ideas of other characters. Oedipus’ passion for knowledge was at least as strong as his blindness to the clues in his path. This blindness can be attributed to his pride. This pride gradually developed from h...
Oedipus is self-confident, intelligent and strong willed. Ironically these are the very traits which bring about his demise. Sophocles makes liberal use of irony throughout “Oedipus the King”. He creates various situations in which dramatic and verbal irony play key roles in the downfall of Oedipus. Dramatic irony depends on the audience’s knowing something that the character does not and verbal irony is presented when there is a contradiction between what a character says and what they mean. Both of these elements are used effectively to develop the tale of Oedipus.