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Oedipus the king analysis
Oedipus the king analysis
Oedipus the king analysis
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Oedipus Rex is a tragic play from ancient Greece. One of the reasons this play is tragic is because Oedipus’s downfall comes about because he tried to do something moral, and save his people form the plague. When the play starts, the reader knows that Oedipus has killed his biological father, and married his biological mother, but Oedipus doesn’t. This happens because Laios, Oedipus’s father, heard of Oedipus’s fate from the oracle Delphi before Oedipus was born. Laios decided to kill Oedipus, so Oedipus couldn’t kill him. Laios gave Oedipus to a shepherd to be killed, but instead the shepherd gave Oedipus to another shepherd. The second shepherd gave Oedipus to the King and Queen of Corinth, who raised him as their own son. After many years, …show more content…
Oedipus’s hamartia was saying that he will find Laios’s killer. Oedipus said he will find Laios’s killer because “By avenging the murdered king I protect myself” (Prologue, 9). This was his fatal error because he is the killer. When he said, he would find, and banish or kill Laios’s killer, he was dooming himself. He was banishing himself without realizing it, because he killed Laios. Oedipus committed this error because of his pride, or hubris. Oedipus was too proud to consider he might be the murderer. Oedipus said that, “once more I must bring what is dark to light” (Prologue, 9). Oedipus made this error because he was too arrogant to think that he was the killer. He decided to bring the truth to light because he was too proud to see that he was the killer. In the end, the effect of these actions doomed Oedipus. Oedipus said, “as for me, this curse applies no less” (Scene I, 14). By saying this Oedipus ensured that the fate he set for the killer would be his. Because Oedipus said this, when it is discovered that he killed Laios he was banished. The reason Oedipus was willing to proclaim this is because he was convinced, because of his hubris, that he couldn’t be the killer, so he thought his decree won’t matter, or affect him. Oedipus declared Laios’s killer would be exiled, or killed, which was his hamartia, and lead to his …show more content…
Oedipus questioned Teiresias in a way that caused Teiresias to tell him he is the killer. Teiresias told Oedipus, “You yourself are the pollution of this country” (Scene 1, 19). Oedipus was so sure he isn’t the killer that when Teiresias refused to tell him who the killer is Oedipus pushed him even more. Oedipus was offended that Teiresias didn’t obey him even though he is king, and because of his pride, and his pledge to find the killer he tried to get Teiresias to reveal the truth. Eventually, Teiresias gave in and told Oedipus that he was the killer he was searching for. This caused Oedipus to question the details of Laios’s death, and eventually figure out he was the killer. Oedipus’s pride caused him to ignore the fact he might be the killer. Oedipus accused Creon of being the killer by shouted at him, “you murderer!” (Scene II, 28). Oedipus was so focused on others, and was so convinced that Creon was the killer, that he didn’t consider that Teiresias may have been telling the truth. If Oedipus had realized this sooner he might have been able to stop the investigation, instead of encouraging it, and dooming himself. Oedipus began to question Jocaste about the details of Laios’s murder. Jocaste told Oedipus Laios was killed “not long before you came” (Scene II, 39). By questioning Jocaste Oedipus found out information that would
Though calling Teiresias’ news as foolish deceit. Oedipus later learns that the murder of King Laios had been foretold. to be at the hands of his lost son, which he exiled and sentenced to. death when his son was still a baby. Knowing that the same prophecy was told to him by Apollo, Oedipus now knows that he is implicated in.
Oedipus can be argued to be a sympathetic ruler of his people, "my heart must bear the strain of sorrow for all." (4). He shows a strong desire to rid the land of its despair. Yet as the reader captures a more in-depth glimpse into Oedipus' soul, we find him to be a jealous, stubborn, "blind", guilty, and sinful man. Oedipus' character outwardly seems to want nothing more than to find the guilty persons involved in the murder of Laius, yet when given obvious clues he turns a blind eye, not wanting to know the truth behind the prophecy.
A new plague comes over the land of Thebes and Oedipus wants to help his people. He begins searching for the solution. At the same time he worries that he may also be killed by whoever killed King Laios. At one point he is talking to his uncle/ Brother-in-law Creon in which he states, “And not as though it were for some distant friend, But for my own sake, to be rid of evil. Whoever killed King Laios might – who knows? – decide at any moment to kill me as well. By avenging the murdered king I protect myself.” (Prologue. 139-...
The first of Oedipus’ fatal traits is naiveté, a flaw which causes him to unknowingly weave his own inescapable web of complications. While searching for the murderer of Laius, Creon recommends that Oedipus ask the blind prophet, Teiresias, for his thoughts. Teiresias and Oedipus begin an argument after the prophet accuses Oedipus as the murderer, and Oedipus retaliates by calling the blind man a fool. Teiresias responds with “A fool? Your parents thought me sane enough.” To which Oedipus then replies “My parents again!- Wait: who were my parents” (Sophocles, Oedipus Rex. 1.1. 423-424)? Oedipus’ naiveté regarding his parents plays a big part in his downfall because he does not know that Laius and Jocasta were his real parents. If he knows this at the time, then Oedipus could realize Teiresias is correct, and that he truly is the murderer. Another proof of Oedipus’ naiveté occurred in the second scene of part one when Oedipus returns after his talk with Teiresias and believes Creon is an enemy. He speaks towards Creon saying “You speak well: there is one fact; but I find it hard/ To learn from the deadliest enemy I have” (Sophocles, Oedipus Rex. 1.2. 5...
When Jocasta describes Laius' murder,it is easy to piece the story together and figure out that Oedipus was the murderer. The only reason that Oedipus does not realize the truth is because he does not want to, he is in denial and refuses to accept his identity. Likewise, when the messenger is speaking of the child brought to Polybus and Merope with bounded ankles, Oedipus should have realized that he was the child the messenger was speaking of, but he still refused to completely believe it until the herdsman was able to corroborate the messenger's
Oedipus took great pride in saving people and being seen a hero. He wanted the death of Laius to be avenged and he had to be the one to find the murderer and punish him. "I'll fight for him, I'll leave no means untried, to cach the one who did it with his hand..." (Literature, Oedipus the King, Ln. 270-271, page 1081) He did not want to let the people of Thebes down, and he wanted to show that he would be a true hero once again.
It is up to the reader to believe what they want, given the clues and evidence Sophocles provides. Even the Thebans, upon having their own interpretation, believe and pick out logical, and solid information concluding that there were many men who killed Laius. But Oedipus being Oedipus, takes that information and manipulates it to his advantage to show everyone that he is not the killer and that the prophecy is wrong and false. But once being told that he was adopted by a family, he soon inclines to the sheer reality that he is the only true murderer, which fulfills the prophecy. The chorus being brought up is all based on opinion by Harshbarger, as just like the Thebans coming to their conclusion that many men killed Laius, and that Oedipus was not alone in doing so at the scene. The killing of Laius is a opinion based perception that is significant to the whole story of Oedipus the King, because knowing that Oedipus alone kills his father shows that his fate was not his to live by nor a choice, but foreshadowed and forced upon Oedipus to live and suffer by, taking away his free will to live his own life. Killing his father determines his fate from that one moment
Rejecting the truth and being oblivious to all of the apparent signs will lead to his disastrous end. Sophocles expresses the next chronological action of Oedipus’ mistakes that tragically ruins him. Denial is the act of proclaiming that something is not true. Ironically, Oedipus often does this when the truth is presented to him. He lets his pride get in the way and builds a wall to protect his ego. For example, Oedipus says “much as you want. Your words mean nothing-futile” (lines 416). This is the scene where Tiresias finally revealed the truth to Oedipus because of his persistent desire to know. Tiresias told Oedipus that he was the one responsible for Laius’ death. Oedipus quickly dismissed the acquisition, once again letting his pride blind him from the truth. While at the same time, his stubbornness is getting in the way of listening to Tiresias. By Oedipus making this statement, it is clear that he is too stubborn to hear what anyone else has to say, especially if it is negative. It is also very ironic how in the beginning, Oedipus badly wanted Tiresias to tell him what information he knew about Laius’ killing, but when Tiresias was forced to say it, Oedipus immediately silenced Tiresias. Oedipus did not want to listen to him nor did he give him a chance to explain. He also accuses other people and puts the blame on them whenever he is uneasy
At the beginning of the play Oedipus is so focused on what he can see that he has no insight. Oedipus hears the news that the one who poisons and tortures Thebes is the one who killed Laius. Oedipus is asking many questions of who the murderer is, and urging Creon to tell of all he knows as he declares, “As Apollo's oracle has declared, he is the wound in our city's soul. Such an ally I am to Apollo and to Laius!”(4)This statement explains Oedipus thinking. He is the good guy in this predicament and he will indeed find the murderer of Laius, since he is such a great ally to him and Apollo.
Oedipus choses to seek the truth about the murderer of Laius, honourably indeed to save the people of Thebes, but through this choice he in a sense administers his own lethal injection. Oedipus is warned about the consequences of his actions by Teresias when he prophesises the outcome of the search for truth. Due to Oedipus' ego which is built up by the pedestal that the people of Thebes have put him on, he does not accept the help of Teresias and continues to search. His opinion of himself being above the Gods leads him to then again shun the help of Jocasta who once again warns him of the consequences of the search for truth. Oedipus' persistence lands him our criticism, at this point we cannot criticise Jocasta as she tries to help him, and warn him about what will happen is he persists.
As a result of finding out that his parents are not his real parents he seeks the answer from the Oracle. Oedipus says, “I heard all this, and fled. And from that day Corinth to me was only in the stars Descending in that quarter of the sky, as I wandered farther and farther on my way To a land where I should never see the evil sung by the oracle” (Sophocles, Ode 2, 267). Oedipus’s decision to flee Corinth and his actions through his journey led him towards his fate. Oedipus could have talked to his parents about the issue before leaving Corinth. Furthermore Oedipus’s action at Phocis is also to blame as he fulfills the first part of the prophecy which is you will kill your father. Oedipus says, “He was paid back, more and more! Swinging my club in this right hand I knocked him out of his car, and he rolled on the ground. I killed him.” (Sophocles, Ode 2, 276). Oedipus could have moved out of Laios’s way and taken the next root instead he let his pride and anger cloud his judgment and kills his father Laius. This decision leads him straight to Thebes, where he becomes king and marries his mother and fulfills the second part to the prophecy. Nevertheless, his constant search for the truth is also to blame for his downfall. Oedipus says “I will not listen; the truth must be made known” (Sophocles, Scene 3, 145). Oedipus obsession with finding the truth despite being begged by Jocasta to
Oedipus finds out that he is the killer of King Laius and will become the archetypal sacrificial scapegoat for the city of Thebes. Throughout this passage from the play, Oedipus is continually gathering incriminating evidence against himself from the source of his own wife and mother, Jocasta. He discovers through her attempted reassurance that his quest from Corinth set his fate to be the killer of his biological father and the sacrificial scapegoat for the welfare of the people and land of Thebes.
While Laios dies prior to the first scene, those who outlive him suggest he lived happily, under the impression that his son already died. Since Laios does not appear in Oedipus the King, it becomes difficult to analyzing his opinions about his own life. Laios only survives in the whole plot, and does not appear in the actual play. Despite miniscule descriptions of Oedipus’ agony, there is no proof that Laios was unhappy (1-39). In fact, Laios believed that his son was killed by the Theban shepherd after hearing of Apollo’s prophecy. Sophocles keeps Laios from emotional despair, instead killing
Sophocles demonstrates in the play Oedipus the King that a human being, not a God, ultimately determines destiny. That is, people get what they deserve. In this play, one poorly-made judgment results in tragic and inescapable density. Oedipus fights and kills Laius without knowing Laius is his father. Then, Oedipus's pitiless murdering causes several subsequent tragedies such as the incestuous marriage of Oedipus gets into the flight with Laius. However, Oedipus's characteristics after Laius's death imply that Oedipus could avoid the fight as well as the murder of his father, but did not. Ultimately, Oedipus gets what he deserves due to his own characteristics that lead him to murder Laius: impatience, delusion, and arrogance.
11- What does Oedipus realize after queen Jocasta, his wife, tells him where King Laius was killed?