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Essay on nature and origin of superstition
Essay on nature and origin of superstition
Critical analysis of superstition
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Everything has an origin or a meaning behind it, right? Nothing is just thought of out the blue, as one might say. People stop everything, and become nervous when they “jinx” themselves. They will then knock on the nearest piece of wood to chase the evil spirits away. It is thought in superstition that these “spirits” will cause irony and make bad luck happen. For example, if one would boast about their good fortune, then the evil spirits would cause horrible things to happen and the persons luck to completely change. Why wood, you might ask. Surely metal or rocks would make a louder racket. Rocks and metal do make a louder racket, but the reason for wood dates back to the time before Christianity and Islam. Pagan groups and cultures, such …show more content…
In Norse mythology, it is said that there were twelve gods seated at a banquet, when Loki, the uninvited thirteenth god, arrived and killed lots of other gods, and unleashed Ragnarok, the Norse doomsday. (http://mentalfloss.com) Thirteen is unlucky in many mythologies, is that a coincidence?
For further instilled dread, traditional gallows had thirteen steps leading up to them, and the hangman’s rope may have had thirteen coils, though it is closer to something like eight coils. (http://mentalfloss.com) These may have been implemented as a scheme by the nobles to inflict fear in the criminals, and perhaps frighten future criminals from their acts.
A subpart of “lucky thirteen”, and maybe the best known, is Friday the Thirteenth. It is thought that if the thirteenth day of the month falls on a Friday, than that day is considered especially unlucky. You may be able to see that the thirteenth day is unlucky, but why does the day of the week matter? The most reasonable answer goes back roughly to the year
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Those caught were then burned at the stake. (http://mentalfloss.com)( http://www.catholic.com) The exact dates are unknown, but legend tells of the execution being on Friday the Thirteenth.
It seems like most superstition is bad luck, does it not? This makes excellent sense too, for it is very possible that superstitions were created influence the younger generation away from wrong-doings. Nevertheless, there are superstitions that are about bringing good luck to a person. Perhaps the most popular being the lucky horseshoe. There are several origins about how horseshoes came to be luck, but they all agree on a couple things; Iron and warding off goblins.
Strange duo right? Wrong. It is for the most part agreed on that horseshoes hanging by doors was good luck. It was thought that the horseshoes would scare away the “goblins” that cause misfortune and haunt your dreams. These goblins were scared of the people’s weapons, in other words, scared of iron. (http://www.livescience.com) It is also thought in several different cultures that iron wards off evil
Many cultures ascribe to some kind of superstition, magic, or faith. Merriam-Webster defines superstition as “a belief or practice resulting from ignorance, fear of the unknown, trust in magic or chance, or a false conception of causation” ("Superstition”). This definition makes superstition sound like it belongs in a lower developed country that lacks the ability to have scientific knowledge. However, magic and superstition are alive and well in developed countries, such as the United States. Sports are rife with superstitions. Many players use “ritual, taboos, and fetishes to manage the anxiety generated by unpredictable events that challenge human control” (Gmelch 266). Superstitions are entirely psychological; a way to create a reason for an event that has occurred. In his article “Baseball Magic,” George Gmelch examines the rituals, taboos, and fetishes of American baseball and how they compare to the magic of the Trobriand Islanders.
Puerto Rico has many similar superstitions as the United States, as well some that are not as common. Some of the superstitions that are shared with the United States include black cats and walking under ladders bringing bad luck. Another similar one is that the number 13 can bring bad luck as well. Most high rise buildings in Puerto Rico do not have a thirteenth floor. The floor numbers jump from twelve to fourteen. Also, Tuesday the 13th is the equivalent of the United States Friday the 13th, however many in Puerto Rico view both days as a day full of bad luck. Some other interesting superstitions begin on New Years. These superstitions begin with throwing a bucket of water out the front door at midnight. To many in Puerto Rico, this symbolizes throwing out the all of the bad events of the previous year and emptying out the past year for a fresh new year.
An example of this would be the fortune telling hairball and the rattlesnake skin. Jim also states during the first few chapters that his body hair is a sign of his future wealth. The signs have no correlation to their meanings and seem ludicrous and silly to those reading about them. Another moment where superstitions became important would be after Jim and Huck Finn 's separation in the fog. When Huck Finn lies to Jim about their separation being a dream Jim begins to tell Huck his interpretation of the dream as a warning. It shows that to the superstitious, signs and meanings can be applied to everything and anything. Later on in the book, while helping Jim to escape, Tom and Huck Finn lie to Nat about odd occurrences caused by their plans. Because Nat is superstitious he is quick to blame witches and believes Tom and Huck Finn 's lies. This allows Tom 's overly complicated plans to take off without a
When Dobbin’s believes in the lucky pantyhose, when the platoon started to think that they’re lucky too, and when the pantyhose continue to be lucky after they broke-up are all examples of superstition are shown in the novel. Dobbin’s believed the pantyhose were lucky since he never got hurt/injured wearing them. After, the platoon starts to believe because they don’t dispute the facts. Lastly, his girlfriend breaks-up with him and he believed the “luck” didn’t go away. Seven years of bad luck for breaking a
Some of the foods in the history of Halloween are pumpkins, turnips, apples, cake, nuts and kale. Turnips actually used to be carved instead of pumpkins, until the first Irish immigrants arrived in America, and found the much larger pumpkin. Apples were used by the Celts in divining “games”, and were seen as very powerful divining tools, especially when it came finding out who a marriage partner would be. The modern game bobbing for apples comes directly from this Celtic tradition. Cake, as was previously mentioned, was used as a “treat” for the people who would come around door to door. The same soul cakes were also offered to the spirits of the dead, believing that it would appease and nourish them during their long journey to the otherworld. The Celtic people also believed that unless the spirits were fed, they would harm the living. Nuts, especially chestnuts and walnuts, were considered to be very powerful divining tools. Kale, as well as cabbage and leeks, were also used as divining tools for telling the future. The amount of dirt that stuck to the stalk of the vegetables indicated the amount of fortune that one could expect from a mate (“Halloween Food
In other words supernatural apparitions come as a result of either hallucination and depression or an evil deed.
The Norse religion is the religion of the Norse people prior to the Christianization of Scandinavia. It may seem as though the religion’s influence has died out, but it still affects our culture today. The general mythology is well known, but the details, such as how the lore was passed down from generation to generation, is obscure.
J.R.R. Tolkien Research Paper As many have grown up during this generation, they have been dazzled by the work of J.R.R. Tolkien as well as the artistic interpretation of this trilogy by Peter Jackson. This movement started when Tolkien created The Hobbit and then later the Lord of the Rings trilogy in the 1930’s, 1940’s and 1950’s. However, there are those who have criticized both the books and the cinema for being sexist and/or racist. Tolkien is not sexist because he develops his female characters by revealing their individualism and dynamic features, and is also not a racist because much of the criticism comes from Peter Jackson’s interpretations and because racism is harshly looked upon more in this generation than it was back in the 1940’s.
Superstitions have been around for many centuries. Just like in Shirley Jackson’s, The Lottery, it is believed that, “Lottery in June, corn be heavy soon”. Many of the superstitions that are common today have a colorful history that are not based on facts, but simply on perceptions and beliefs.. For example, walking under a ladders considered to bring bad luck. It tempts “Fates” and awakens spirits. However, this can be counteracted by placing a thumb between the index and middle finger and holding it for 5 seconds. Similar to superstitions, stereotyping is an age old problem of beliefs and perceptions. Shirley Jackson’s The Lottery, challenged the typical stereotype that it is always the man that dies. Likewise, today’s stereotypes are being
The lottery is a drawing that takes place on June 27th of every year, right before the crop season. Everyone who lives in the village, even the children, draws a piece of paper from the black box and doesn’t look at it until everyone draws theirs. When everyone finishes drawing, you turn your piece of paper over and the one with the mark on in, which is marked with coal, is the one who wins the lottery. But if you this lottery it isn’t a good thing. The person who wins the lottery, the one with the marked sheet of paper, gets stoned to death. The villagers believe that if they have a lottery before cropping season they will have a good season. This is one of those beliefs, or superstitions, they have that makes everyone think that everything is going to become good.
...orrect ritual of the man plucking a berry for each kiss given that the couple will have bad luck but, if followed correctly will have a prosperous union. Other myths are that if a young girl places a mistletoe beneath her pillow, like you would your tooth for the tooth fairy, she would dream of her future prince charming. Lastly if a woman burns a mistletoe and it burns steadily she will have marital bliss but if it does not burn steadily her marriage could be doomed.
This said, superstition was still there in cultures but as a more positive variation instead of an idea that was dark and held malicious intent. The people of that time had more hope rather than fear. This is also when the first variation of a type of Tooth Fairy was made. To start, in most Latin countries, they believe in a rat named Ratoncito Perez who comes in at night and takes the fallen baby tooth and leaves a small gift for the children when they wake up (123Dentist). The story behind Ratoncito Perez is that since they are mice, the eat nuts from a local shop, but all the elder mice can’t chew because their teeth are too weak and old, practically falling out. Ratoncito then goes out every night and collects teeth small enough to replace the elder mice’s teeth; Ratoncito collects baby teeth. In return for taking the tooth, he leaves a small gift. This is also where we see the first type of exchange for a tooth. So as you can see, the tradition of the tooth has travelled from Northern Europe to Spain and other Latin countries. The Tooth Fairy Myth is very famous and that is why so many countries hold onto these traditions and and stories. For example, there is even a small museum that is completely dedicated to Ratoncito. Ratoncito is considered strongly “worshipped” (123Dentist).
hanged to the brink of death before being cut down. The third stage of the
Origins of superstition are deeply rooted in history and have a variety of reasons for the appearance, such as psychological, religious and economic aspects. Despite the fact that superstitions had different origins, according to Smith (2008), their function was to express the ideological associations of people and to indicate fears and anxieties of society at that time. To begin with, the psychological foundation of superstitions is the most deep-seated. It refers to the lack of knowledge and the impossibility to explain occurring events because of this. As Lindeman and Aarino (2007) argue, this fact can be compared with an understanding of the world by a child. As authors said, this understanding is explained by developmental psychologists by a notion of a core knowledge, which means process of cognitive learning about physical, psychological and biological entities and processes without any explanation, help or instructions. For instance, Lindeman and Aarino (ibid) recognize that animated subjects, such as ...
http://www.pentheon.com/articles/o/odin.html 1 page, accessed April 7, 2004. Created on March 3 1997, Modified Feb. 12, 2004. Encyclopedia Mythica 1995-2004