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Aristotle views on happiness
Nicomachean ethics essay
Aristotle views on happiness
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Aristotle and Butler received both criticism and praise for their views on sensitive topics, such as happiness and virtue. Aristotle was best known by modern audiences for his answer to a basic, yet disputable topic: what does it mean to be happy? Butler, on the other hand, spoke in a more technological way, in which he describes happiness as when one gets what he wants. When comparing these thinkers, it becomes clear that, although they agree on certain points, a large discrepancy still exists between some of their fundamental concepts.
In Nicomachean Ethics, Aristotle argues that the highest end is the human good, while claiming that the highest end pursued in actions is happiness. On page 135, Aristotle describes happiness a little further
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“Self-love and any particular passion may be joined together; and from this complication, it becomes impossible in numberless instances to determine precisely, how far an action, perhaps even of one’s own, has for its principle general self-love, or some particular passion.” (Butler, p.g. 213) Butler meant that an overabundance of self-love can hinder us from being truly happy, and that benevolence (love of one’s neighbor) cannot prevent us from being happy. But like Aristotle, Butler believes that everyone has the right to happiness. But, everything in a balance. “Upon the whole if the generality of mankind were to cultivate within themselves the principle of self-love; if they were to accustom themselves often to set down and consider, what was the greatest happiness they were capable of attaining for themselves in this life, and if self-love were so strong and prevalent, as that they would uniformly pursue this their supposed chief temporal good, without being diverted from it by any particular passion; it would manifestly prevent numberless follies and vices.” By saying this, Butler meant that if everyone were able to accept and habituate the actions of self-love, it would avert recklessness and immorality. Lastly, Butler asserts the fact that happiness is only found in enjoyment of objects that are best suited for each individual’s needs.
Humans, throughout recorded history, have searched for a proper way of living which would lead them to ultimate happiness; the Nicomachean Ethics, a compilation of lecture notes on the subject written by Greek philosopher Aristotle, is one of the most celebrated philosophical works dedicated to this study of the way. As he describes it, happiness can only be achieved by acting in conformity with virtues, virtues being established by a particular culture’s ideal person operating at their top capacity. In our current society the duplicity of standards in relation to virtue makes it difficult for anyone to attain. To discover true happiness, man must first discover himself.
In Aristotle’s Nicomachean Ethics we are given the Greek term Eudaimonia, its definition being a contented sate of being happy, healthy and prosperous. For Aristotle, Eudaimonia or happiness is our ultimate goal. Aristotle states that most people see happiness as something physical and this way of thinking is faulted because we do not have the appropriate image of a good life. He goes on to tell us that our view is faulted because most people are not virtuous. The reason for the deficiency in virtue found in society is that people are not thought virtue correctly from a young age. Aristotle believes that people can only reach their ultimate goal of happiness by living a virtuous life and making the right decisions. The quote given to us states
From examining ends and goods, Aristotle formulates eudaimonia. He questions “what is the highest of all the goods achievable in action?” (Shafer-Landau 2013, 616). Aristotle argues that the majority of people agree that the highest good is achieving happiness, however, they disagree over what happiness actually is, for example, some claim t...
Aristotle believes that happiness rests within an absolutely final and self-sufficient end. The reasoning behind this theory is that every man is striving for some end, and every action he does must be due to this desire to reach this final end. He believes that in order for a man to be happy, he must live an active life of virtue, for this will in turn bring him closer to the final end. Although some may believe that these actions that the man chooses to take is what creates happiness, Aristotle believes that these actions are just a mere part of the striving toward the final end. I believe that Aristotle’s great-souled man is the highest virtue of character; His actions are never too extreme and he is appropriate in all his manners. The magnanimous person is within the intermediate state of character. “The deficient person is pusillanimous, and the person who goes to excess is vain” (§35). The magnanimous person surrounds himself with great things. The great things occurs when “he receives great honors from excellent pe...
Simply defined, happiness is the state of being happy. But, what exactly does it mean to “be happy?” Repeatedly, many philosophers and ideologists have proposed ideas about what happiness means and how one attains happiness. In this paper, I will argue that Aristotle’s conception of happiness is driven more in the eye of ethics than John Stuart Mill. First, looking at Mill’s unprincipled version of happiness, I will criticize the imperfections of his definition in relation to ethics. Next, I plan to identify Aristotle’s core values for happiness. According to Aristotle, happiness comes from virtue, whereas Mill believes happiness comes from pleasure and the absence of pain. Ethics are the moral principles that govern a person’s behavior which are driven by virtues - good traits of character. Thus, Aristotle focuses on three things, which I will outline in order to answer the question, “what does it mean to live a good life?” The first of which is the number one good in life is happiness. Secondly, there is a difference between moral virtues and intellectual virtues and lastly, leading a good life is a state of character. Personally and widely accepted, happiness is believed to be a true defining factor on leading a well intentioned, rational, and satisfactory life. However, it is important to note the ways in which one achieves their happiness, through the people and experiences to reach that state of being. In consequence, Aristotle’s focus on happiness presents a more arguable notion of “good character” and “rational.”
Aristotle begins his ethical account by saying that “every art and every inquiry, and similarly every action and every choice, is thought to aim for some good; and for this reason the good has rightly been declared to be that at which all things aim” (line 1094a1). Though some things might produce higher good than others, Aristotle looks for the highest good, which he says we must “desire for its own sake” and our actions are not decided on some other goal beyond this good itself (line 1094a20-25).[1] This highest good is then realized to be happiness (line 1095a16-20).
In Book I of Nicomachean Ethics, Aristotle states that the ultimate human goal or end is happiness. Aristotle then describes steps required for humans to obtain the ultimate happiness. He also states that activity is an important requirement of happiness. A virtuous person takes pleasure in doing virtuous things. He then goes on to say that living a life of virtue is something pleasurable in itself. The role of virtue to Aristotle is an important one, with out it, it seems humans cannot obtain happiness. Virtue is the connection one has to happiness and how they should obtain it. My goal in this paper is to connect Aristotle’s book of Nicomachean Ethics to my own reasoning of self-ethics. I strongly agree with Aristotle’s goal of happiness and conclude to his idea of virtues, which are virtuous states of character that affect our decision making in life.
In Civilization and Its Discontents (Ch. 2), Sigmund Freud argues that happiness is routed in two basic ideas: the first having to do with no pain and the other having to do with pleasure. Along with his idea of what the root of happiness is, he also describes multiple ways this happiness can be attained. Freud states that love and beauty are both means of achieving happiness. Although love and beauty cannot completely prevent all worldly suffering, they both offer a powerful explanation that can help an individual determine the true meaning of their life. In this presentation, we will argue that this argument succeeds because true happiness is difficult to come by in this life, but things such as love and beauty provide a basis for passionate strife in an individual, while also causing an intoxicating kind of sensation that may lead to a definite meaning to Earthly existence for a human being.
William James once said that “Action may not bring happiness but there is no happiness without action." Everyone living in a society we live in today are putting in efforts to obtain happiness. Many individuals will pursue that happiness while others will compromise it. To achieve happiness, everyone has their own methods, but sometimes it will not work, when you realize you can’t always have what you want. In the text To Kill A Mockingbird and the Shakespearean play Romeo and Juliet, Harper Lee and Shakespeare developed the idea that every individual pursue or compromise happiness differently because we have different beliefs and values that shapes our identities. Compromise can seem like a negative thing, but in some situations it is crucial to happiness. It is not possible to always everything you want in life but the desire of pursuing happiness provide individuals with more satisfaction than compromising happiness.
Aristotle accepts that there is an agreement that this chief good is happiness, but that there is a disagreement with the definition of happiness. Due to this argument, men divide the good into the three prominent types of life: pleasure, political and contemplative. Most men are transfixed by pleasure; a life suitable for “beasts”. The elitist life (politics) distinguishes happiness as honour, yet this is absurd given that honour is awarded from the outside, and one’s happiness comes from one’s self. The attractive life of money-making is quickly ruled out by Aristotle since wealth is not the good man seeks, since it is only useful for the happiness of something else.
Aristotle and the Book of Nicomanchean Ethics In Book I of Nicomachean Ethics, Aristotle states that the ultimate human goal or end is happiness. Aristotle describes the steps required for humans to obtain happiness. Aristotle states that activity is an important requirement for happiness. He states that a happy person cannot be inactive.
To find where this happiness comes from, Aristotle explored nature through biology. Based off the Stanford Encyclopedia for Philosophy and a website called The Pursuit of Happiness that talks about the history of Aristotle, he knew that what would ultimately make humans happy would have to...
The pursuit for happiness has been a quest for man throughout the ages. In his ethics, Aristotle argues that happiness is the only thing that the rational man desires for its own sake, thus, making it good and natural. Although he lists three types of life for man, enjoyment, statesman, and contemplative, it is the philosopher whom is happiest of all due to his understanding and appreciation of reason. Aristotle’s version of happiness is not perceived to include wealth, honor, or trivial
... our society, where good deeds are preformed with the hope of being rewarded, it is more than evident that personal happiness dominates. Personal happiness is not always bad, however, it just seems that the majority of times in our society it is dominated by self-interest. The domination of self-interest is seen everyday in the modern business world with companies unfairly using monopolies to eliminate their competition and also governments trying to invade other countries or regions in order to maximize their territory. It seems that unless the motive of self-interest is eliminated from the pursuit of happiness, we most likely will not experience the type of well being that Aristotle was describing.
Happiness can be viewed as wealth, honour, pleasure, or virtue. Aristotle believes that wealth is not happiness, because wealth is just an economic value, but can be used to gain some happiness; wealth is a means to further ends. The good life, according to Aristotle, is an end in itself. Similar to wealth, honour is not happiness because honour emphases on the individuals who honour in comparison to the honouree. Honour is external, but happiness is not. It has to do with how people perceive one another; the good life is intrinsic to the...