Throughout the ITP program and the lower level ASL classes the name Gallaudet is driven into our heads. We know of the University named after him and how he was the man to bring education to the Deaf in America. What was not before mentioned is that there were two Gallaudets. The first thing I learned from this book is the importance of Thomas Hopkins Gallaudet and his son Edward Miner Gallaudet. I fact I had believed for some time now that E.M. Gallaudet was this extraordinary man that everyone loved and the named a university after him. It is unfortunate that this was not made clearer in the past. Now all I see is a man who took the only path that he knew how to take.
E.M. Gallaudet had very little choice but to instruct in the way that he did. It is true that it was ultimately his choice but I believe that nurture is much more powerful than nature. E.M.’s mother was taught sign and communicated in sign to her husband and child. Naturally E.M. would think this is the best method of instruction. To think other wisely would be to say that his mother was inadequate. In turn this would mean that his upbringing was inadequate which would lead to the conclusion that he himself was an inadequate person. For his own salvation and peace of mind E.M. was given his path at birth. For him to have strayed from this would have ended up being a long and lonely road cutting all ties with the past.
So E.M. like any normal man of that time chose to follow the path that was set out for him. T.H. Gallaudet was himself a teacher and I am sure passed on many of these traits to his son if not genetically then in his upbringing. It was no surprise to me after finding out that T.H. was himself a teacher that E.M. would be a teacher. This was further specializing in that T.H. was a teacher of the Deaf, which was to be the life long profession for E.M.
In the beginning E.M. wanted to be a business man and make lots of money. This is probably attributed to the life he must have had with his father living the lifestyle of a minister. His dreams were of course cut short when his father died.
Everyone Here Spoke Sign Language: Hereditary Deafness on Martha’s Vineyard details the history, etiology, and ethnography of deafness on Martha’s Vineyard between the seventeenth century to the death of the last inhabitant in 1952. Nora Ellen Groce, the author and principal investigator of this study, richly details the lives of both deaf and hearing inhabitants of Martha’s Vineyard by referring to the remaining documents and interviewing several current residents who at the time were in their eighties and nineties. The residents, or in Groce’s terms, “informants”, were most helpful and enlightening in that many shared stories and memories of several of the deaf inhabitants. Not only does Groce use an oral and historical approach to studying the history of deafness on Martha’s Vineyard she also includes the genetic component as well and describes certain medical anomalies such as birth trauma and the theories of Mendelian genetics. This report addresses Groce’s analysis of the medical etiology of deafness, attitudinal differences between the mainland and Martha’s Vineyard on being deaf, and the lifestyles of Martha’s Vineyard residents that coincide and contrast with the mainland inhabitants. This report will also address the improvements and .
After reading Deaf Again I learned a lot of new things about Deaf culture and was drawn in by the story of Mark Drolsbaugh. "The hardest fight a man has to fight is to live in a world where every single day someone is trying to make you someone you do not want to be" e.e cummings. I was brought into the book immediately from this quote and realized how difficult it must have been for Mark to find his identity. He was trying to hang on to his hearing in fear of going deaf as if there was something wrong or not proper with being deaf. It took him a long time, twenty-three years to realize that the Deaf culture is receiving and it was there for him to embrace the entire time. It would be difficult to be able to hear and then slowly lose your hearing while having to communicate in the world we live in. Both his parents Sherry and Don were Deaf and I enjoyed reading the part where Mark was brought into this world through childbirth and the signing and conversation that was going on inside while the process was taking place. Like the anesthesia machine not working, which had to have been painful.
Alice Cogswell was born in 1805 in Hartford, Connecticut. When Alice was only 2 she contracted “spotted fever”, a form of meningitis, which resulted in the loss of her hearing and speech. When she was 9, Alice Cogswell met Thomas Gallaudet, her neighbor. Gallaudet had recently graduated and was hoping to pursue law or ministry, but he quickly grew fond of his young neighbor and began teaching her how to read and spell to the best of his abilities. During the early 1800s in the U.S., it was extremely difficult for deaf people to receive the resources and education they needed. There was no regular form of sign language in America, and deaf educators were extremely scarce. Before
I learned a lot about Deaf people, ASL, and/or Deaf Culture after reading this book. Deaf people are normal just like anybody else and they should not be treated any differently. Some people treat Deafness as a disease that needs to be cured, but it's not. If a parent comes to learn that their child is deaf they react very crazily and act like their child is dying and that deafness is some fatal disease. Deaf people should be treated just like anyone else and no differently. They are not disabled and can do great things in this world.
At this time in history, those who were deaf were tried at best to be converted into hearing people. Doctors, speech therapists, and audiologists all recommended the use of speaking and lip reading instead of sign language. Since Mark’s grandparents were hearing, they were closer to the parental position instead of his deaf parents. His grandparents provided him with the best possible education he could get, startin...
With that knowledge the deaf character gained more confidence when communicating and was able to achieve bigger goals in their life then when they had little to no knowledge of how things worked in society. Reading about these characters just gave me a small insight into the deaf community but with the documentary ”Through Deaf Eyes,” has open my mind and eyes that they are people who can thrive in and change the world just as anyone can when they put their mind to
Gallaudet is the world’s only university design to be barrier free for deaf and hard of hearing students. The university is known also for the largest publication of book about and for the deaf community. They provide majors and minors in many areas such as ASL, Art, Chemistry, Mathematics, Pre Law, Pre Med and Theatre.
What I found most interesting about Jarashow’s presentation were the two opposing views: Deaf culture versus medical professionals. Within the Deaf culture, they want to preserve their language and identity. The Deaf community wants to flourish and grow and do not view being deaf as a disability or being wrong. Jarashow stated that the medical field labels Deaf people as having a handicap or being disabled because they cannot hear. Those who are Deaf feel as though medical professionals are trying to eliminate them and relate it to eugenics. It is perceived that those in that field are trying to fix those who are Deaf and eliminate them by making them conform to a hearing world. Those within the Deaf community seem to be unhappy with devices such
Deaf President Now is the protest movement that happened in 1988. This protest was labeled as the “ Civil Rights Movement of the Deaf.” The DPN movement was and still is a huge monumental mark at Gaulladet. Leaders and supporters of the Deaf community urged the Board Of Trustees to elect the first deaf president.What really enraged the students is the message behind the board’s selection “ no deaf person was qualified enough to head their own school.” Spilman also stated “Deaf people aren’t able to function in a hearing world.” On March 6,1988 is when it all began.
...people making decisions for the deaf community. The past resulted in the strengthening of unity in the culture. “They claim the right to “personal diversity”, which is “something to be cherished rather than fixed and erased” (Tucker, 1997).
Mark Drolsbaugh’s Deaf Again is a biography about his life between two dimensions of the Deaf world and the Hearing world as well as the implications he faced throughout his journeys’. Mark Drolsbaugh was born from two deaf parents and was basically forced to adapt to the hearing world even though his parents are deaf. When Drolsbaugh was born he was hearing, however, by first grade his parents and teachers discovered he was losing his hearing. As time went on Mark realized the issues he faced from trying to adapt to the hearing world. Mark Drolsbaugh quotes in his biography, “Deafness is bad. I am deaf. I need to be fixed. I must be like them, no matter what, because deaf is bad.” However, no matter what his family believed that he
Born hearing to deaf, signing parents, Mark gradually lost his hearing. Despite the fact that his deaf parents preferred sign communication, Mark was raised and educated without the use of sign language. His parents and grandparents were concerned that sign might interfere with speech and restrict his educational achievement. Although Mark became increasingly hard-of-hearing, he worked hard to "pass" as a hearing person. This ambition, he later discovered, actually constricted his development and limited the depth of relationships with family and friends. During these long years, he just "didn?t know what (he) was missing." When he later learned ASL, chose to mix with deaf people, and learned to perceive deafness as something special, his horizons expanded. He came to value communication and relationships above the things that seemed so important to many people, such as image, income, status, skills, religious background, or race.
Lane, H. (1984). When the Mind Hears: A History of the Deaf. [Kindle]. Retrieved from http://www.randomhouse.com
The Gallaudet University was founded in 1864 when Amos Kendall donated two acres in Washington D.C. for deaf and blind students seeking aide. He became involved in the children's lives and convinced the government to let them be his wards. He received aide from the government and started the Columbia Institute for the Instruction for the Deaf and Dumb. Kendall appointed Thomas Hopkins Gallaudet's son, Edward Miner Gallaudet, as superintendent. In the twentieth century, the university shifted more towards the technical fields of study, but Percival Hall, the second president of the school, changed the curriculum again to a more liberal field. In 1954, an act of congress the Columbia Institute for the Instruction for the Deaf and Dumb was changed to the Gallaudet University. In 1970, Gallaudet was bein...
Education has always been an important piece in my family’s legacy. My grandmother was one of the first African American women to have a school named after her, and the majority of my uncles, aunts, and cousins all work within the education field. Naturally, I decided to write about two influential educators that have greatly impacted my life.