The Assumption of the Virgin Mary was Neri di Bicci first commission, painted in 1455-1456 . Neri di Bicci was an Italian painter during the Renaissance era who painted various religious works of art. The Assumption of the Virgin was painted for the Spini family for their chapel in Trinita, Florence to be the altarpiece of the chapel. The painting of The Assumption of the Virgin, originally included a predella, and a horizontal panel below the painting. This had three scenes from the life of the Virgin Mary and the Spini family’s coat of arms. The altarpiece was painted with egg tempera and oil glazes and the painting is 216 x 221 cm framed in elaborate gold. The artist represents his own interpretation of The Assumption of the Virgin, by combining …show more content…
Yet this colour was not used for Mary, which I found to be s significant to her importance. Also, the artist doesn’t focus only on one aspect, i.e. the passing of the Madonna but focuses on the biblical writings to portray a passing from this life into heaven. One can interpret through the painting that Mary went up to heaven- body and soul. Neri di Bicci’s painting of The Assumption of the Virgin has a painting within a painting, the crucifixion of Christ, a traditional Catholic symbol. The Apostles that surround Mary’s sarcophagus do not discover her body, but flowers allowing one to come to the conclusion that not only her spirit but her whole body ascended into heaven. The Apostles are around her sarcophagus and seem divided in their understanding as to what happened to Mary. Five Apostles are looking down, perplexed that Mary’s body isn’t in its Sarcophagus. While seven, Apostles look upward in acknowledgement for her assumption. The artist used gold leaf for the Apostles halos to signify their holiness. Saint Thomas, is keeling upon the sarcophagus and doubts that Mary is ascending into heaven and asks for
Giovanni Pietro Rizzoli also known as Giampietrino spent the vast majority of his known career developing drawings and paintings of nude women from roman mythology under the leadership of the great Leonardo Da Vinci. Under the influential scope of Leonardo, Giampietrino replicated myriad artworks of leonardo’s displaying the importance of honoring the great artists of the late fifteenth and sixteenth centuries, especially those such as Leonardo who remain a significant figure in the discourse of the canon of art in contemporary art society. Although he developed his own techniques and manipulations to refine his own work and bring forth a change in the development of the renaissance and baroque style of art, Giampietrino closely followed the methods taught in the Lombard school of art and those of his mentor Leonardo Da Vinci. Giampietrino’s similar style of painting to Leonardo can cogently be seen in his painting Lucretia and a plethora of other paintings, which convey the influence of the Lombard school from the incorporated formal elements such as color, form, content, and subjec...
The piece was chosen primarily because of the magnificent presence that is felt as one enters the room, or cathedral, where the piece may be located. The viewer's eye is drawn immediately to the central figure of Saint Peter who was seated as pope at the time. Giving the main focus of the work to the pope is representative of the importance that was placed on the papal seat. This importance was exemplified, during the time of this altarpiece's creation, by the crisis of the Great Schism. Furthermore, a scene of Christ's crucifixion can be seen directly above the panel of Saint Peter further emphasizing the importance of Christ in the painting, and in the medieval time period as well. Overall, the piece depicts four images from the life of Saint Peter, which surround the center panel on the left and the right sides. In addition, scenes from the lives of the Virgin Mary and St. Blaise, a fourth century martyr, are also present. All the characters in the panels more or less have halos and therefore are holy figures. The twelve apostles line the bottom of the panels, perhaps suggesting that they were the foundation of the Catholic religion. Basically, the painting is designed for a church altar, it has religious figures in it, and it is filled with Bibles and images of Christ's crucifixion. All of this relays a strong message to the viewer that this is what is important in life; one should pay close attention to religion and have respect for it.
By most accounts, the year 1500 was in the midst of the height of the Italian Renaissance. In that year, Flemmish artist Jean Hey, known as the “Master of Moulins,” painted “The Annunciation” to adorn a section of an alter piece for his royal French patrons. The painting tells the story of the angel Gabriel’s visit to the Virgin Mary to deliver the news that she will give birth to the son of God. As the story goes, Mary, an unwed woman, was initially terrified about the prospects of pregnancy, but eventually accepts her fate as God’s servant. “The Annunciation” is an oil painting on a modest canvas, three feet tall and half as wide. The setting of the painting is a study, Mary sitting at a desk in the bottom right hand corner reading, and the angel Gabriel behind her holding a golden scepter, perhaps floating and slightly off the canvas’s center to the left. Both figures are making distinct hand gestures, and a single white dove, in a glowing sphere of gold, floats directly above Mary’s head. The rest of the study is artistic but uncluttered: a tiled floor, a bed with red sheets, and Italian-style architecture. “The Annunciation” was painted at a momentous time, at what is now considered the end of the Early Renaissance (the majority of the 15th Century) and the beginning of the High Renaissance (roughly, 1495 – 1520). Because of its appropriate placement in the Renaissance’s timeline and its distinctly High Renaissance characteristics, Jean Hey’s “Annunciation” represents the culmination of the transition from the trial-and-error process of the Early Renaissance, to the technical perfection that embodied the High Renaissance. Specifically, “Annunciation” demonstrates technical advancements in the portrayal of the huma...
The depiction of Madonna and Christ is among the most ancient and common in Christian iconography and has an extensive number of variations because apart from its symbolic religious functions, it allows one to interpret the link between mother and child in many aspects. (8)
A distinction of colors exists within the painting: there is dreary dark blue background contrasted by the intense shades of red and white worn by the figures. A specific example of this the women flanking the Virgin Mary. The woman to the right of Mary attracts the most light and is the brightest in color. The Virgin Mary herself is dark, dull, and shadowed. The woman behind Mary, similar to the other woman, is wearing red and bright. In reality, the lighting of these figures do not make logical sense. If Rosso’s mission was the depict reality than the women would be shaded evenly from light to dark. Due to the overall lack of a single swath of colors, the eye is forced to look all over the painting rather than focus on one main
In his Crucifixion, with the Virgin and Saint John the Evangelist Mourning (c.1460), a piece within the Northern Renaissance collection of the Philadelphia Museum of Art, Rogier van der Weyden portrays a stark image of the crucifixion of Jesus Christ. The right panel of the diptych depicts the gruesome image of a crucified Christ. Weight pulls the emaciated body down into a Y-shape, contrasting the T-shape of the cross it is mounted on. The only movement comes from the loincloth wrapped around Christ’s waist that dances in the wind. Blood visibly trickles from the corpse’s wounds. Behind the body, a red cloth is draped down the grey wall. At the base of the cross sits a skull and bone. The left panel portrays the Virgin Mary swooning in despair as Saint John attempts to support her weight. Her hands are clasped in prayer as she gazes up at her lifeless son. Both figures are clothed in pale draping robes. The vibrant red of the cloth that hangs from the grey wall in the background contrasts the subdued colors of the
...tism. The dove which has been tactfully placed above the Christ’s head, symbolizes the Holy Spirit. The other characters are angels who believed to be witnessing the baptism. The nakedness of the Christ on the other hand symbolizes humility. The general landscape in this picture displays an extraordinary naturalism. The Francesca’s work also marked the era of excessive antiquarian style of sculpturing and tactful use of oil in painting (Prescott, 2005).
Seen most commonly as a form of art and expression, the power of communication in music is often overlooked. Although music is art and very expressive, in addition, it’s constructs encompass the many ways in which music attempts to convey messages. Music is a form of a communication. One of the earliest techniques composers used to convey messages in music was through word painting. During the renaissance period composers used word painting, a technique in which the music depicts images that the text describes or evokes the mood of the text to powerfully communicate the message in the music. Throughout the sixteenth century the complexity of word painting changed in madrigalists’ works. Using the pieces Il bianco e dolce cigno by Jacques Arcadelt,
“The Met’s very own Mona Lisa” (Tomkins 9). That is what Duccio di Buoninsegna’s Madonna and Child painting is known as today. “The Metropolitan Museum of Art bought the Madonna and Child for forty-five to fifty million dollars” (Tomkins 1). However, the painting was not always in public hands; in fact, the Met purchased the last known work of Duccio in private hands. Originally, the painting was held in the private hands of Adolphe Stoclet and his wife. When the couple died, their house and their collection went to their son, Jacques who held onto the painting, and passed it down to his daughters who lent it to an exhibition in Siena of Duccio and his school. The painting was eventually withdrawn from the exhibition and sold (Tomkins 2). Madonna and Child painting dated 1300 and was painted by Duccio di Buoninsegna a Sienese painter, who is considered the founder of modern Italian painting. I chose to research this painting because the subject matter of religious imagery and symbols interests me. Also because when I looked at the painting the emotion on the Madonna’s face almost jumped out at me. It is as if, she is looking at her newborn child with this deep sadness, which almost makes you think that the painting is foreshadowing the death of Jesus Christ. In addition, the burns of the side of the frame peaked my interest, as to why they were there. Art critics were also interested in this work they even consider Madonna and Child one of Duccio’s perfect works, and it said to be worth all the other paintings exhibited under the name of Duccio (Christiansen 14). The Madonna and Child painting’s iconography, imagery, emotional appeal to the viewers, and meaning all make this painting still a great work of art today.
‘Martha and Mary Magdalene’ sometimes known as ‘Martha Reproving Mary’ or ‘The Conversion of the Magdalene’ was painted by Caravaggio in 1595 and completed in 1596. The piece was done in oil and tempera on canvas, measuring at 39 and three eights by 53 inches. Art historians believed it to be a copy until the 1970’s. It wasn’t until after, that the DIA purchased this painting in 1974, where it has resided since. This composition is said to be where the artist has fully devel...
One of the very first well-known portrayals of this narrative was by Giotto di Bondone. From around 1304, it is an Early Renaissance painting. Jesus is lying down, cradled by the Virgin Mary, and Mary Magdalene is cares...
The museum authorities put an important accent on reviving Christian tradition. One example is Donatello's Penitent Mary Magdalene. The wooden statue of a famished woman with missing evokes pity and sorrow. Mary Magdalene has lost her beauty and barely stays on her feet but her position in front of the softly illuminated Resurrection of Christ brings feelings of hope for forgiveness. The sculpture is facing the chapel and on its right one could easily see Michelangelo's Pietá. Buonarotti's sculpture illustrates Nicodemus, Virgin Mary and Mary Magdalene supporting the body of Jesus. It is believed that Michelangelo depicted himself in the face of Nicodemus. There is enough distance between Mary Magdalene and Pietá which allows visitors to feel
Jacopo del Sellaio’s Virgin, Child, and St. John is a characteristically iconographic tempera panel painting of Madonna, the Christ Child, and the infant St. John from the early renaissance, dating to the early 1480s. Sellaio was a Florentine painter under the apprenticeship of Sandro Botticelli, which reflects through his style and symbolism in the painting. In this work, he depicts a classically devotional scene filled with biblical symbolism. Sellaio’s Virgin, Child, and St. John expresses Mary’s loving role as Christ’s mother, the protective power and warmth of her maternal bond, and the significance of the birth of Christ.
Looking at The Ascension from its contextual perspective and from its artistic elements, the painting is full of moods and techniques. First, the event itself has an outstanding message of hope. The painter did a good job depicting the majesty of Jesus as he rose physically to heaven by painting a golden halo and purple clothing, which are symbols of holiness and wisdom. On the other hand, the elements used in this painting are the crucial features that vivify the message represented. As characteristic of Renaissance paintings, The Ascension contents triangular placement of figures; its lines follow a triangular pattern to the main figure—Jesus elevating over his disciples. Regarding the lines that outline the objects, they can be distinguished or seen—pigmentation are used instead—except for the traces of the glory that emanates from Jesus' halo.
The ability to create a picture of The Annunciation in one’s mind is a key factor in understanding the analysis of the work. Francisco de Zurbaran approaches the painting with a naturalistic style. The painting features a room in which a woman – like angel is seen at the left kneeling on the ground before the Virgin Mary. The figure of Mary is placed between a chair and a small wooden table draped with a green cloth. Mary disregards an open Bible on the table, as she appears solemn while staring at the floor. Floating above the two main figures in the upper left side of the painting are cherubs resting on a bed of clouds. They happily gaze down at Mary with eyes from Heaven.