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Oil spill effects on the terrestrial
Oil spill effects on the terrestrial
Oil spill effects on the terrestrial
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Native americans take totem pole on peaceful protest cross-country
The native americans are using a totem pole mostly have animal carvings and have a lot of color like green,red ,black,white,blue,and yellow .the native americans are protesting because the oil pipeline is going into thier fresh water they drink. the oil pipeline is causing problems to the Native Americans in canada. they are using totem pole as there symbol for thier protest to protect thier land. The native americans are protesting to protect their land from the oil spill.In the article it says that native americans walked 1200 miles to protest for their land from being destroyed from the pipeline. The native americans are protesting for their land by walking and
Wolf also uses many colors to represent the culture of Native Americans. The colors shown in the artist image are both primary and secondary colors, and are sketched on plain paper. Taylor’s image of the signing of the treaty shows the colors of black and white.
Many Americans know the journey of Christopher Columbus and Daniel Boone, but a smaller percentage of the population knows about other journeys their fellow Americans have taken. Our job at PBS is to “create content that educates, informs, and inspires (PBS mission statement).” By including different or lesser known journeys for our new series, we can inform and ignite a curiosity for American history that is not often talked about. Two journeys that should be included in this project is the plight of the Native Americans during the 19th century. These forced migrations are not frequently talked about for various different reasons, such as the history behind them or their controversy, but it is our job to present these without biases to inform our viewers.
They did not move from their homeland without a fight. Their homeland was parts of Georgia, Alabama, Tennessee, and North Carolina. They started this march in the fall of 1838 and finished in early 1839. President Jackson believes that the government has a right to control where the Native Americans live as long as they live inside the U.S. borders. To him they are conquered subjects in the U.S.
Lakota Woman Essay In Lakota Woman, Mary Crow Dog argues that in the 1970’s, the American Indian Movement used protests and militancy to improve their visibility in mainstream Anglo American society in an effort to secure sovereignty for all "full blood" American Indians in spite of generational gender, power, and financial conflicts on the reservations. When reading this book, one can see that this is indeed the case. The struggles these people underwent in their daily lives on the reservation eventually became too much, and the American Indian Movement was born. AIM, as we will see through several examples, made their case known to the people of the United States, and militancy ultimately became necessary in order to do so.
In all sports, teams use mascots to represent their team’s pride, strength, and will to win. The role the mascot plays is an intimidation factor, as well as something to motivate the team. Teams will have mascots that range from anything, from an animal to an inanimate object, like a hammer or an orange. Mascots rarely fall under scrutiny, except for the mascots that represent Native American tribes, people or cultures. Many schools and teams use some sort of Native American reference as a mascot. The Native American mascots used range from names like the Indians, Chiefs, and Braves, which are some of the more generic ones, to Seminoles, Fighting Illini, and Chippewas to name some of the tribal based names.
The Navajo also made blankets which have simple geometric patterns. Notice how in Figure 4 the artist combined a solid center with rectangles and diamonds on the edge to represent the Navajo’s cultural emphasis on restrained aggressiveness and controlled movement (Parr, 2002). It is important for the Navajo to maintain a balance between static and active, and so they represented this the symmetric designs of their blankets as seen in Figure 5 (Parr, 2002).
In our day and age where our youth are becoming more aware of the history of the country and the people who inhabit it, the culture of Native Americans has become more accessible and sparks an interest in many people young and old. Recent events, like the Dakota Access Pipeline, grab the attention of people, both protesters and supporters, as the Sioux tribe and their allies refuse to stay quiet and fight to protect their land and their water. Many Native people are unashamed of their heritage, proud of their culture and their ancestors. There is pride in being Native, and their connection with their culture may be just as important today as it was in the 1800’s and before, proving that the boarding school’s ultimate goal of complete Native assimilation to western culture has
The Indians, who had fought tirelessly with the colonial masters, now found themselves in a different type of fight with the big energy companies and the United States government; a corporate fight which involved court battles, anti-permit hearings, and so on. LaDuke points out that Native Action, a grass root environmental justice organization, has been the saving grace of the North Cheyenne people. Led by Gail Small, Native Action has represented the Indians despite tough oppositions and has the unique advantage of understanding the community’s problem from inside, being Indians themselves who share the same heritage (LaDuke 1999,
In Thomas King’s “Totem”, he uses all kinds of objects to satirize that the Canadian Government is not treating First Nations fairly and all they do is to push them aside. The story starts with a paradox. The author combines “Prairie Museum” with “Seaviews” show- terms that are totally unrelated- in order to satirize the staffs which symbol the Canadian government not knowing the history. In addition, the totem poles make different sounds which refer to the different languages First Nations speak and which also are causes of misunderstandings between the First Nations and the Canadian government. However, the government never tries to solve the misunderstandings by negotiating with the First Nations just like the staffs never try to understand the sounds that the totem poles make.
A few articles in reviews and other forms of publicly accessible sites exaggerated the event by saying a few dozen quit during filming but The New York Daily News cleared up some issues by reporting that only four Native Americans left while around 150 others stayed. Of the 150 others that stayed, there were many included that were grandmas, grandpas, and children that kept working.
This movement called for economic and civil rights for poor Americans from different backgrounds. After presenting a structured set of demands to Congress and executive organizations, protestors set up a 3000-person on the Washington Mall, where they remained for six weeks.
and Henry David Thoreau’s ideas of how government should not be followed if laws are morally unjust according to religion are reflected in the Dakota Access Pipeline protests at Standing Rock, South Dakota. They are a form of independent action and nonconformity that are quite distinct in their nature because they truly mirror ideas of great transcendentalist thinkers, unlike other protests in this era that seem to be unorganized and without clear purpose. The protests at Standing Rock are over the proposed Dakota Access Pipeline that would have to run through Sioux territory. The nonconformity seen at the Standing Rock protests is due to a feeling of a greater purpose due to religion. As a part of the Sioux religion, the people “[attach] religious and cultural significance to properties with the area” (Bailey). Therefore, any changes to the land around them goes against their morals and their religion, so action must be taken. This applies the principles of Thoreau because people are protesting the naturally unjust government, and the ideas of Martin Luther King Jr. can be seen because people are making their own decisions over whether or not the rule of government is just. Furthermore, it is not just the Sioux who are protesting, but also “religious communities such as the United Methodist Church and the Nation of Islam” (Bailey) This is because people of other religions also recognize the plight of unjust laws and act independently. They also
The Tohono O’odham tribe has been weaving baskets for at least 2000 years. Although the reason for weaving has changed through the years the Tohono O’odham are still using the same weaving styles as their ancestors. Basket weaving for the Tohono O’odham has gone from an everyday essential to a prestigious art form. Basket weaving for the Tohono O’odham represents an active way of preserving their culture, valuing traditions, and creating bonding ties within the tribe; consequently weaving has transcended into an economic resource.
The Native Americans have come across long journey of difficult times since the occupation of their land by European settlers. There are still two sides of a coin- a world of civilization and a world of underdeveloped society in this one country- USA. The paradox is that the constitution which seems to be a model of democracy to many nations of the world lacks a lot for not acting accordingly. Those organized and unorganized struggles of Native Americans were challenged by the heavily armed white majority settlers. This history is among the worst American experience because of the massacre and the violation against human right. In order to be heard, they protest, occupy land, and write books. The Native Americans have raised several human and civil right issues in several ways for hundreds of years including the seizing of Alcatraz Island in 1969, the occupation of Wounded Knee in 1973, and the consequences had left a meaningful impact in their lives.
2 Feb. 2002 http://www.crystalinks.com/sundance.html> ”Massacre At Wounded Knee, 1890” 1998. 5 March 02 http://www.ibiscom.com McGaa, Ed. Mother Earth Spirituality: Native American Paths to Healing Ourselves and Our World.