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Lai massacre
Relevance of military psychology to usaf
Analysis of the My Lai Massacre
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On March 16th, 1968, an act of obedience resulted in a massacre on the people of My Lai. The men of Charlie Company arrived in Vietnam in December of 1967 with the average age of their company being only 20 years young. These soldiers had no prior combat experience, but had performed well within training and had become known as the best company in their battalion. It was these men who arrived in My Lai on that March day – with orders to kill. It was not only actions on this day that lead to the eventual massacre, but factors played into thee soldiers’ training and experiences leading up to the massacre as well. With a mindset reflecting social psychology, one is able to comprehend how obedience can explain the massacre that occurred My Lai on March 16th, 1968 with the use of four factors; …show more content…
Social psychology shows when uncertainty and ambiguity are present within a situation, it begins to influence obedience by lowering one’s confidence. When one’s confidence is lowered, they begin to look towards the authority figure present for interpretation of the situation at hand, which leads to obedience (Nelson, class lecture, 2017). The factor of uncertainty was prevalent within the My Lai Massacre whether regarding the company’s training, the moments leading up to the massacre, or the massacre itself. In regards to the soldier’s training, the men were trained to “kill” – yet it was never blatantly said who or what they would be killing (Remember My Lai, 1989). This allowed for a certain amount of uncertainty within their training, which in turn allotted for obedience from the soldiers. Another aspect present relates to the moments leading up to the morning spent in My Lai. The orders Charlie Company received for their briefing were unclear and in fact, no written orders were
Comparative Analysis The power of blind obedience taints individuals’ ability to clearly distinguish between right and wrong in terms of obedience, or disobedience, to an unjust superior. In the article “The Abu Ghraib Prison Scandal: Sources of Sadism,” Marianne Szegedy-Maszak discusses the unwarranted murder of innocent individuals due to vague orders that did not survive with certainty. Szegedy-Maszak utilizes the tactics of authorization, routinization, and dehumanization, respectively, to attempt to justify the soldiers’ heinous actions (Szegedy-Maszak 76-77). In addition, “Just Do What the Pilot Tells You” by Theodore Dalrymple distinguishes between blind disobedience and blind obedience to authority and stating that neither is superior;
The motion picture A Few Good Men challenges the question of why Marines obey their superiors’ orders without hesitation. The film illustrates a story about two Marines, Lance Corporal Harold W. Dawson and Private First Class Louden Downey charged for the murder of Private First Class William T. Santiago. Lieutenant Daniel Kaffee, who is known to be lackadaisical and originally considers offering a plea bargain in order to curtail Dawson’s and Downey’s sentence, finds himself fighting for the freedom of the Marines; their argument: they simply followed the orders given for a “Code Red”. The question of why people follow any order given has attracted much speculation from the world of psychology. Stanley Milgram, a Yale psychologist, conducted an experiment in which randomly selected students were asked to deliver “shocks” to an unknown subject when he or she answered a question wrong. In his article, “The Perils of Obedience”, Milgram concludes anyone will follow an order with the proviso that it is given by an authoritative figure. Two more psychologists that have been attracted to the question of obedience are Herbert C. Kelman, a professor at Harvard University, and V. Lee Hamilton, a professor at the University of Maryland. In their piece, Kelman and Hamilton discuss the possibilities of why the soldiers of Charlie Company slaughtered innocent old men, women, and children. The Marines from the film obeyed the ordered “Code Red” because of how they were trained, the circumstances that were presented in Guantanamo Bay, and they were simply performing their job.
“How nice- to feel nothing, and still get full credit for being alive” (Vonnegut 181).
Vietnam was a highly debated war among citizens of the United States. This war was like no other with regards to how it affected people on the home front. In past war’s, the population of the United States mainly supported the war and admired soldiers for their courage. During the Vietnam War, citizens of the U.S. had a contradictory view than in the past. This dilemma of not having the support of the people originates from the culture and the time period.
Fromm explains that humans obey orders because of “fear, hate, and greed”, which, in the end, harms humanity (Fromm 125). Agreeing with this idea, Zimbardo states that “self-aggrandizement” is accomplished by “self-deprecation” of others (Zimbardo 109). Christopher Shea’s experiment also backs up the claim that people act for themselves. Shea would concur with Fromm that humans behave greedily (Shea). In contrast, Shea would not believe that people behave to put others down, which is Zimbardo’s beliefs (Shea). Jessup wished to express his authority by giving orders and allowing himself to advance even higher. Jessup harmed Santiago to advance personally; in addition, Dawson and Downey obeyed orders to gain approval from Jessup. Fromm may argue that Dawson and Downey followed commands due to fear. Zimbardo would believe that they thought completing the order was the correct action to be taken. The article “Human Obedience: The Myth of Blind Conformity” also connects with Zimbardo’s viewpoint. The article explains why people become passive and eventually deem their actions as correct (Human Obedience: The Myth of Blind Conformity). Zimbardo would not consider humans to be passive just blind to the truth. “Human Obedience: The Myth of Blind Conformity” would reply that individuals need to rely on their mind and not listen to commands. Both authors believe the marines’ actions
The incident is described by social psychologist Herbert C. Kelman and sociologist V. Lee Hamilton in the article “The My Lai Massacre: a Crime of Obedience.” Lt. William Calley, charged with 102 killings, claims to have followed orders from his superiors, only accomplishing his duty, which is also a theme throughout the movie, A Few Good Men. After presented with a request from William Santiago, a marine on his base, to be transferred, Jessup refuses. The film depicts, through Colonel Jessup's authority, the refusal to obey a reasonable request as well as the pride one possesses when fulfilling his duty and baring superiority.
The concept of shame has had a profound impact in the lives of these soldiers in the Vietnam war, as shame is both what brought most of these soldiers to the Vietnam war and is what keeps them there. When O’Brien states, “I survived, but it 's not a happy ending. I was a coward. I went to the war” it can be logically inferred that the concept of shame both drove him to the act of heroism as well as the act of stupidity (61). O’Brien going to war depicts the act of heroism because he decided to overcome his fears, and decided to fight for his country’s reputation and honor, by risking his own life – the most precarious gamble. On the contrary, the concept of shame also illustrates O’Brien’s stupidity in his decision of going to war because
On March 16, 1968, in the Quang Ngai region of Vietnam, specifically My Lai, the United States military was involved in an appalling slaughter of approximately 500 Vietnamese civilians. There are numerous arguments as to why this incident even had the capacity to occur. Although some of the arguments seem valid, can one really make excuses for the slaughter of innocent people? The company that was responsible for the My Lai incident was the Charlie Company and throughout the company there were many different accounts of what happened that reprehensible day. Therefore there are a few contradictions about what had occurred, such as what the commanding officers exact instructions for the soldiers were. Even with these contradictions the results are obvious. The question that must be posed is whether these results make the American soldiers involved that day “guilty”. There is the fact that the environment of the Vietnam War made it very confusing to the soldiers exactly who the enemy was, as well as providing a pent up frustration due to the inability to even engage in real combat with the enemy. If this is the case though, why did some soldiers with the same frustrations refuse the orders and sit out on the action, why did some cry while firing, and why then did one man go so far as to place himself between the Vietnamese and the firing soldiers? If these men who did not see the sense in killing innocents were right with their actions, then how come the ones who did partake were all found not guilty in court? The questions can keep going back and forth on this issue, but first what happened that day must be examined.
In Gwynne Dyer’s article “Anybody’s Son Will Do”, the conversion of civilians to killers is being explained in stages. This articles focuses more on male psychology and malleable people. The author’s belief is that people can be easily brainwashed if they are put in constant stress. To support this idea, the author gives examples of military training around the world which psychologically destroys individual values and loyalties and rebuilds them to make combat troops that will do exactly what has been ordered and defend his groups to the death.
In the pursuit of safety, acceptance, and the public good, many atrocities have been committed in places such as Abu Ghraib and My Lai, where simple, generally harmless people became the wiling torturers and murderers of innocent people. Many claim to have just been following orders, which illustrates a disturbing trend in both the modern military and modern societies as a whole; when forced into an obedient mindset, many normal and everyday people can become tools of destruction and sorrow, uncaringly inflicting pain and death upon the innocent.
...nd innocent villagers of My Lai, it was a time when American’s questioned their own as being “bad guys” or “good guys”. Were America’s tortuous and cruel acts to be considered patriotic or dishonorable? Some Americans, with bitter feelings for all the American lives lost in the Vietnam War, gave credit to Lieutenant Calley for leading troops in participating in such an atrocious event. History shows that there is still much debate on some facts of the massacre and many stories and opinions, although we will never know the facts exactly, what we do know is that America will never forget this tragic event, it will be talked about in American History for many years to come, and the Vietminh hearts will always fill with sadness when they think of the many lives that were lost on that tragic day in history, their minds will always have unspeakable memories of that day.
In conclusion the soldiers use dark humor, daydreaming, and violent actions which all allow an escape from the horrors they had to go through in Vietnam. These coping mechanisms allowed the men to continue to fight and survive the war. They wouldn’t have been able to carry on if it wasn’t for the outlets these methods provided. Without humor, daydreaming, and violent actions, the war would have been unbearable for the men, and detrimental to their lives going forward.
The My Lai massacre some military spectators concluded My Lai revealed the necessity for additional and better volunteers to provide greater leadership for the companies. The number of well trained and skilled soldiers on the front lines plummeted, which the public declared the lack of the many bright young men who avoided the army caused the talent pool for new officers to become very low (My Lai Massacre). This massacre also provided
The First World War is considered one of the deadliest conflicts in history, its more than nine million casualties exacerbated by the advancement in war technology. However, the physical damage the war inflicted on its participants pales in comparison to the emotional scars seared into the minds of these young men. The modest percentage of veterans who had survived the carnage still returned home ruined by the bloodshed. Not only did these warriors have to cope with the trauma that inevitably came with simply being involved in the war, but also with the threat of the rival side weaponizing their subconscious to turn on themselves. The introduction of organized psychological warfare changed the face of combat in a much deeper level than machine guns, poison gas, or tanks and aircrafts ever could. Psychological warfare, or psywar, was used throughout the Great War to ultimately influence the behavior of whoever or whomever it is targeted towards, and, along with other sources of trauma, forced those whom enlisted to detach themselves from their emotions, transforming them to empty shells of their former selves.
As we got further and further into the Vietnam War, few lives were untouched by grief, anger and fear. The Vietnamese suffered the worst hardship; children lay dead in the street, villages remained nothing but charred ashes, and bombs destroyed thousands of innocent civilians. Soldiers were scarred emotionally as well as physically, as