Motivation Of Martin Luther

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Martin Luther was born into a peasant German family on November 10, 1483 in Eisleben, part of the Holy Roman Empire. A short time after Luther’s birth, his family moved to Mansfeld from Eisleben. Martin Luther’s father was a somewhat successful miner and smelter. Martin was the second child that Hans and Magarete (Lindemann) Luther had. Luther’s parents, specifically his father Hans, planned for his son to become a powerful lawyer when he was older. In Mansfeld Luther attended school at or around the age of seven. The school focused on Latin, but also taught logic and rhetoric. At around the age of fourteen, Luther’s parents showed just how much they were willing to sacrifice when they paid for their son to go to another town, Magdeburg, in …show more content…

The decision to enter a monastery was a tough one, even more so because Martin Luther knew that it would deal a near fatal blow to his parents who would be utterly disappointed in him; he also knew that one must keep a promise made to God and they must never go back on said promise. Martin Luther knew that once he became a monk there would be no way to get out of it. Although, on the other hand, he had solid internal reasons to join the monastery. Luther hoped that the monastery would serve as the most flawless location to discover a statement to relieve all his inner-doubt. Finally, Luther became a monk of the Augustinian Order.
Even though Martin Luther became a monk, assurance circumvented him. Since he had thus far failed to find a statement to alleviate him of his inner-apprehension, he lived a strict and challenging life in the monastery. After grueling through life in the monastery, Luther’s mentor finally told him to emphasize his center of attention on Christ, and only Christ in his search for assurance. Despite living through his anxieties for years to come, it was this conversation with his mentor that the source for Luther’s later assurance was …show more content…

These lectures allowed Luther to critique the theological world that was shaping up around him. Later, it was during these lectures that Luther finally uncovered the assurance that had escaped his grip for a number of years. In Romans, Paul writes of the “righteousness of God.” Luther had interpreted the statement to mean that God was a righteous arbitrator that asked strongly for human righteousness. However, Luther’s entire meaning of the statement changed, he now understood righteousness as a gift of God’s grace. It was this discovery that would eventually change the course of church history, as well as the history of Europe; Luther was set ablaze with his new interpretation of the

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