Mortal Brahma Transcendentalism

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The East has been the Other world seen from the Colonial perspective. The West has fabricated a distorted image of the oriental society, culture and its people. This part of the world is considered uncivilized, underdeveloped and it can be studied, presented and reproduced. Against this conventional colonial trend were some intellectuals who felt that the oriental religion and culture could be the proper guide to the Occident. Moral and spiritual elevation can be possible only through the embracing of the ideas and philosophy of the East. In America rose a group of thinkers who turned to the East. This group, called the Transcendentalists, included Ralph Waldo Emerson, Theodore Parker, George Ripley, F.H. Hedge, Amos Bronson Alcott, Henry David …show more content…

Para Brahma is formed and the Apara Brahma is formless. In the Upanishads the Para Brahma is said to be unreal and the formless Apara Brahma is considered real. One is mortal and the latter is immortal. Mortal Brahma resides in human beings and wants to be made one with the immortal Brahma. This idea has found expression in Emerson’s “The Divinity School Address”. Here he says,
“The intuition of the moral sentiment is an insight of the perfection of the laws of the soul. These laws execute themselves. They are out of time, out of space and not subject to circumstance. Thus, in the soul of man there is a justice whose retributions are instantly ennobled himself… if a man is at heart just, then in so far is he God; the safety of God, the immortality of God, the majesty of God do enter into that man with justice.” …show more content…

Charles Sanders Pierce expressed his disgust against Emerson’s passion for the “monstrous mysticism of the East’. William Torrey Harris was also against this. But Emerson found Indian thought an antidote to the engulfing American materialism. He turned for spiritual sustenance to the East which has been neglected and looked down upon for ages as uncivilized and barbaric. Emerson realized that the eastern philosophy, especially Indian thoughts can show the way towards spiritual emancipation to the so-called ‘White’ people who are now plunged in the filth of materialism. His works have attempted to reverse the colonial notion about the Orient. Emerson’s deep attachment with and reverence for the Indian thought and philosophy can be summarized by a statement made by Protap Chander Mozoomdar shortly after Emerson’s death in 1882, in “Emerson as seen from India”. He pointed out, “Yes, Emerson had all the wisdom and spirituality of the Brahamans….in whomsoever the eternal Brahma breathed his unquenchable fire, he was the Brahaman. And in that sense Emerson was the best of

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