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Advantages of indigenous education
Aboriginal history culture
Aboriginal history culture
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The Turrbal homelands stretch from the North Pine River south to the Logan River and inland as far as Moggill. The Turrbal have a harsh historical experience. Tribes were thinned out and are thought to be extinct. As quoted by Tom Petrie “of all the blackfellows who were boys when was a boy, there is only one survivor; most of them died off prematurely through drink introduced by the white man (Petrie, 2014 pg 4) The introduction of alcohol to the Aborigines let to abuse of liquor as in the case Nar-dha group (Nudgee) in 1914 it was believed only two were left (Ballard, 2007 pg 102) Settlement also introduced and exposed the Aboriginal to new illnesses. In 1829 the Moreton Bay Aborigines were seriously affected by smallpox(Wikipedia, 2016). By the end of the 1800’s Brisbane …show more content…
Aboriginal were given Anglicised names (Buchanan, 1995). In an early education childcare setting it is important to embrace and develop a child’s sense of being. Aboriginal Elders play a critical role particularly in education and maintenance of culture in the Aboriginal communities (Victorian Aboriginal Child Care Agency, 2008). Neville Bonner, in his 1995 interview describes an education system in the Aboriginal community of education by role model, you don’t ask questions, you listen you understand what the elders are telling you because they know how and nothing was competitive. Educators can in-corporate this teaching style into the curriculum by having story time and telling stories of the Dreamtime stories. Inviting an Elders to talk to the children about their beliefs, culture and language. It is also important that educators role model acceptance of others. Aboriginals are “artistic, there is always an urge to express their doctrines, myths, desires and experiences, when painting their body in design” (Ballard 2007 pg 6) Educators, as part of the curriculum in-corporate art especially dot painting of stories from the
Kent Monkman is an artist of ‘Aboriginal and Irish descent’ (Filgiano) who was commissioned to create a large scale Acrylic on canvas, measuring 72” x 108”.“The Academy” is a parody piece which makes reference to art created in the European tradition, alongside Aboriginal art and artifacts. It hangs in the Museum Gallery alongside some of the very pieces that are featured within it. It’s as though Monkman is playfully gossiping about his neighbors in the Gallery, both figuratively and literally. While his work is significant enough to hang in the Gallery alongside these other masterworks, Monkman makes a tongue-in-cheek observation that Academy work has historically been regarded as the only legitimate Fine Art. Traditionally, Aboriginal Art and Artifacts have been confined to separate exhibits or ancillary displays, but never alongside classical European pieces. The piece makes reference to a vast...
Dr. Marcia Langton, an anthropologist from Australia of Australian Aborigines descent, spoke at the Berndt’s lecture in 2011. Her article, Anthropology, Politics and the Changing World of Aboriginal Australians, focuses primarily on the works of an anthropologist couple Robert and Catherine Berndt. They had completed many ethnographic studies in various areas around Australia. Langton states that their work has been crucial in order to have a complete understanding of the Australian Aborigines’ society. The indigenous Australian’s society has been thoroughly researched by many social sciences through the decades. Artworks, religion, rituals, economy, politics, and even claims of UFO sightings have been recorded by a multitude of scholars. It could be argued that the Australian Aborigines’ culture has been better documented than any other non-western society. I would like to capture the movement of Australian Aboriginal tradition to a more modern society by incorporating Dr.Langton’s works as well as the work of National Geographic Journalist, Michael Finkel. By researching the society as it is today in the 21st century, I will to analyze how they relate to Australians of European descent.
“Art can use the power of visual image to challenge and even change popular opinions about important and universal issues. Art can be a very influential way to give a strong, direct comments and criticisms on things that have happened in society and culture.” (Rehab-Mol J, 1998, p6) Indigenous art is mostly about connecting to their land and their religious belief; however, art has different forms, especially the Indigenous contemporary art as it uses ‘modern materials in a mixed cultural context’. (Aboriginal Art Online, 2000)
...ew western home.” More than 13,000 Cherokees were forcefully moved by the American military. They traveled over 800 miles by steamboat, train cars, and mostly by walking. During this trip known as the Trail of Tears, the Cherokees suffered from starvation, exposure, disease, and hardship. “No report was made of the number of Cherokee who died as the result of the removal. It was as if the Government did not wish to preserve any information.” However, it is estimated that at least 4,000 may have died and some believe that as many as 8,000 died.
This essay will discuss the Aboriginal Education policies in Victoria and Federally and how these policies impacted upon the children of the Aboriginal and Torres Strait Islanders. This essay will further analyse the impact these past policies had on the Aboriginal and Torres strait Islanders’ families and children’s education and how current policies were put in place to assist indigenous students’ access to education. Further to this an analysis of how teachers can implement these changes in the curriculum and classroom.
Aboriginal spirituality originally derives from the stories of the dreaming. The dreaming is the knowledge and a sense of belonging that the Aboriginals had of the beginning of life and the relationship to the land and sea (Australian Museum, 2011). The dreaming stories are passed on from one generation to the next orally. These stories teach the following generations how to behave towards the land and other people. The dreaming stories give them a sense of duty to protect the land and appreciate it because the dreamtime stories indicate that the spirits have not died but are still alive in different forms as animals or humans, therefore the ancestor’s power is still felt through the landforms (Clark, 1963), (Australian Governement, 2008)
The refusal to embrace development and live out of their reserves has seen most aboriginal people living in low employment areas (Wilson and Macdonald, 2000). Most children live with their parents in the rural areas. These parents may be illiterates and they lack to see the need for formal education for their young ones. Without education, it is difficult to find sensible employment, this again contributing to the low income of the aboriginal people. Children who make it to school end up dropping out before they attain a high school diploma. The number of people from Aboriginal communities without high school diplomas is twice as much in comparison with the non-aboriginals (Wilson and Macdonald, 2000).
...digenous students. The historical conditions, combined with the views and attitudes enforced on the Aboriginal race today and generations of low socio-economic status from a lifetime of disadvantage has caused educational disengagement. This essentially culminates in a system where the Aboriginal youth will forever be disadvantaged which has implication for their attainment of higher education, employment and quality of life. Programs to improve the schooling success have demonstrated only small, if any improvements. Greater government focus tailored to the specific cultural needs of the Indigenous students is required as well as better education and training for teachers to manage the diversity in the classroom. Perhaps increasing the skill set in Aboriginal cultural values would place greater importance on their education, leading to increase education outcome,
The Effects of Colonization on the Native Americans Native Americans had inherited the land now called America and eventually their lives were destroyed due to European colonization. When the Europeans arrived and settled, they changed the Native American way of life for the worse. These changes were caused by a number of factors including disease, loss of land, attempts to export religion, and laws, which violated Native American culture. Native Americans never came in contact with diseases that developed in the Old World because they were separated from Asia, Africa, and Europe when ocean levels rose following the end of the last Ice Age. Diseases like smallpox, measles, pneumonia, influenza, and malaria were unknown to the Native Americans until the Europeans brought these diseases over time to them.
Colbung, K., ‘On being an Aboriginal: a personal statement’, Aborigines of the West: edited by
To the indigenous community, country and story creates a strong cultural identity and is the starting point to their education. The second outcome; connected with and contribute to their world, is shown through the experience and learning of the indigenous culture and the history of the country and land they live in. Outcome three; strong sense of wellbeing is shown through enhancing indigenous children’s wellbeing socially, culturally, mentally and emotionally through learning about their heritage, country and history through the stories passed down through generations and gaining a sense of belonging and self identity. Both outcome four and five; confident and involved learners and effective communicators are important as they show a unity and understanding between the indigenous culture through learning about the country and stories together about the indigenous
This is important to understand when looking at Indigenous women, as culture encompasses both ethnicity as well as gender (Bogo, 2006, p. 35). I have some cultural competency for women, seeing as I am a woman, and although I have a relatively little understanding of an Aboriginal woman’s culture at this point, it is important that I acknowledge that for all persons, including Indigenous women, no one’s culture is congruent for every single member of the group. Therefor, in order to gain cultural competency in a way that does not assume a universal experience, Bogo (2006) suggests the importance of taking a stance of naïveté so that the participant can tell the worker about their own culture (p. 38). This will also help to develop a non-judgmental stance, if one comes into their practice without assumptions. In his article, Michael Anthony Hart discusses the importance of having a non-judgmental stance in Aboriginal culture, as he says it “limit[s] a person’s self determination” (1999, p. 99).
Overall the colonization of Australian is a major health determinant for Indigenous Australians in many ways. Many Indigenous Australians are still being affected by the invasion and are trying to live life in a new way to what they are accustomed to. The colonization led to many deaths, diseases, wars, violence and lifestyle changes which will all continue to make life difficult for the Indigenous.
This detailed understanding of how people in the community are related and the roles and responsibilities they have within the community is an important way of linking Aboriginal and Torres Strait Islander and Western knowledge for collaborative projects.
Troy,J. 'Language and Literacy', In Price,K. (2012). Aboriginal and Torres Strait Islander Education: An Introduction for the teaching profession. (Chapter 9, pp.131-150). USA, New York: Cambridge University Press.