Much can be learned about England in the sixteenth-century from More’s Utopia both from the book itself and as a result of the circumstances of the time that influenced his writing of it. There is a great debate over More’s actual opinions, as More is a character in the book as well. It is not known wether More (the character) was supposed to represent More, himself, or if More’s opinions were more along the lines of Hythloday’s. There is a view that employs the knowledge of the Erasmian humanist movement to interpret Utopia as a work that illustrates the conflict between the Roman ideals of sixteenth-century England and the Greek ideals that were launched off the back of the Italian Renaissance.
The Erasimian Humanist movement (also called the humanist movement of the Northern Renaissance or Christian humanism) can be seen as a continuation of the Italian Renaissance, but with one major difference. Both movements were oriented towards learning, historicism, and the rhetorical arts. They also emphasized an ad fontes (‘back to the source’) philosophy. The main difference, however, was in the perception of science and logic and how it functions in relation to the belief in God. In the Italian Renaissance, many of the humanists, while Catholic and some devout, were able to separate their belief in God from their work. The Erasmian humanists, on the other hand did just the opposite. They actually centered their work around a belief in God and studied and drew conclusions about nature based on this (Parrish 590). From a non-religious perspective, this is similar to dark matter in theoretical physics. Many of the theories are based upon dark matter, yet, it has not been observed, it is only believed to be there and acting on things i...
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...en Greek and Roman thought. More’s true opinion, when the book is read without the humanist movement background, is shrouded in puns upon puns and a character called More that may not at all be representative of More, himself. Utopia can be seen as a dramatization and characterization of two schools of thought that were occurring at the same time, but in opposition to each other.
Works Cited
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Kreis, Stephen. "Renaissance Humanism." Renaissance Humanism. N.p., 13 Apr. 2012. Web. 11 Nov. 2013.
More, Thomas, and George M. Logan. Utopia: A Revised Translation, Backgrounds, Criticism. New York: W.W. Norton &, 2011. Print.
Nelson, Eric. "Greek Nonsense In More’s Utopia." The Historical Journal 44.04 (2001): n. pag. Print.
Utopia is a term invented by Sir Thomas More in 1515. However, he traces the root two Greek words outopia and eutopia which means a place does not exist and a fantasy, invention. It is widely accepted that Plato was to first to picture a utopian order. In his masterpiece, “Republic”, he formed the principles of ideal commonsense and his utopia (Hertzler, 1922:7). After the classical age, Sir Thomas More assumed to be the first of the utopian writers in early modern period. As a humanist, he gave the world in his “Utopia” a vision of a perfect communistic commonwealth (the history of utopian thought). Utopia’s influence on contemporary and rival scholars is so deep that it has given its name to whole class of literature. Following the appearance of More’s Utopia, there was a lack of Utopian literature for nearly a century (Hertzler, 1922:7). This period ended with the works of Francis Bacon, Campanelle and Harrington. These early modern utopians, being the children of Renaissance, filled with a love of knowledge and high respect for the newly truths of science. Thus, they believed that the common attainment of knowledge means the largest participation of all members of society in its joys and benefits. After the period of early Utopians, continuation of a sprit of French Revolution and initial signs of industrial revolution resulted in the emergence of a new group of Utopians called Socialist Utopians (Hertzler, 1922: 181). The word “Socialism” seems to have been first used by one of the leading Utopian Socialists, St Simon. In politics utopia is a desire that never come true neither now nor afterwards, a wish that is not based on social forces (material conditions and production) and is not supported by the growth and development of political, class forces. This paper discusses the validity of this claim, tries to present and evaluate the political reforms, if any, offered by Socialist Utopians.
What would happen if an utopia wasn’t all that perfect on the inside? Judging by just the appearance of something may lead to a situation of regret and confusion.” The Ones Who Walk Away From Omelas” by Ursula K. Le Guin and “The Lottery” by Shirley Jackson address the theme of religious and traditional symbolism.” The Lottery” demonstrates how something that seems so perfect on the outside isn’t all that great on the inside.
A utopian society is very hard to come across these days. People tend to start a utopian society in order to better the life’s of others. Bronson Alcott of the Fruitland Community tries to find a utopian society that will last and be productive. The Fruitland’s goal is to abstain from worldly activity and integrate systems of trade and labor in order to find spirituality.
The definition of Utopia is, “an imagined place or state of things in which everything is perfect.” The rules and controls listed above and the many more that are in the book “Anthem” describe a society trying to become collective but in a utopian way. The purpose of these rules and controls is to keep the society collectivist. Fear is what runs this society. “.
More, Sir Thomas. Utopia. 1516. . Norton Anthology of English Literature. 7th ed. 2 vols. New York: Norton, 2000, 1: 1765-1771.
Thomas More was born in London in 1478. He studied at Oxford where he took a profound love of classical literature. In Utopia, More shows his own skills in humanism. In this story, modeled after Plato's Republic, More examines his culture against a hypothetical culture he invents. His Utopia varies greatly from both his society and our society today. Four ways Utopia differs from our society are social system, attitude towards jewelry, marriage customs, and religion.
Whether the Utopians are being examined for their value of precious metals, the treatment of women, or how they worship, it is evident that there are some major inequalities within their society. However, any reader of More’s Utopia must have the ability to look past the tensions that are present, and read the work as More intended it to be read—satirically.
Thomas More’s Utopia and Aldus Huxley’s Brave New World , are novels about societies that differ from our own. Though the two authors have chosen different approaches to create an alternate society, both books have similarities which represent the visions of men who were moved to great indignation by the societies in which they lived. Both novels have transcended contemporary problems in society , they both have a structured, work based civilization and both have separated themselves from the ways of past society. It is important when reading these novels to focus on the differences as well as the similarities. The two novels differ in their views of love, religion, and the way to eliminate social classes. These differences seem to suggest that if we do not come closer to More’s goal in Utopia, we will end up in a society much like that of Huxley’s Brave New World.
In Thomas More’s Utopia, an ideal society is presented, and several of this society’s different institutions are detailed. I will compare More’s version of an ideal society with Marx’s vision of what a conflict free communist society would be. I will examine the societal system as a whole focusing on the hierarchy of Utopia, the process of production, distribution of resources, and money.
Moore, Thomas. "Utopia Book 2." Utopia by Thomas More. N.p., n.d. Web. 23 Apr. 2014. .
Frank E. Manuel and Manuel Frtizie, Utopian Thought in the Western World. London: Belknap Press 1982
To understand the relationship, the two books must be contextualized. An important part of contextualization is to understand the role of Plato in both the period of Humanism and, within that, in the life of Thomas More. On the one hand, More, like many of his counterparts of the period, "had enjoyed good humanist [education] and retained a powerful love of classical literature" (Rice 141). To further complicate matters, though, although he was a politician, he was also a devout Christian who "secretly wore a hairshirt until the day before he died" (Turner/More 14). More specifically, More was a devout Catholic who was executed because he refused to take an oath swearing loyalty to Henry VIII, after the split of the Church of England, over the pope. His religiosity makes some of the differences between the Republic and Utopia more understandable.
Utopia as a text is a clear reflection and representation of More’s passion for ideas and art. Through the character of Raphael, More projects and presents his ideas, concepts and beliefs of politics and society. More’s Utopia aims to create a statement on the operations and effectiveness of the society of England. This text is a general reflection of More’s idea of a perfectly balanced and harmonious society. His ideas and concepts of society somewhat contrast to the rest of 16th century England and indicate a mind that was far ahead of its time. A number of issues and themes are raised throughout the text to which More provides varying views and opinions. These are transmitted and projected through the perspectives of the fictional Raphael, More and Giles.
Thomas More uses different narrators in the different chapters of his books and has these narrators debate with each other in such a way that reveals More’s ideas for an ideal society to the reader. In the first book of Utopia, More uses himself as a narrator and tells the reader of some of his conservative viewpoints, and in the second book, he uses Hythloday as the narrator, and displays his controversial viewpoints. More has his narrators debate about this idealistic city and this debate is the “story within a story” of Utopia.
Sir Tomas More’s Utopia indirectly criticizes fifteen hundredth European catholic society of corruption, violence, poverty and of inequality. As a lord chancellor to Henry VIII, Thomas More was well aware of these problems and wrote a satire to propose his awareness in a carful manner, as we can see his hesitation to publish the book on his letter to Peter Giles especially when he described his “two minds” (More, 8). To criticize the problems of his times on a safe platform, he created a fictional character Raphael Hythloday, who is wise and knowledgeable of new places from the sailing experience with Amerigo Vespucci. This not only reflects the times in which people stepped out their voyages to the New World but also provides a foil to the European society—the