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Moral ambiguity is lack of clarity in decision making. Basically, moral ambiguity is when you have an issue, situation, or question that has moral or ethical elements, but the morally correct action to take is unclear, due to conflicting. The author of The Kite Runner is Khaled Hosseini, the book is about a boy named Amir and how much of a easy life he has at first, but near the middle of the book his life is horrible from there to the end of the book. Amir is my ambiguous character because he was not only a horrible person, but also a bad friend. Amir treated Hassan like crap, even when Amir was Hassan’s world. He’s a terrible person in many ways, Amir is a terrible person because he didn’t help anyone but himself. Amir says, “I ran because I was a coward. I was afraid of Assef and what he would do to me “(Hosseini 77). Amir didn’t help Hassan. Instead he ran away because he was a …show more content…
After some misgivings, Amir agrees to rescue Hassan's son, Sohrab, from an orphanage in Kabul. Amir even squares off against a Talib official who is actually Assef. In order to save Sohrab, Amir has to fight Assef, but Amir get beaten up badly by Assef. Amir can be seen as good because of what he done, he risked his life and almost got killed by Assef, but Sohrab saved Amir by shooting him in the eye with a slingshot. Even though Amir didn’t do anything good in his childhood and most of his adulthood too. He could have only saved Sohrab out of guilt and maybe some good intentions of actually being thought of as a good person for once, “Sometimes, I think everything he did, feeding the poor on the streets, building the orphanage, giving money to friends in need, it was all his way of redeeming himself. And that, I believe, is what true redemption is, Amir jan, when guilt leads to good.” (302). Amir is trying to redeem himself after all these years of being a coward and it pays off in the long
Amir’s redemption is a large part of the novel and is carried out almost entirely until the end of the story. He travels to rescue Hassan’s son, Sohrab, from the orphanage he was placed in after the death of his parents. He promises to find him a safe home with someone but after time passes he feels like this is not enough. He then speaks to his wife and decides to take Sohrab back to the United States with him and take care of his as if he was one of his own. Earlier in the novel when Baba is speaking Amir over hears his conversation as he is referring to him stating, “A boy who won 't stand up for himself becomes a man who can 't stand up to anything” (Hosseini, 22). Thus meaning that if he is able to stand up for himself as a young boy, when he is grown he will not be able to stand up for anything that is in his future. This is true throughout the story until he stands up for himself and Sorhab when he is arguing with his life long bully, Assef. Amir lacked the courage to defend himself in the novel until he finally took charge and went against
Literary value can be defined as a plot that follows the guideline that Joseph Campbell set before his theory of “monomyth,” inferring from the two videos and Foster’s ideas. Understanding this concept allows us to confirm that the book, The Kite Runner by Khaled Hosseini, contains an ample amount of literary value. Amir’s journey to Afghanistan serves as the prototype that Campbell constructed when producing his hypothesis. The two videos and Foster’s book lays out the conditions of a book containing literary value through Campbell’s ideas.
The Kite Runner, written by Khaled Hosseini, talks about Amir’s life in first person point of view. The book talks about Amir’s childhood, the war in Afghanistan, and his self-salvation. Hassan is the servant’s son in Amir’s family. Hassan and his father, Ali, are Hazaras, who were despised by the Pashtuns. Hassan and Amir are fed from the same breast and they are best friends. Hassan is loyal to Amir all the time and he is always ready to be the scapegoat for Amir.
Betrayal is one of the most prominent themes in the novel The Kite Runner, by Khaled Hosseini. Hosseini chose to represent this theme through the decisions and actions of the main protagonists. Both Baba and Amir chose to betray the people close to them, which resulted in major ramifications for themselves and the people around them. With their betrayals came feelings of guilt. However Amir 's guilt was exponentially more conspicuous than Baba 's. It followed him into his adult life, and the impacts were quite negative and detrimental to both his personal health and his personal relationships. Hassan, on the other hand, chose to remain loyal to those close to him, regardless of the situation or the threats placed upon him. While this resulted in major consequences, it also demonstrated his capacity for kindness, caring, and loyalty. Even though he was confronted with traumatic experiences due to his loyalty, he was able to accept it, move past it and eventually heal. In turn, although his life was short, it was filled with meaningful realizations
Many books today portray a different world. Few books will make readers think they’ve lived in that world all their lives. The Kite Runner is a tale about betrayal, fear, and redemption. In the book, a young boy, Amir, lives in Kabul, Afghanistan happily, until one fateful day. After that, he’s plunged into fear and regret as his life gets worse and worse. Decades later, a man reminisces on his past mistakes and desperately tries to bury his old life. Khaled Hosseini has captured the minds of many with his book, The Kite Runner. The Kite Runner was published by Riverhead Books in 2003, after Khaled Hosseini had worked on it for two years. The book immediately became an international bestseller, becoming the number one New York Times Best Seller for two years, and its fame sparked the creation of a movie based on the book. The book was inspired by Hosseini’s childhood, and it features significant moral lessons that are embedded into the very text of each chapter.
Amir makes mistakes and hurts his friend Hassan, and immediately afterwards he felt guilt, and wanted forgiveness, but Hassan acted like Amir did nothing, which bothered Amir even worse. And that lasted on, throughout his childhood he’s constantly upset about what he has done to Hassan, he doesn’t feel like it can be fixed. And he strives to do things throughout the novel to achieve that. One good deed he does trying to be good again, was when he goes back home, he is at a house with Farid and
Guilt. A cancerous thing, spreading through your body, manipulating your thoughts, working as a deterrent for any type of long term vivacity. As seen in Khaled Hosseini’s The Kite Runner one of the main themes is seeking redemption. We see that in order to seek redemption and earn it, you must have the self-motivation deeper than other people pushing you.
Children are products of their parents, leading to most parents having certain expectations of how they want their offspring to grow up to be, but as stated in the novel The Kite Runner, by Khaled Hosseini, “Children aren’t coloring books.You don’t get to fill them with your favorite colors” (Hosseini 21). The haunting novel, The Kite Runner by Khaled Hosseini, is set in Afghanistan during the rule of the Taliban and describes the torturous journey of a young boy named Amir who’s father, Baba, had unrealistic expectations of him. Baba wanted Amir to be athletic and brave, even though Amir was more interested in standing on the side lines of fights and reading poetry and writing stories. In order to attempt and fill Baba’s expectations, Amir ends up betraying his loyal friend and servant, Hassan, when he was being assaulted by the sadistic neighborhood bully, Assef. This
Amir's actions showed how much of a coward he was. Amir suffered his whole life living with the guilt of knowing that Hassan was raped, much like Baba lived his whole life in guilt knowing that he stole the truth from Ali by committing adultery. Baba ran from the truth, and so did Amir to protect the family name, even if that meant betraying the people closest to him. Baba was a man more worried about his image than anything, and that is what he taught his son as well. Slowly that is all Amir knew how to do: protect his family and himself, leading him into a life of guilt, and running from people when situations were challenging, instead of making the admirable decision and help a
Amir’s core conflict in the novel is an internal conflict between himself and guilt. From the day he is born Amir is tainted with guilt, he admits to this guilt when he says “I always felt like Baba hated me a little. And why not? After all, I had killed his beloved wife, his beautiful princess, hadn’t I?” However his greater guilt comes from his two betrayals of Hassan: watching him get raped and framing him for stealing his birthday money to get him fired. For the next 25 years Amir carries with him the shame and guilt from the winter of
Amir is a man who is haunted by the demons of his past. This is first shown in the opening lines of the novel “I became what I am today at the age of twelve, on a frigid overcast day in the winter of 1975. I remember the precise moment, crouching behind a crumbling mud wall, peeking into the alley near the frozen creek. That was a long time ago, but it’s wrong what they say about the past, I’ve learned, about how you can bury it. Because the past claws its way out.” (Hosseini pg.#) These opening lines of the novel foreshadow what is yet to come. You can see that Amir looking back at the past with an attempt to justify why he is the man he is today. In the winter of 1975 it was the final round of the Kite Running tournament when Hassan choice to run the last kite for Amir. In doing so Hassan is corner by Assef and his gang who question Hassan’s loyalty to Amir. They give Hassan the choice to give them the kite in exchange to do no harm to him or to...
To atone for his past sins, he embarks on a journey back to Afghanistan to redeem himself to Hassan for not treating him the way he was treated. He redeems himself by saving Sohrab and giving him a safer and enjoyable life in the Untied States. Amir tyres to attain redemption to baba for being the cause of his mother’s death as he believes. Gaining his fathers love and care will make him feel redeemed from all of the resentment and lack of care that his father shows to him. He must prove to Baba that he is worthy of spending time with everyday because he feels the hatred that his father shows to him. One way how he gets redemption from his father is by winning the kite running tournament to prove to him that he is worthy of being his son. Amir’s path of redemption is not only directed to other people but personal redemption for himself. He attempts to redeem himself by building an orphanage with his wife Soraya and giving Sohrab the childhood that is safer and more suitable for a young boy to grow up in. Amir has to realize that the past doesn’t define who someone is although you can’t forget the past, the actions that they decide to do to redeem themselves from the past mistakes defines who someone is. If Amir’s mother did not die at birth would he be resented from his father greatly and have to make great
Even when Amir was nasty and cruel to him, he had always been a faithful, kind soul. He never doubted that Amir was his friend and that he held a special place in his heart. When Hassan got raped, Amir did not help Hassan. There were ultimately two options: step up to the bullies and rescue Hassan, or run away. Even after hearing Assef say how Amir would never do the same for him, about how he would never stand up for him, he still chose to run away and pretend like he did not just witnessed what had happend. There is also scene where Amir is feeling guilty and both the boys are around a pomegranate tree. Amir just starts pelting Hassan with pomegranates and threatens to him to throw one back. He exclaims, “You’re a coward,” (...). And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (....). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.” Both of the boys were good, but Amir was so young when he made the mistakes that it made the reader question whether there was a way for Amir to be morally good again.
The only thing that separates humans from the savagery of mere animals is our ability to distinguish right from wrong. Throughout thousands of years of evolution and our own constant road towards an unstable future, humans have long grappled with morals and ethics. It is up to the individual to determine what they believe to hold true in situations that test their values. Literature shows us scenarios to interpret without the risk of real experiences - literature tests our ideas of what it means to be “a good person”. Critic Roland Barthes describes literature as “the question minus the answer”. In the novel The Kite Runner by Hoseinni, we see through the eyes of an Afghan boy named Amir as he continuously makes selfish decisions fueled by
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch