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An article,introduction to dress code
An article,introduction to dress code
An article,introduction to dress code
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In all parts of the world and throughout history the topic of a woman’s dress has been an issue. In the United States alone 1.3 million women have revealed having been raped or sexually assaulted in their life time while only 84 thousand rape cases were reported to the authorities. This means that a woman in the United States has a 1 in 5 chance of being sexually assaulted with the height of the danger being between the ages of 16 and 19 years old. Though this is not only an issue that effects the women of this country only three percent of men have admitted to having been sexually assaulted compared to the much larger percentage of women suffering from these kind of advances. This issue behind this subject is that women are often blamed for attacks that happen to them because of the manner in which they dress. Some of the first questions ask of a woman by investigators in what she was wearing that to time of the assault. The general attitude is that the woman was “asking for it.” and thus were given what they deserved. In many homes and religious institutions the topic of a woman’s modesty is presented while she is still a girl. She is often taught to clothe herself in such a way as to not arouse the lust of a man and that it is their duty to keep the thoughts of a male or any other individual clean. To this view point there is much objection as many women believe they should not be held responsible for the actions or thoughts of another being. In order to resolve many issue linked with this subject the proposal can be made that members of both sexes refrain from wearing clothing. This proposal is made, with this topic in mind, as a simple suggestion to to resolve conflicting opinions on the matter of dress and modesty, to redu...
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...idemic. The change would be met with opposition at first but would begin taking affect as it caused the removal of modesty standards and dress expectations as well as social separation according to dress by eliminating the factor of clothing altogether. Not only this but the number of rapes could and most likely would be lowered as the lust for ones body would no longer be an issue as individuals were exposed to the nakedness of the human body throughout their lives. The possibility of a female being accused of causing her own rape would be nonexistent as the manner of which she presented herself no longer mattered in defense of the rapist. This cultural change could resolve any conflicts as well as being the two sexes closer together in equality as nakedness and appearance would become casual and not set so high on a pedestal as they now are in the present culture.
I am not doing this necessarily for myself. I am doing it for the females to follow long after I am gone. My enthusiastic, ambitious pupils in high school help me realize that there is a greater purpose in all the work I have done. To denounce our tight corsets and long hair is to regain our own sense of identity. Why can’t I wear loose clothing? Why is it frowned upon to sport a short bob instead of the apparently coveted luscious locks? If a man can smoke a cigarette, what is the purpose of a man having a say in whether or not I choose to smoke a cigarettes. My mindset tells me that the patriarchy should not even be able to comment scantily regarding a woman smoking a cigarette. All the women are smoking and that is that. This advocation dress reform may seem superficial, but it is more symbolic of the lack of freedom in society. I want to demonstrate the lack of freedom women possess today, as showcased by a guideline of how women should dress. A breathing restricting clothing st...
“54% (272) had experienced some form of workplace sexual harassment.” (“Statistics”) More than 200 of those victims that experienced the sexual harassment were women. Women are often found with a more strict dress code in society compared to men. In “The Undress Code” by Bonnie Tsui, she addresses the issue of how men look at women depending on what they wear in different environments. This awkward anecdote reveals how a female in the situation of where her previous co-worker has been hitting on her and she doesn’t know the reason why exactly. While Bonnie Tsui’s “ The Undress Code” acknowledges that clothing choices have an effect on relationships between opposite sexes, females should not be forced to keep the “balance” within society. Women are not always
For some women wearing a veil is not something that is forced on them but rather a choice of their own. Martha Nussbaum and Maysan Haydar are both authors that try to explain their reasoning that veiling isn't an oppressive tool used against women. Martha Nussbaum's article “Veiled Threats”, is a political and philosophical take on why banning the burqa is a violation of human rights. On the other hand Maysan Haydar’s article “Don’t Judge a Muslim Girl by Her Covering”, is a more humorous and personal take on why veiling shouldn't be as judged or stereotyped. Though Nussbaum and Haydar have equal goals this essay is being used to understand the main argument, claims and whether or not each article has any weaknesses.
Zhou takes a stand against this issue in her article “The Sexism of School Dress Codes” published by The Atlantic. In her, article Zhou creates a strong argument through Aristotle's argumentative devices ethos, pathos, logos, and kairos. She writes this article to a wide audience of students, parents, school faculty, and others interested in the effects of school dress codes. Zhou informs the audience on the issue then, encourages her audience to take a stand against the issue and finally leaves her audience with a call to action to first acknowledge that this issue exists, then enlighten others on the issue to successfully combat the unfair
...d women’s fashion to break free from convention. Bras and corsets were seen as symbols of oppression and conformity. They were discarded by many women as many new fads appeared,(). Women also exhibited their newfound freedom by wearing traditional male clothing such as baggy trousers, men's jackets, vests, over-sized shirts, ties and hats.
The color of clothing that the women wear is an important element because it helps to show the women’s power and privileges. The color of clothing a woman wears reflects how much freedom she will have. Th...
Muslim dress for females, as Emma Tarlo explains, is a matter of individual choice. Tied up in issues relating to belief, freedom, modesty, traditional diversity and beauty, British Muslim females are articulating themselves yet not without some setbacks along the way. View from within and outside the Muslim religion is mixed and sometimes, passionate, though Emma Tarlo is determined to expose long held beliefs that Muslim women are not free to make their own decisions. She shows that Muslim women are no different from women of any other religion, and orthodoxy is not exclusive to the Muslim religion yet it is stigmatised much more than any other.
Bates, Laura. "How School Dress Codes Shame Girls and Perpetuate Rape Culture." Time. Time, 22 May 2015. Web. 18 Feb. 2016. In this article, Bates argues that today’s school dress codes are sexist and leave a lasting impression on young girls. Bates explains that there are several cases where girls are being punished for their adolescent bodies being distractions to boys. Also, it can teach a young girl that her body is dangerous and that a young boy automatically has the right to sexually diminish and harass adolescent girls in schools. This thought process is what causes a stigma later in college, declaring that when someone is sexually assaulted on campus, the person was asking for it. This can be detrimental to a young girl, and can even
Gendered bodies in the West are bodies of contrasts. A masculine, sharp, inverted triangular body is contrasted to the feminine, soft, hourglass shape. Humans, throughout history, have resorted to drastic measures to meet and exemplify gendered ideals of body form. One such measure that has been in place since the Victoria era is the wearing of corsets. In attempting this research, I thought that wearing a corset would provide an insight into the ways feminine bodily ideals are appropriated by women in a Western context. Putting on the corset proved to be a challenge; only with the assistance of my roommate could I put it on. She laced the back up to as tight as it went and I wore it underneath my normal daily clothes. My first thought when wearing it was that it felt like a hug, when your body is encapsulated within something; it was quite pleasant and had an almost motherly feeling about it. As soon as I wore it, I immediately realized that I had to learn to control my breathing because the corset would feel extremely tight every time I exhaled. Travelling in the car and on the train proved to be a challenge because the corset forced my body to arch my back and sit up straight, which is not the way I normally sit. When I slouched or moved in a way that the corset did not allow, it would dig into my stomach and ribs in a painful way. While walking, I realized that I was pushing my chest out and standing very straight. This made me feel like I was embodying the typical ‘empowered woman’ image that shows a woman as sexy, confidently striding along an urban landscape, independent and beautiful. However, as the day went on, the uncomfortable sweatiness that it brought me made me loath wearing it. Coming home, I took it off and wonder...
As a social construction, rape is created in the context of eroticization male dominance and female subordination. It also bases itself on the assumption that gender is a predetermined that distinguishes people into two distinct categories. Although rape is real, it is rather enabled by misconceptions. In order to envision a society without rape or less rape, it is radical for people to recognize that social construction has had enormous impact on how it is practiced and perceived.
Hollander continues her argument by presenting the reader with more images women in private spaces, having private thoughts while wearing public dress. The idea that these women are so comfortable in these corseted, elaborate garments, that even private contemplation cannot separate them from dress, leaves the viewer with the impression that these women have no other state of being. Hollander’s conflation of private moments with public dress makes it clear why she avoided including Tissot in her
A lady is an object, one which men attempt to dominate. A man craves to get a hold of this being beneath his command, and forever have her at his disposal. In her piece “Size Six: The Western Women’s Harem,” published in 2002, Fatema Mernissi illustrates how Eastern and Western women are subjugated by the control of men. Mernissi argues that though she may have derived from a society where a woman has to cover her face, a Western woman has to face daily atrocities far worse then ones an Eastern woman will encounter. Moreover, Mernissi’s core dogma in “Size 6: The Western Women's Harem” is that Western women are not more fortunate than women raised into harems in other societies. Additionally, she asserts that though women in the Western world are given liberties, they coincide with the unattainable ideals of what is aesthetically pleasing. Furthermore, to strengthen her argument towards her wavering audience, Mernissi’s main approach in her paper is to get the reader to relate with her issue by means of an emotional appeal, while also utilizing both the ethical and logical appeal to support her thesis.
The overall idea of what a women should wear was extremely unpractible, causing women intense sickness and immobility due to things like “tight garters” and “corseted waists” (Riegl 176). Women could not wear loose, practical, comfortable clothes like mens fashion, but were confined to a life of solitude in their own clothing. Women’s fashion created a very large and unneeded burden (Riegl 176). Women felt violated that this uncomfortable and unhealthy way of life was being forced upon them. Eventually women got fed up by these Fashions and a sense of rebellion was triggered in many women. They finally felt they had to do something about the unfair treatment that took too large of a toll on their lives (Riegl 176)
How important was chivalry in molding the cultural world of the upper classes? The word chivalry comes from the French term “chevalrie” which when literally described meant the warrior attributes of armed knights on horseback. When the word was first used it did not have many, if any, of the moral or social aspects with which were later attributed to it. Reaching the later periods of the Middle Ages, there begins to be a consensus opinion on the definition of a chivalrous knight.
6. Hammond, Colleen. "Dressing with Dignity - History of Women's Fashion Industry - How to Fight Sexual Revolution and Immodesty in Dress!" N.p., n.d. Web. 18 Dec. 2013.