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Cultural identity
The significance of cultural identity
The significance of cultural identity
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The concept of movement incorporates mobility, identities and places. Movement appears unequal depending on your identity and place. Identity refers to “understanding self or other people and places” (Panelli 2004). Movement can improve your identity such as businessmen moving frequently to make money are perceived as high up in society. Therefore being unable to travel or forced to travel can be seen as weak, an example of Nomadic ideologies. Place is a “meaningful site that combines location, locale and a sense of place” (Agnew 1987). Massey (1994) highlights that transport such as flight causes segregation, in Singapore flight allows business men to travel globally but people in islands nearby don’t have this luxury. However mobility is …show more content…
This is the pride and love of a county and how people identify with it. The feeling of belonging to a place (collective identity), some know this as “the myth of the modern world” (Smith 1991). It only exists due to images and imagination such as flags. This bond can affect how we see other nationalities. For example Italy resents Istria as they believe that the land should belong to them. The emotion and meaning are imagined, surviving as it is collectively bought into. People want to preserve their own, ‘pure’ identity. Causing many seeing increased movement being a threat as nationalism can not exist with multiple cultures changing identity. People are then willing to do anything to protect their identity. This shows overall that identity can not exist without place as it is not plausible to have one identity and people clearly base their identity off their place causing the link between the two to be …show more content…
Migration, which is defined as “the residential relocation of an individual, family or group from one place to another”(Dictionary of Human Geography 2009: 462) causes an increase in diversity, meaning lots of identities coexist in one place. Facts clearly show that migration is increasing, Kofi Annan describes this as a “new era of mobility”, in the year 2010 there were two million international migrants around the world but by 2015 this had increased to 244 million (UN.org). This increase of mobility has caused society to become progressive, different skills and cultures are being combined with the pre-existing therefore developing the country, causing identities to readjust to accomodate diversity. However this increase can again cause national identity to be strengthened as the meaningful sense of place with be lost. Klein and smith (shock doctrine) argue that people entering and leaving a city can cause "culture genocide", the mixing of cultures so there is not one pure culture. This threat can cause people to become defensive of their territory, some link this to a psychological matter linked to the “animal kingdom” (People and place: 96). However Massey (2005) explained that place should be “extroverted, progressive and global” all places should link together. Mobility should therefore not be threatening. However, this is not the case, it is much more
Throughout the years, humans have constructed many unique civilizations; all which follow a distinct social, economic, and political structure. Even so, there is one characteristic that prevails among these societies, the concept of nationalism. In short, nationalism refers to the feelings people have when identifying with their nation. This simple notion possesses the ability to divide or unite collective groups, and has played an important role in many historical events.
Identity is 'how you view yourself and your life.'; (p. 12 Knots in a String.) Your identity helps you determine where you think you fit in, in your life. It is 'a rich complexity of images, ideas and associations.';(p. 12 Knots in a String.) It is given that as we go through our lives and encounter different experiences our identity of yourselves and where we belong may change. As this happens we may gain or relinquish new values and from this identity and image our influenced. 'A bad self-image and low self-esteem may form part of identity?but often the cause is not a loss of identity itself so much as a loss of belonging.'; Social psychologists suggest that identity is closely related to our culture. Native people today have been faced with this challenge against their identity as they are increasingly faced with a non-native society. I will prove that the play The Rez Sisters showed this loss of identity and loss of belonging. When a native person leaves the reservation to go and start a new life in a city they are forced to adapt to a lifestyle they are not accustomed to. They do not feel as though they fit in or belong to any particular culture. They are faced with extreme racism and stereotypes from other people in the nonreservational society.
Harvey’s notion of place is an out-dated idealized view that place is inhabited by homogeneous identities that are set up against current mobility, uncertainty and fragmentation in this globalizing world. He believes place is a social construct which we are bound to certain social identities and divisions. Harvey uses gated communities in the USA to show the idea of place as a barrier against the threats from the outside. This shows his notion of place is a permanence that is in constant tension with mobility, a prime force of globalization. This is also the main reason for homogenization and cultural imperialism, which Harvey believes, makes place more important as we value it more highly from outside threats and it’s what makes us differentiate place from others.
Nationalism largely influences the way people think and act, and causes dishonesty within people, as nationalists who have chosen one side, would persuade himself that his side is the strongest regardless of the facts presented against him and his beliefs. These people feel a sense of superiority as they are provided with a sense of security from serving a greater cause and feel obliged to defend it. The slightest slur or criticism from another faction can cause them to snap or even act violently. It doesn’t even have to be directed at them; just the idea of someone being against them is enough to set off a violent reaction. This can be seen in the novel as the Two-Minute Hate, where propaganda is played for an audience and everyone present feels obligated to shout out insults and are prone to outburst or violence in the face of enemies of the Party in order to protect their
Transnationalism and diaspora have ‘fuzzy boundaries.’ While transnationalism applies to migrants’ durable ties across countries, a diaspora refers to religious or national groups living outside an imagined homeland. One of important features of the diaspora is the refusal to assimilate.
One’s sense of place is determined by where they feel comfortable, at home, or simply welcomed. Millions of people consider their sense of place as being in an urban setting, but millions more are cast out of the urban space. What causes this “urban unevenness”? There are many factors to consider when thinking about the urban divide including race, gender, ethnicity, socioeconomic status, and physical and mental health to name a few. Massey’s essay, “Global Sense of Place”, discusses what she calls “time-space compression” which can explain why some people feel included in an urban space and others are excluded. Massey’s idea of “sense of place” is furthered by looking at examples from Williamson’s accounts of the destruction
Social location plays a huge role in our day-to-day life. We 're classified by social class, education, gender, race, ethnicity, and the culture. Henslin (2015) notes, “One of the beautiful and fascination aspects of sociology is that it enables us to look at both parts of our current reality: being part of a global network and having unique experiences in our smaller corners of life” (p. 3). That statement is what draws me into sociology, we know that everyone 's treated different, and get more privileges than others based on social
The ways in which people are placed within “time space compression” as highly complicated and extremely varied. For instance, in the book Nickel and Dimed, Barbara said, “ Something is wrong, very wrong, when a single person in good health, a person who in addition possesses a working car, can barely support herself by the sweat of her brow. You do not need a degree in economics to see that wages are too low and rents too high”(127). Barbara has a car so that she can drive to her workplace and save the time from waiting public transportation, and she also can go to different cities whenever she is free. Therefore, she has more control of her mobility. The social relations would change when she went to another city. Different social groups have distinct relationships to this anyway differentiated mobility: some people are more in charge of it than others, like Barbara; some initiate flows and movement, others do not; some are more more on the receiving-end of it than others. Instead of thinking of places as areas with boundaries around, they can be imaged as articulated moments in networks of social relations and understandings, but where a large proportion of those relations, experiences and understandings are structed ona far larger scale than what we happen to define for that moment as the place itself, whether that be a street, or a region or even a continent. We can see that from her different work experiences in different places. And this in turn allows a sense of place which is extroverted, which includes a consciousness of its links with the wider world, which integrates ina apositive way the global and the
The concept of place, home and community is a transnational and trans-community concept. Human places have just recently been given political boundaries. Previously, human boundaries were determined the same way that animal, plant, and ecosystem boundaries were defined. They were defined by ecology and they were defined by geography of region and hemisphere.
A sense of place is the ideology that people possess when they feel that they belong to a given surrounding. Therefore, through their existence and a sense of belonging on a given environment, people do tend to have a special connection with their immediate surroundings, and therefore, they will do everything to protect their habitat. This, in a sense, is instrumental in affecting the positionality of people with such belonging to one given
Adrienne Rich once wrote an open letter titled “Politics of Location” that profoundly opened my eyes to a relevantly obvious concept of self-identity. More often than not, one fails to see the truth that sits right before his or her own eyes. However, it is still the responsibility of the individual to be accountable for that truth. The concept of politics of location is simply that one’s life experiences affects one’s perspective. Unintentionally, individuals make themselves the center of reality. When, in actuality, one is only the center of his or her own reality. Rich also goes on to explain that people are different; yet, individuals have an uncanny since of imagined community. That being, the feeling that
The main ideas presented in “Why Geography Matters…More Than Ever!” revolve around what exactly geography is, and the implications of the subject. Geography is the study of the physical world and human actions, it also covers the affects of human actions. Geography influences a plethora of topics and geographers do research on numerous subjects. “Geographers do research on glaciations and coastlines, on desert dunes and limestone caves, on weather and climate, even on plants and animals”(7). The author stresses how underrated geography is the present times, and how the introduction of social studies have doomed the subject of geography for future generations. In a section detailing the teaching of geography
When fleeing persecution, winning trust and welcome in a foreign land depends on the meaning of the label of displacement. According to Daniel, the making of modern refugee identity hinges on the right language affixed to your desperation, and right interpretation of this desperation by powerful authorities; proving modern identity can be a deadly game.
Irwin, Mary. “Sense of Place”. Interview by Interview by Mrs. Thibo’s H-English 10 class. 12 May 2010.
Sense of place is the “development of level of comfort and feelings of safety that are associated with a place” (Kopec, p. 62). These associations often translate into that desired sense of belonging, and allow individuals the ability to “develop feelings of attachment to particular settings based on combinations of use, attractiveness, and emotion” (Stokowski, 2002). Developing these psychological connections with certain places lends itself to the concept of place attachment, or, “a person’s bond with the social and physical environments of a place” (Kopec, p. 62). These places often hold deep meaning for people because their identities were established among their surroundings. This affiliation between a person and their place is often seen through personal connection, comfort, and security (Kopec, p. 131). Many people feel as though the place they are in should have its own “special character”, or an identity that defines it, and distinguishes it from other places (Kopec, p.1). Kopec states, “An environment’s distinct spatial features, how it compares with others, its connections to personal life paths, and its potential for change combine to affect the meanings places have for people”. An establishment of this sense of place identity ...