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The power of imagination in literature
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Fellowship is a method of connection in Middlemarch. With imagination, fellowship can be viewed as positive because it helps characters develop hope. Right before the meeting between Dorothea and Lydgate, the narrator describes Dorothea as “she was full of confident hope about this interview with Lydgate, never heeding what was said of his personal reserve; never heeding that she was a very young woman. Nothing could have seemed more irrelevant to Dorothea than insistence on her youth and sex when she was moved to show her human fellowship” (Eliot 761). In this passage, the narrator brings back the idea of Theresa in the prelude of the novel as he depicts Dorothea as someone who does not care about the rumors related to Lydgate nor her position as a young woman. Dorothea only cares about establishing a bond with Lydgate that would help clear his name in Middlemarch. It is the image of hope that helps Dorothea and Lydgate establish a fellowship that will give them the strength to resolve Lydgate’s problems. However, the narrator warns the readers that “we are all of us imaginative in some form or other, for images are the brood of desire; and poor old Featherstone, who laughed much at the way in which others cajoled themselves, did not escape the fellowship of illusion” (Eliot 324). The narrator brings out the negative side of fellowship and image by stating that desire comes from images and that fellowship can be ambiguous because it is associated with illusion. Since human are imaginative creatures and fellowship is empowered by images, the downside of fellowship is inevitable. Due to the ambiguity of fellowship and the illusions created by the imaginative minds; fellowship turns bonds between characters into bondages that chains...
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...Mr. Bulstrode suffering. Lydgate establishes a fellowship with Rosamond because he believes that she is someone who fits into his qualification of an ideal wife. However, that illusion gets crushed by Rosamond when they are faced with debt problems. The ambiguity of fellowship is most prominent during the relationship between Dorothea and Casaubon as the two are both stuck in their different imaginary views of marriage which conclusions the relationship in tragedy. Through these relationships, Eliot wishes to teach her readers that it is important to compromise and to not always chase after the imaginative beliefs. Due to the ambiguity of fellowship and the illusions created by the imaginative minds; fellowship turns bonds between characters into bondages that chains characters to each other.
Works Cited
Eliot, George. Middlemarch. London: Penguin, 1994. Print.
Middlesex, by Jeffrey Eugenides, inner struggles are paralleled with each setting. Taking place in the twentieth century each setting plays a significant role in explaining a theme in the novel. Fleeing Greece in a time of war and entering Detroit Michigan as immigrants parallel later events to the next generation of kin fleeing Grosse Pointe Michigan to San Francisco. These settings compliment a major theme of the novel, society has always believed to be missing something in their life and attempted to fill the missing piece.
At Gateshead Jane Eyre grew up with her malicious cousins and Aunt. This fictitious location is placed in a part of England north to London. The name Gateshead has significant meaning in the book. This location was the “gateway” to the rest of the world. Also, this is where Jane grew up, so evidentially it was the “head” or beginning of all her tribulations in life. Throughout the rest of the book, all that Jane has to deal with is linked back to her childhood there at Gateshead. Abused verbally and physically by her Aunt and cousins, Jane felt an outsider among her kinsmen. She was ostracized by Aunt Reed from the rest of the family. At one point when her Aunt became extremely oppressive, she locked adolescent Jane into the dreaded “red room”, where Mr. Reed had died. She was frightened that his spirit haunted the room. Jane clearly describes how she feels when saying, “…I lifted my head and tried to look boldly round the dark room: at that moment a light gleamed on the wall. Was it, I asked myself, a ray from the moon penetrating some aperture I the blind? No; moonlight was still, and this stirred: while I gazed, it glided up to the ceiling and quivered over my heard… I thought the swift-darting beam was a herald of some coming vision from another world. My heart beat thick, my head grew hot…I was oppressed, suffocated: endurance broke down-I uttered a wild, involuntary cry-I rushed to the door and shook the lock in desperate effort.” (Bronte 17-18) Once Bessie came to rescue Jane’s, Aunt Reed to decided maliciously punish her for crying out and even went to say, “Let her go…loose Bessie’s hand child: you cannot succeed in getting out by these means, be assured. I abhor artifice, particularly in children; it is my duty to s...
The greatest desire of all is to be important among others, for most children they do not receive this feeling enough. George F. Will once wrote “Childhood is frequently a solemn business for those inside it”. This quote may be interpreted to mean adults see only the bliss of their childhoods, but forget how lugubrious a child’s life can really be, and the hardships of succeeding in life. This quote is proven valid by Jane Eyre in Jane Eyre by Charlotte Brontë, how she has a somber child hood and adults overlook her struggles. It is also proven true by the conceit, Reading the Obituary Page by Linda Pastan how the adults do not acknowledge the vile treatment of the kids. Dispute the expectations childhood is hard and older generations do not support today’s kids, but only the character that persists through all impediments will adhere to happiness.
Dorothea Brooke is a very bright and beautiful young lady that does not much care for frills or getting ahead in society. She wants more than anything to help those around her, starting with the tenants of her uncle. She desires to redesign their cottages, but Arthur Brooke, her elderly uncle with whom she and her younger sister Celia Brooke lives with, does not want to spend the money required. So Dorothea shares her dream with Sir James Chettam, who finds her fascinating, and encourages her to use the plans she has drawn up for the tenants on his land instead. He falls in love with her, but does not share his feelings for her quickly enough. Edward Casaubon, an older scholarly clergyman asks Dorothea to marry him, she does not accept until she finds out Sir James means to seriously court her, then turns around and tells Casaubon yes. What she does not te...
In Charles Dickens' A Christmas Carol, Ebenezer Scrooge transforms from a notorious miser to a humbled, kind-hearted soul as a result of three spirits who apprise him of life's true meaning. Mirroring Scrooge's evolution, in George Eliot's Silas Marner, Silas also transitions from a recluse in society to a rejuvenated man because of a little girl who crawls into his heart. Initially, Silas is lonely man who finds solace from his past with money and solitude. When Eppie enters Silas' home, he begins to understand that there is more substance to life than hoarding gold. Furthermore, after many years as Eppie's guardian, Silas is finally able to experience true happiness and the invaluable joy of love.
T.S. Eliot, a notable twentieth century poet, wrote often about the modern man and his incapacity to make decisive movements. In his work entitled, 'The Love Song of J. Alfred Prufrock'; he continues this theme allowing the reader to view the world as he sees it, a world of isolation and fear strangling the will of the modern man. The poem opens with a quoted passage from Dante's Inferno, an allusion to Dante's character who speaks from Hell only because he believes that the listener can not return to earth and thereby is impotent to act on the knowledge of his conversation. In his work, Eliot uses this quotation to foreshadow the idea that his character, Prufrock, is also trapped in a world he can not escape, the world where his own thoughts and feelings incapacitate and isolate him.
Memories are a stockpile of good and bad experiences that are retained of a people, places. How do you remember your childhood memories? Do certain people, places or things trigger these memories to the past? Does the knowledge of these experience still affect your life today? Throughout the novel My Antonia, Jim's nostalgia for the past is represented by nature, symbolic elements, and above all Antonia.
The nineteenth century was a time of economic, technologic, and population growth. These changes created problems in everyone’s daily lives. Two examples of things that affected the lives of many were disease and sanitation. Disease and sanitation led to high mortality rates in Nineteenth- Century England. This relates to North and South by Elizabeth Gaskell as it takes place during nineteenth century England and multiple characters died presumably due to disease.
...ion. As each character begins to “emerge from that stupidity” (198) of delusion, they are given the opportunity to show to show their true moral standing through the way in which they deal with the realities—the realities with which they are confronted with after the illusions starts rubbing off. Dorothea morally elevates herself in the post-imaginative state, showing her ability to accept her duties. Whereas, Lydgate is less satisfying, forcing himself into a perpetual compromise in which her maintains some of his illusion while completely sacrificing his goals and himself to the consequences. Thus, this temptation to imagine in inescapable in the world of Middlemarch, and—as Eliot informs the reader—in the world at large: “We are all of us imaginative in some form or other, for images are the brood of desire,” in this inescapable “fellowship of illusion” (304).
Central to the story lines of Middlemarch, written by George Eliot, and Jude the Obscure, by Thomas Hardy, is the theme of ambition and the tempering of expectations both to social difficulties, and on a broader scale, human frailty. Dorthea Brooke and Sue Brideshead display elements of the “new woman” and both are driven to accomplish what each desires. Both are intelligent and educated women. The contrast in the two comes from the different motives each has to separate themselves from the norm. Sue is self-centered in her “independence,” while Dorthea is an ardent spokeswoman for social reform and justice. Both women follow different paths, neither ending up at a position they once knew they would attain. Dorthea is depicted early in the novel as having an intimidating presence; however, at a dinner with the supposedly learned and intelligent Mr. Casaubon, she feels quite uneasy. He is an older man with an unattractive appearance which goes completely unnoticed to the “lovestruck” Dorthea. Her sister Celia comments, “How very ugly Mr. Casaubon is!” Dorthea responds by comparing him to a portrait of Locke and says he is a “distinguished looking gentleman.” Later, after dinner, Casaubon and Dorthea discuss religious matters and she looks at him in awe because of his supposed superior intellect. “Here was a man who could understand the higher inward life…a man who’s learning almost amounted to proof of whatever he believed!”(p. 24). As intelligent as Dorthea is, she failed to see Casaubon for the man he really is, and will be, in marriage. Casaubon proposes to her and she accepts. She sees this as an opportunity to further advance her own intellectual abilities and help a great man complete his studies.
The theme that the people dearest to a person‘s heart can sometimes undermine that person’s affection and, in the end, cause them the most pain, is present in both works of literature and provokes a pronounced impact on the reading. In Sense and Sensibility, the reader is directed to the pain that the ladies face because of who they bestow their affection upon even further due to the theme. This is expressed greatly from the point that Marianne first hears of Willoughby’s
fact that she s a female but also because she is a poor orphan living
Narrative perspective and voice is a major aspect of a novella as Jeremy Hawthorn suggests in Studying the Novel, “[s]ource and medium affect the selection, the authority and the attitude towards what is recounted of the narrative” The narrative perspective can be used to shape or in some cases mis-shape the story. Looking at both Jane Austen’s Pride and Prejudice and George Eliot’s Middlemarch, the narrators of these novellas hold a quality of influence over the reader. Through comparing and contrasting how the two different authors have used the narrative perspective to develop their novels, through voice, linguistic register, free indirect discourse and narrative distance in respect to the intimacy of the information shared with the reader.
It is said that George Eliot’s style of writing deals with much realism. Eliot, herself meant by a “realist” to be “an artist who values the truth of observation above the imaginative fancies of writers of “romance” or fashionable melodramatic fiction.” (Ashton 19) This technique is artfully utilized in her writings in a way which human character and relationships are dissected and analyzed. In the novel The Mill on the Floss, Eliot uses the relationships of the protagonist of the story, Miss Maggie Tulliver, as a medium in which to convey various aspects of human social associations. It seems that as a result of Maggie’s nature and of circumstances presented around her, that she is never able to have a connection with one person that satisfies her multifaceted needs and desires. Maggie is able, to some extent, to explore the various and occasionally conflicting aspects of her person with her relationships between other characters presented in the novel. “From an early age, Maggie needs approval from men...Maggie is not shown in any deep relationship with a female friend.” (Ashton 83) A reader can explore into Maggie Tulliver’s person and her short development as a woman in four primary male associations: her father—Mr. Tulliver, her brother—Tom Tulliver, her friend and mentor—Philip Wakem and her dangerous passion with Steven Guest.
These lines from T.S. Eliot's "Gerontion" (1429, 34-37) appear in the final version of the poem, published in 1920. The speaker of this dramatic monologue is an old man sitting inside a “decayed house.” The reference to knowledge invokes the original sin of Adam and Eve, signifying that the man (or society as a whole) has disobeyed God. Christ is no longer a symbol of forgiveness, but is instead represented by the fierce image of “Christ the tiger” (20, 49). In the absence of spiritual redemption, the old man says, "Think now," immediately turning to “History.” History is described by its "passages" and "corridors," suggesting that it is the path the old man is looking to in his search for meaning. His description of the path of history as "cunning" and "contrived" further complicates the old man's disillusionment with his current predicament. However, in the 1919 manuscript of “Gerontion,” the word "Nature" appears in place of the word "History" in line 35. Though this revision is syntactically minor, thematically it greatly affects the reading and interpretation of the poem. In what ways does this revision change the circumstances of the old man’s dilemma in his search for order and belonging? Also, what can be learned about the development of Eliot’s poetry by examining his reasons for substituting “History” for “Nature?”