1) From the very start of the scene, we are given a glimpse into what others think of Shylock by what the Duke, who is meant to be impartial and fair, says to Antonio about him before Shylock enters the court. “Inhuman wretch” shows that the Duke believes Shylock is lacking of any of the merciful and loving emotions that are characteristic of humans, further emphasized by “stony adversary” and “wretch” indicates the Duke believes there is nothing they can do to help Shylock, and that he is a naturally mean, vile person.
The Duke, as do most of the characters in this scene, almost never refers to Shylock by his name, instead preferring to use the noun, Jew. The use of his faith to address him further underlines the strong religious gaps that were present at the time, and will have been likely to cause Shylock to feel further alienated from the majority, as it is worth noting that Antonio is not once referred to as “Christian”. It also shows that this court case is as much a case of Jews vs. Christians as Shylock vs. Antonio, as the Duke and Portia are very keen to point out just whose side they’re on.
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The first, he says “for affection, master of passion, sways to the mood of what it likes, or loathes”. In this line, affection really means prejudice, and Shylock is saying that he himself is prejudiced against Antonio, and that his hatred for him (the prejudice) rules over the passion which he shows in wanting to take the flesh. He also says “I give no reason … more than a hate and loathing I bear Antonio” which further underlines the fact that he is doing this out of pure hatred for Antonio, and shows something about his character, that he is overcome by hatred indicates he is an aggressive and cold-hearted
One way that Shylock is classified as the other was by being stripped of his name. Throughout the play, Shylock was very seldom referred to by name; in the trial scene, the Duke identifies him by name twice, and Portia does so once. During the rest of the play, Shylock is usually referred to as "the Jew", "dog Jew" (II, viii, 14), and "currish Jew" (IV, i, 292)
Then there is the innocent and rich “Antonio” (Merchant), who is a Christian, and is a complete Anti-Semitec. Antonio’s character is wrong, he hates Jews, he loves being regarded as rich, and would do anything to make Shylock’s life a misery. Antonio hates Jews; this is proved in Act 1 Scene 3 where Antonio says, “The Hebrew will turn Christian, he grows kind”, this is blatant racism shown against the Jews. The story progresses, a new character is introduced, Portia.
When the play was written the audience would have immediately disliked Shylock on the basis of his religion and occupation, however nowadays when religious prejudice is not nearly as strong we still find him an unpleasant character. One of the main things which makes him seem unpleasant is his greed and love of money. His first words are actually “Three thousand ducats; well”, perhaps a method of Shakespeare’s to show the audience immediately what is most important to Shylock. Later on in the first scene, when Antonio enters to talk to him about lending Bassanio money Shylock says to himself;
While engendering the bond in the inciting force of the play, Antonio says to Shylock – the antagonist – “Content in faith. I’ll seal to such a bond, / And say there is much kindness in the Jew” (1.3.149-150) which reveals how Antonio sees such positive terms in the deal. Although the terms may seem simples to follow, Antonio will still face the consequences of putting his life on the line for his dear friend, Bassanio. This bond portion of the play establishes relationships through the rivals and also gives background information about characters, which show the elements of dramatic significance. Subsequently, Shylock’s possessions are at stake during their trial after Antonio fails to pay him back because his argosies were abolished. Shylock’s punishment for attempting to
Shakespeare does not change the principles of the two religions in this play. Even the characters in his play who do not always follow the teachings of their religions speak of these beliefs. In the courtroom scene, the Duke says to Shylock, "We all expect a gentle answer, Jew." (IV, i, 35). He means he expects Shylock to show the mercy of a gentile, more specifically a Christian, who would show mercy to Antonio and waive the bond. In the very same scene, when the table turns and Antonio controls the fate of Shylock, Antonio releases the Jew. As for Judaism being portrayed correctly, throughout the play Shylock makes countless references to his religion. When Antonio and Shylock argue the exact teachings of the Bible concerning loans and collecting interest, Shylock refers the story of Jacob and Laban. Shylock also refers to the "holy Sabbath" in the courtroo...
In order to understand the concept of evil for evil, one must examine the initial evil, aimed at Shylock, through Shylock's own eyes. Some may see the discrimination aimed at Shylock as justified, as he is a malicious usurer; certainly the Venetians thought so. However, the discrimination took its toll on Shylock, until he began to hate all Christians. Shylock saw himself as an outsider, alienated by his society. The evil he saw done to him took three major forms: hatred from Antonio, discrimination from Christian Venetians, and the marriage to a Christian of his daughter Jessica.
In looking at Shylock, the sixteenth-century audience would deduce all view except the greedy, selfish, manipulating, Jew. In accordance with the normative view, Jews were believed to be out of tune with the universe. This is re-enforce in act 2 scene 5 lines 27-30 when Shylock is comment...
...f flesh, and thereby Antonio's life. One might argue that it is Shylock's honesty that becomes his downfall. In the end there is no doubt in anyone's mind that he, as an alien, did "seek the life of a citizen" (IV, i, 347), and that he therefore is liable to persecution.
Firstly in the basic structure of the play, Shakespeare will always make subtle differences in the way he writes dialogue for each character. This being that if the character is quite important, then he will write their dialogue in verse, but if the character is deemed unimportant, then Shakespeare will write their dialogue in prose. Shylock is quite a major character in the play, he is in a majority of the scenes in the play, and has a big influence of the plot, however all his dialogue is written in prose, thus deeming him unimportant. There is no knowing that this was just because Shylock was Jewish, Shakespeare may have had many other good reasons for structuring the play. But the fact remains that during the time that Shakespeare wrote the play there was a lot of anti-Jewish feeling around and this seems like a feasible reason for this structure.
You have among you many a purchased slave, which, like your asses and your dogs and mules, You use in abject and in slavish parts because you bought them.....You will answer “The slaves are ours!” So do I answer you: The pound of flesh which I demand of him is dearly bought; tis mine and I will have it.” (Act 4 Scene 1, Lines 90-101) Here in this quote, it is clearly stated that Shylock believes Christians are allowed to buy slaves and own them within the law. Justice would mean that by his bond with Antonio, Shylock owns a piece of Antonio’s flesh. Therefore, legally and justly, Shylock technically owns Antonio’s flesh.As for mercy, the character that this comes from is Portia. Portia in defining mercy, says this: The quality of mercy is not strained. It droppeth as the gentle rain from heaven. Upon the place beneath.....The throned monarch better than his crown. His scepter shows the force of temporal power, the attribute to awe and majesty wherein doth sit the dread of fear of kings; it is an attribute to God himself; And earthly power doth then show likest God’s when mercy seasons justice.” (Act 4 Scene 1 Lines 190-202) Portia is talking about how even high kings and gods would have mercy deep in their hearts, while Shylock doesn’t. Portia
Shylock lends Antonio a sum of money, that Antonio intends to pay back when his merchant ships arrive in Venice, one month before the debt would be forfeited. When Bassanio arranges the sum of money, Shylock befriends him, only to stand aside and utter to him self, "I hate him for he is a Christian... If I catch him once upon the hip, I will feed fat the ancient grudge I bear him," Act 1, Scene 3. Shortly after saying, "But ships are but boards, sailors but men... the perils of waters, winds, and rocks...Three thousand ducats; I think I may take his bond." Shylock is setting his trap here. Shylocks terms of the agreement are a pound of Antonios flesh from closets his heart, if it be forfeited.
In Act III scene I Salanio and Salarino confront Shylock, mocking him about his daughter's deception and insulting him. Shylock explains why he will take Antonio's flesh, making his famous speech, 'I am a Jew. Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions?'
Shylock is a wealthy Jew who invests money into shipments and trades. When Shylock’s enemy, Antonio, requests a loan of 3000 ducats, “Shylock adopts this Christian model of "kind" lending in his bond with Antonio as a means for lawful revenge.” Shylock’s agreement is that if the ducats are not returned, Antonio must repay his loan in human flesh. This is a way for Shylock to either make money or kill a Christian, either will satisfy him. Lee describes Shylock’s feelings towards Christians, “Indeed, although Shylock will neither "eat," "drink," nor "pray" with the Christians, he is willing to "buy" and "sell" with them.” This is where Shakespeare first introduces the devil inside Shylock. Had Antonio been a Jew, there would not have been a payment of flesh. Shylock’s hatred propels the story from start to finish. His hatred causes him to lose his daughter, drives Portia to use her money and wit to save Antonio, and why he ends up losing
During the discussion of the bond, Shylock says to Antonio “ I would be friends with you and have your love” and “this kindness will I show”. He pretends to be Antonio’s friend, but he has an ulterior motive, which is to take a pound of Antonio’s flesh from whatever part of his body he pleases. The underlying meaning is to kill him, and thus, although Shylock seems good-hearted, he is in truth, harbouring deceit. Shylock is manipulative and crafty as he tries to put up a show to deceive Antonio. He sounds generous about offering the three thousand ducats without “usance for my moneys”, thus winning Antonio’s trust. This was done to divert Antonio’s attention from his actual intentions. However, Shylock proposes a flesh bond as a “merry sport”, in substitution for not charging interest. The bond, although an unusual forfeit, is a serious matter, because Antonio may be killed from accepting its terms and conditions. Shylock is a brilliant strategist, and even the perceptive businessman, Antonio, has fallen for it. Shylock is a vindictive and unforgiving man, whose hatred for Christians has driven him to want to kill Antonio. We know that Shylock has suffered emotionally and physically because of how Antonio has kicked, spat and rated him many a times. Thus he deserves some of our pity, as taking revenge on your enemy is only natural.
Shylock lends Antonio a sum of money, that Antonio intends to pay back when his merchant ships arrive in Venice, one month before the debt would be forfeited. When Bassarnio arranges the sum of money, Shylock befriends them, only to stand aside and utter to him self, "I hate him for he is a Christian... If I catch him once upon the hip, I will feed my ancient grudge I bear him," Act 1, Scene 3. Shortly after saying, "But ships are but boards, sailors but men... the perils of waters, winds, and rocks...Three thousand ducats; I think I may take his bond." Shylock is setting his trap here. Shylocks terms of the debt are a pound of Antonios flesh from closets his heart if it be forfeited.