Meat Consumption: The Ethical Issue Of Eating Meat

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The issue of meat consumption has been a controversial topic on whether to allow the practice or discontinue it, non-meat eaters argue it’s unethical because it is abusive to animals. On the other hand, meat consumers argue that eating meat is ethical as long as meat eaters are conscious of how their meat is collected and the treatment of livestock is fair. The consumption of meat is an act that an individual decides whether to partake in or not. Therefore, the option of eating meat should not be completely taken away, but it should be limited. Eating meat ties in with vegetarian and vegan diets, in the sense that both have to follow guidelines to create an ethical approach to eating any grown foods. The consumption of food is ethical when …show more content…

In sum, the option of eating meat shouldn’t be completely taken away, but it should be limited to a reasonable amount to serve as a compromise to both meat eaters and non-meat eaters. The consumption of meat is ethical when meat eaters are aware of where their meat is coming from and how it is collected. In source A, Wendell Berry argues there is not a problem with meat consumption; the issue lies with not knowing where your food comes from, this is being a passive eater. The harm of being a passive eater is being ungrateful of what you are eating and not acknowledging the sacrifice of an animal’s life for a meal. Berry further explains how knowing where your food comes from would make consumers grateful of the harvesting process and aware of the treatment of the livestock and produce, this is crucial to both meat eaters and non-meat eaters because it makes them more inclined to research and learn about opposing views. Hence, creating a better understanding of harvesting both meat and non-meat products. Animal activists, who are against meat consumption, would argue that all meat distributors are all …show more content…

Animal activists accuse meat eaters of being critical when it comes to picking which species to consume. For example, in source D, Jonathan Safran Foer accuses meat eaters of being fickle of the species they consume. He portrays meat eaters as being discriminatory towards the idea of eating certain species by contrasting the U.S’ meat eating choices with countries such as India, Spain, and French. However, Foer’s argument is impractical. To hold the whole world to the same diet standards is unreasonable; the differences in religion, accessibility, taste preference, and etc. makes that sort of radical ideology out of bounds. Regarding Foer’s logic of ‘all meat eaters should consume any species’ flesh,’ should also be applied to all non-meat eaters and their diet preferences. It is true that meat eaters have different preferences when it pertains to the species they consume, however, the same applies to vegetarians and vegans. To result in a compromise, both opposing sides must recognize how unreasonable it is to force the whole population to eat a diet composed of the two extremes; which are to consume all kinds of meat or all kinds of plants. The most realistic solution is to limit the amount of meat the U.S consumes. According to source E, the U.S is the second highest consumers of meat, first place goes to Luxembourgers. In

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