McWorld vs. Jihad
Significant historical processes shape the world and society. The contemporary world is what we make it. Each action by our country, culture, society results in change. According to Benjamin Barber, there are two major forces shaping humans socially, and spiritually; the McWorld and Jihad. McWorld is a term for the commercial collective of the world, and Jihad, an Arab word for "crusade", is used to symbolize all of nationalist, fundamentalist, ethnocentric, and tribal rejections of McWorld .
McWorld is a scenario of commercial and technological interdependence. It is a virtual paradise consisting of spreading markets and global technology1. Barber states that half the time the world is striving for this McWorld but at the same time it is destroying the human spirit, turning us into mindless robots of conformity. The people who support this goal are the creators of the "new gods": KFC, McDonalds, MTV1. It shapes the world because at one point, this goal of virtual paradise is linking the human race together for technological advancement and interdependency. However at the same time it is taking our values and twisting them to the point where mass murders and acts of terrorism effects us on a lower scale than that of a stock merger. Jihad consists of the all the "crusades" of tribes and peoples fighting for Babel1. Babel is the world that is full of ideals: all that is against technology, pop-culture, and modernity itself1.
The world, however, will not work solely on one side of the McWorld-Jihad spectrum. The solution, according to Barber, is the ideology of Nationalism1. Barber goes on stating that, "Nationalism established government on a scale greater than the tribe yet less cosmopolitan than the universal church and in time and birth to those intermediate, gradually more democratic institutions that would come to constitute the nation-state". Additionally, Barber says that the present day society is currently striving to recreate a world in which our only choices is either McWorld or Jihad, when in truth both have lost their democratic virtues1.
To conclude, Jihad and McWorld are not really in competition, they compliment and balance each other out as Barber states in his writings. There is always a middle gr1ound or mixture of the two scenarios.
Religion is a part of society that is so closely bound to the rest of one’s life it becomes hard to distinguish what part of religion is actually being portrayed through themselves, or what is being portrayed through their culture and the rest of their society. In Holy Terrors, Bruce Lincoln states that religion is used as a justifiable mean of supporting violence and war throughout time (Lincoln 2). This becomes truly visible in times such as the practice of Jihad, the Reformation, and 9/11. The purpose of this essay is to show that as long as religion is bound to a political and cultural aspect of a community, religious war and destruction will always occur throughout the world. A historical methodology will be deployed in order to gain
Nationalism has been a potent force for change since the development of human civilization. However, opinion about the extent to which nationalism may be appropriately pursued is highly diverse, a factor that has led to immense tragedy and suffering in countless regions worldwide. While it is both appropriate and sometimes encouraged to take pride in being part of a nation, it is of the utmost importance that it is done without harming or subjugating people of another. Uniting a people by force and potentially eliminating or destroying those who may oppose it or not belong to it is unacceptable ethically, morally, and socially.
Both Islam and Christianity are coinciding in that they are monotheistic, meaning they only believe in on...
In his essay, Rodriguez believes that the diplomatic affairs we see on the evening news are merely being disguised as a religious war. The fight over oil or land when in reality it is the fight between whose side God is on, the attacks under the control of Al Qaeda when perhaps it’s the greed for power or world domination. According to Richard, these religious wars are allowing terrorism to become prevalent; often times within the same culture (147).
Throughout the years, humans have constructed many unique civilizations; all which follow a distinct social, economic, and political structure. Even so, there is one characteristic that prevails among these societies, the concept of nationalism. In short, nationalism refers to the feelings people have when identifying with their nation. This simple notion possesses the ability to divide or unite collective groups, and has played an important role in many historical events.
...taken the form of universalization of those same structures across the world through reforming measures or through discourses in the Muslim world, thus creating conflicts as noted by Majid. The main weapon of this power relationship is observing and differentiating between good and bad, thus ingraining binary oppositions with the western values at the superior end. Thus, the western hegemony is like a beauty myth which is an unattainable western standard which is not only undesirable but harmful for the non-west. Still, they are coerced to adopt this standard due to a constant gaze and pressure from the West. Therefore, there is a need to revert this gaze and dismantle the western hegemony and power structures through the proliferation of ideas; ideas that take root not merely from the power elite or existing structures but stem from individual and provincial needs.
An examination of the Jihad’s etymological context will lend a keener insight into why the word is often associated with violence. Pre-Islamic Arabia was populated with tribes that often engaged in civil warfare because it was the tradition and norm to settle disputes violently rather than through peaceful means. Commenting on this, Asghar Engineer, a learned western Muslim wrote:
Does such a combination of words as "a war in the name of God" make sense? The main principles, which underlie Christianity and Islam, are those of goodness, kindness, lack of aggression and respecting certain moral laws. Christianity and Islam provide human society with a code of ethics, which totally rejects war because it is something violent, inhumane and cruel. Still, over the course of human history many wars have been justified with religion and with imposing the "right faith". Because of misunderstanding of certain parts of religion or deliberate misuse of it European and Islamic states have often used violence to fulfill their goals.
Christianity has been in America since the Colonial Era (1600’s - 1700’s), and for over three centuries has dominated and deeply engrained itself into American Society . Islam, however, has only been introduced recently, and this has caused Islamic Believers (or Muslims) residing in America to be misinterpreted. After the September 11 bombings in 2001, there was a huge hatred for Muslims as they were interpreted as a religion that promotes destruction in the name of ‘Jihad’, or as it is often mistranslated as ‘Holy war’ . Although, the meaning of ‘Jihad’ is much wider than just ‘Holy war’, it is an internal struggle, within each Muslim, “…to be a good Muslim as well as advance the cause of Islam.” The Western understanding of ‘jihad’ however has been twisted to become related to terrorism. Whereas, Christians claim to promote the qualities of hard-work, honesty and moderation, and are therefore highly thought of in American Society, not only because of their supposed all encompassing teachings, but also because of their dominance as a religion in the Western World.
Jesus the Christ and Mohammed no two single men have touched more lives. They founded two related yet separate religions that today have seem to become the main stream of society around the world. In the year, “0” B.C. near the town of Bethlehem Jesus was born. Almost 600 years later in the town of Mecca the Prophet Mohammed was born. These two events changed the course of history for all humankind.
Nationalism has played a crucial role in world history over the past centuries. It continues to do so today. For many, nationalism is indelibly associated with some of the worst aspects of modern history, such as the destructive confidence of the Napoleon’s army and the murderous pride of Nazi Germany. Large numbers of people, descent in their hearts, have carried out unbelievable atrocities for no better reason than their nation required them to. Authoritarian and totalitarian regime have crushed dissent, eliminated opposition, and trampled on civil liberties in the name of the nation.
Religion can be viewed from many different perspectives. People throughout the world hold different religious values. One person’s religious value will not match the religious values of another person. Globalization as a whole has affected the way we view the different religions and our feelings towards them; it has moved towards a more symbolic representation of ideologies. Many have come to believe that the west is more superior to others. Martha Crenshaw argues that globalization is a key driver of terrorism because there is a comparison between countries having less access to means of production and others having more access. Furthermore, most religions go against each other’s beliefs and as for Islam; they have neglected the ideologies of the west. In order to understand how religious values are interconnected is through language games; we think in certain ways because of issues of power.
...ter positioned to Westernize than others, and the Confucian and Islamic groups are among those that are less likely to embrace Western culture. Essentially, these groups have established a connection with each other, constructing a significant challenge to Western interests through their alliance and increased weaponization. As the West, de-weaponizes, this civilization rallying may flare up in some of the most intense conflict to come.
Religious Fundamentalism is not a modern phenomenon, although, there has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional political thought process yet, have embraced a militant style of activity which often can turn violent (Heywood, 2012, p. 291). To be a fundamentalist is to wholly believe in the doctrine they are preaching or professing and will go to any lengths possible to have these beliefs implemented by their government , even using force or violence ( Garner, Ferdinand and Lawson, 2007, p. 149). All religions have a fundamentalist element, however, there is more of a significant conflict with Islamic fundamentalists and Christian fundamentalists. It is wrongly thought fundamentalism is exclusively linked to Islamic fundamentalist such as the jihadi group al-Qaeda nonetheless Christianity is the world's largest religion and is bond to have some fundamentalist component such as the Christian New Right in the Unites States of America (Garner, Ferdinand and Lawson, 2007, p. 150).
...arly lead to the rivalry of superpowers being replaced by the clash of civilizations. Conversely it then makes it evident that in this particular new world global politics then become the politics of civilizations whereas local politics become the politics of ethnicity (Huntington, 1996).