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The belief system main religions in australia
The belief system main religions in australia
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Religion Report: Mary Mackillop
By Joshua Foti 11.4
Table of Contents:
1.0 Introduction
1.1 Background…………………………………………………………………. 2
1.2 Aims…………………………………………………………………………...2
2.0 Statement of Findings
2.1 Biographical Information…………………………………………………… 2
2.2 Historical Context…………………………………………………………... 4
2.3 Mary MacKillop’s Contribution to Religion in Australia………………… 5
2.4 Impact on the History of Religion in Australia…………………………,,, 6
3.0 Conclusion ………………………………………………………………….. 6
4.0 Bibliography ………………………………………………………………… 7
1.0: Introduction:
1.1 Background:
Mary Mackillop was one of the most influential figures in religious history in Australia, due to her many works and compassion for religion/education.
…show more content…
Mary is also the major influence on religious education in schools around Australia even still today. Her work is the base for what students in schools today have come to experience. Mary has impacted on children’s religious education and through this; their morals and values. Mary is a role model and a prime example to students in today’s catholic schools, for a way to devote lives to helping others and living how Jesus would want us to.
Mary’s response to the issue of marginalisation of poor, which was evident in her lifetime, affected religion in modern day Australia immensely. Religion is now educated and more widespread in Australia and a s a nation, Australia is more accepting of religion as it is formed in its roots.
3.0: Conclusion:
Mary Mackillop was a very influential figure on religion and education in Australia even today. Through discussing Mary’s personal context, historical context, her contributions to religion in Australia and her impact on religion in Australia; hopefully this report has informed of the aspects of Mary Mackillop’s life, creating a better understanding of her legacy and her
Mary lived in difficult times, but such was her character… I think all her descendants can be proud of her. How many of us, in our so called developed society, would survive her troubles and live on into our
Mary did and didn't contribute to the growth of Australia. Mary arrived on Australian soil in 1788 but then escaped in 1790 staying for only 2 year...
Mary MacKillop was born in Fitzroy, Melbourne on January the 15th 1842. She was the first child to Alexander MacKillop and Flora MacDonald. Mary was one child out of 8 and spent most of her childhood years looking after and acting like a second mother to her siblings. The MacKillop family were quite poor so at the young age of 14, Mary got herself a job as a governess and as teacher at a Portland school. All the money Mary earned went towards her families everyday living. While working as a governess, Mary met Father Julian Tension Woods. By the time Mary had reached the age of 15 she had decided that she wanted to be a nun. She also wanted to devote her life to the poor and less fortunate. So upon meeting Father Julian Tension Woods she told him her hopes and dreams, and together they decided to set up a school. In 1861, they worked together and opened Australia's first free Catholic school. At the time only the rich could afford schooling. But at the school Mary opened anyone was welcome. Mary was a great teacher and became very popular within the community. Although Mary was very pleased with her work she still felt a religious calling. So Mary and Father Woods started their own order, 'The Sisters of St. Joseph.' In 1867 Mary then moved to Adelaide where she opened another school. Before long there were 17 schools open across Australia. Mary's followers grew and by 1909 she had followers all over Australia. Mary later died on the 8th of August 1909.
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As the Great Depression and the World War came to a dramatic close during the mid 1940s, the American society prepared for a redefinition of its core ideologies and values. During this time, the idea of a quintessential “American family” was once again reinforced after two decades of social strife. Under such historical context, the 1941 novel Mildred Pierce by James M. Cain and its 1945 film adaptation by Michael Curtiz both carries a strong idea that when one, especially a female, tries to disobey their traditional family roles and social etiquettes, undesirable consequences would inevitably follow. However, the film adaptation, utilizing a slightly different narrative configuration and plot organization, further intensifies and emphasizes
There are rare cases, when society has to make the tough decision to overlook a person's basic rights for the good of the general public, Mary Mallon is one of these exceedingly rare cases. Mary Mallon was a carrier of Typhoid fever, because of this she was denied her way of life and her passion. Typhoid left an abysmal impression on Mary’s life, but she did not let let sickness define who she was. Mary left a lasting mark in her own subtle way, her life was more paramount than meets the eye, she opened the eyes of scientists all over the world and taught the world a near impossible lesson about never giving in.
At the start of Elizabeth’s reign she began by making selections for her council. In her predecessor’s, Queen Mary’s, council was all staunch Catholics because Mary wanted all o...
Mary Grace plays a significant symbolized role in Mrs. Turpin’s Revelation. Mary Grace’s name symbolizes the mother of Jesus “The Virgin Mary” Mrs. Turpin describes Mary Grace as “A fat girl of eighteen or nineteen, scowling a book called human development” (O’Conner) p.180 “The poor girls face was blue
Young Mary headed into the Residential School full of faith and ambition to devote herself to God’s true beliefs. She taught the Native children religion and music in class, which they all seemed to greatly enjoy. Although, it did not make up for all
Mary Cassatt was most widely known for her impressionist pieces that depicted mother (or nanny) and child. She was faced with many struggles throughout her life and received much criticism, even after her death in 1926. She found it difficult to receive appropriate recognition for her pieces during her early career. Many were unaccepted by the Salon. Cassatt lived for many years in France after her successful career, which ended abruptly when she went blind. Her talent placed her pieces in many famous museums throughout the world and landed her name among the famous artists of her time. As well as paving the way for powerful women, like herself. She lived during a time of suffragettes searching for equality.
Lucille Mulhall was born on October 21, 1885 in Oklahoma and died December 21, 1940 in Oklahoma when she got in a terrible vehicle accident. She is the first born child of Zach (1847-1931) and Mary Agnes Mulhall (1859-1931). Her sister’s name is Margaret Reed (1906-1925) and she was the last child born. She married her first husband in 1916 and his name was Martin Van Bergen. Lucille then divorced this man and married a man named Thomas Loyd Burnett (1871-1939). He was born in Denton County, Texas and died in Wichita County, Texas on December 26, 1938. Lucille Mulhall was a soft spoken and beautiful young lady. She was very feminine and had a very good education. When she was a teenager, she was known as one of the top cowboy performers in
Out of the desolation of World War II sprang the Australian Committee for the World Council of Churches. This developed into the Australian Council of Churches which, in 1994, grew to be the National Council of Churches in Australia. The NCCA is 15 Christian churches, gathered from across Australia, who have embarked on a pilgrimage together . Each brings a widely diverse record of place, experience, and theology, but all share a mutual faith and confession in the Jesus Christ as God and Savior. All share a common future as they are confident that the future of Christians in Australia lies together, not in division. The aim of the NCCA is to deepen the relationship of member churches so as to communicate more visibly the unity willed by Christ and to rally towards the achievement of their mission of common witness, proclamation and service .
Mildred Day and Malitta Jensen had a problem. Often times amazing things can happen when people can find a solution to a problem. These homemakers were leaders of a Campfire Girls group. They needed the girls to make something that they could sell to raise funds for activities. The year was 1939 and these two busy ladies came up with Rice Krispie treats. They have truly become a world wide treat.
Q1. Outline the changing patterns of religious adherence in Australia from 1945 to the present.
A religion is generally regarded as a set of values and beliefs by which people live their lives both practically and morally; through acknowledgement of some form of higher being or divine power. At the time of European settlement, the Aboriginal people (Australia’s first inhabitants) followed their own religious beliefs in spirits behind the forces of nature. During the 1800’s, European settlers brought their traditional religious values and churches to Australian shores. These included the Church of England (now Anglican), Methodist, Catholic, Presbyterian, Congregations, Lutheran and Baptist churches. Further migration influences contributed to the re-shaping of Australia’s religious affiliations over subsequent decades. The aftermath of World War II brought upon a significant increase in numbers of the Orthodox churches, the establishment of Reformed bodies, growth in the number of Catholics and the creation of ethnic parishes among many other denominations. But more recently, immigration from South-East Asia and the Middle East has enabled the growth of Buddhist and Muslim communities; also increasing the ethnic diversity of Christian denominations. In order to get an idea of different views 26 Australian’s were selected and surveyed; 10 males and 16 females, each placed in age brackets. The inequality in sexes may skew the data slightly, but the effect would be so minor that it is almost unrecognisable.