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Middle ages Eleanor of Aquitaine
Middle ages Eleanor of Aquitaine
Middle ages Eleanor of Aquitaine
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Marie de Champagne
Marie de Champagne is the oldest daughter of Eleanor of Aquitaine, Queen first of France and then of England. Known for her interest in poetry, music and the arts, Eleanor is "credited with the development of the rules of courtly love, and for their dissemination throughout the medieval society of France and England" (Patronage 1). Sharing a very strong mother-daughter relationship, "Marie is known to have shared many of her mother's views and ideas" (Patronage 1). Competing against each other in an "elaborate intellectual game," Eleanor and Marie "try to outdo each other in presenting situations which test the boundaries of courtly love" (Patronage 1).
The courtly love relationship is between a knight and his lady. The knight serves his lady with utmost obedience and loyalty while the lady is in complete control of the love relationship. In order to be worthy of the lady's love, the knight must perform great deeds that display his chivalric characteristics. The courtly love relationship typically is not between husband and wife, but usually a knight and a married lady. "Courtly love may therefore be regarded as the complex product of numerous factors--social, erotic, religious, and philosophical" (Courtly 1).
As a crusader of courtly love literature, Marie greatly influences Chretien de Troyes' works "which reflect her own world views" about the relationships between men and women (Patronage 2). Writing under the guidance of Marie, Chretien claims that Marie's "command has more importance in his work than any effort [he] might put into it" (Patronage 2). Enforcing the importance of courtly love to the development of the Arthurian legends, Chretien with Marie's influence introduces a complex tale of courtly love and deception between Lancelot, Queen Guienevere and King Arthur. A story of love, lust, and betrayal, the characters that Chertien creates "personify the ideals of chivalry and courtly love according to the social mores of the literary patron, Marie de Champagne" (Patronage 3).
In order win Queen Guinevere's heart, Lancelot endures great humiliation and heroic feasts, which portray his virtuous and chivalric character. Chretien's portrayal of Lancelot "is in complete harmony with [Marie's] vision of [courtly] love" (Patronage 3).
The love triangle of Arthur, Lancelot, and Guenever is a constant theme throughout every account of the Arthurian legend. Geoffrey Ashe's The Arthurian Handbook states that "We may say that these knights are expected to serve their King..."(81). The revelation of the affair finally comes when Sir Agravaine shouts, "'Traitor Knight! Sir Lancelot, now art thou taken'"(White 569). Lancelot was summoned to Queen Guenever's bedroom, and Sir Agravaine is finally exposing the affair and gaining revenge on Lancelot for unhorsing him many times in the past. The two people that Arthur trusts most are Guenever and Lancelot. Arthur is well aware of the affair between the two, but chooses to pretend that nothing is going on. Due to this naivety, Arthur earns the disrespect (and even hatred) of Agravaine and Mordred, who eventual...
What does a Chivalric Romance really represent? In “Sir Gawain and The Green Knight,” Sir Gawain continuously proves his knightly virtues and code of honor. Chivalry includes bravery, honor and humanity. He proves that he is in fact a “real” knight. It shows many ways that “Sir Gawain and the Green Knight” are perfect and the emphasis on the importance of the chivalric code.
In each of these instances those supporting government involvement in, and endorsement of religion have justified their assumptions by referencing the words and beliefs of the founding fathers, most notably Thomas Jefferson. They point out that he, like most of the other founders, was a religious man, and that his writings exposed a conviction America was essentially a Christian nation. After all, wasn’t it Jefferson who spoke of inalienable rights bestowed upon man by God in the Declaration of Independence? A more detailed examination of his beliefs, though, reveals exactly the opposite was the case, as Jefferson was actually a champion of s...
After her diagnosis of chronic kidney failure in 2004, psychiatrist Sally Satel lingered in the uncertainty of transplant lists for an entire year, until she finally fell into luck, and received her long-awaited kidney. “Death’s Waiting List”, published on the 5th of May 2006, was the aftermath of Satel’s dreadful experience. The article presents a crucial argument against the current transplant list systems and offers alternative solutions that may or may not be of practicality and reason. Satel’s text handles such a topic at a time where organ availability has never been more demanded, due to the continuous deterioration of the public health. With novel epidemics surfacing everyday, endless carcinogens closing in on our everyday lives, leaving no organ uninflected, and to that, many are suffering, and many more are in desperate request for a new organ, for a renewed chance. Overall, “Death’s Waiting List” follows a slightly bias line of reasoning, with several underlying presumptions that are not necessarily well substantiated.
The Protestants who emigrated to America knew from experience of the negative effect the government had on religion when the two were operating together. With the mindset of creating a new perfect holy land, they decided to make sure both church and state worked separately. While Puritans still did everything they could to enforce their beliefs in New England, including exiling those who did not attend church regularly, the core idea of separation of church and state was in the minds of the people. In order to have a country that values the freedom of religion, the church has to be out of any government policy. Any laws that are created around a single church’s faith, even if the majority of the population believes in them, threaten the freedoms of all other denominations. Ame...
The Supreme Court has adopted a standard of neutrality to satisfy the Establishment Clause stating: neither federal or state government can enact laws which aid one religion, aid all religions, or prefer one religion over another, and neither can force nor influence a person to profess a belief or disbelief in any religion. Everson v. Bd. of Educ., 330 U.S. 1, 15 (1947). The means that the Martin County Board cannot actively endorse any one particular religion over another and also cannot restrict any one particular religion. See Marsh v. Chambers, 463 U.S. 794, 795 (1983). It must remain religiously neutral. Id. at 795. The Martin County Board’s meeting practice of offering a prayer before its board meetings violates the Establishment Clause because they provided strong sectarian references in their invocations, endorsed Christianity, and coerced those in attendance to participate in the prayers.
Church-state relations in America has been widely discussed and hotly debated. One school of thought holds that the church should be absolutely separated from the state, while another holds that the church plays a moral role in state building and its sanctity, without which the state risks falling apart. In my discussion of the church-state relations, I state that the history of church-state relations has a Constitutional basis. Next, I discuss the two schools of thought in context and how they have shaped contemporary American political thought. Finally, I argue that the two schools of thought have a common ground. This is followed by a summary of my key arguments and a conclusion to my essay.
In a relationship, Love is a feeling that humans share with a special person. Some bonds could be mutual, while others are dissociated. During the Medieval period, love affairs were dominated by one gender, men, and the women had little or no control over decisions. Before a gentleman married a lady, the gentleman first boasted about her beauty, championed the cause of the lady, and did whatever the lady requested. The era was influenced by knights, and dictated by honor and chivalry that each knight had to display to their king and queen. As a gentleman, a knight had to be just at all times, especially toward ladies. At this time, there was a king named Arthur. King Arthur had a flourishing kingdom that abruptly ended. Later on, many authors recounted the story of the reign of King Arthur. Sir Thomas Malory published Le Morte d’Arthur, and Geoffrey Chaucer published The Wife of Bath’s Tale. Although both of these books recount the reign of King Arthur, the stories are very diverse and unique in their own way. Both stories demonstrate for a relationship to be successful, both partners must be submissive, must be brave, and must be willing to learn from mistakes.
Today, if our government needs proof that the separation of Church and State works to secure the freedom of religion, they only need to look at the overabundance of Churches, temples, and shrines that exist in the cities and towns throughout the Untied States. Only a non-religious government, separated from religion could possibly allow such dissimilarity.
December 15, 1791 the First Amendment to the United States Constitution was ratified, guaranteeing that "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech." At an absolute minimum, the Establishment Clause was intended to prohibit the federal government from declaring and financially supporting a national religion, such as existed in many other countries at the time of the nation's founding (University of Missouri-Kansas City, 2011). Prefacing the institution of the Establishment Clause, society was becoming increasingly concerned that the government was dictating to the people which type of religion they should favor. The tables turned back in forth either favoring Catholicism or Protestantism. Tax dollars were being used to support whatever was being called the state church. During the time that Pierce v. Society of Sisters was being heard, people were becoming increasingly tired of the punishment, imprisonment and increased taxation that was occurring for not conforming to the prevailing religion.
Marie De France’s Lanval is a remarkable short narrative that engages the reader into a world filled with unrealistic elements, but enhances on the true meaning of romance, chivalry and nature during the years that King Arthur reigned. “Sir Gawain and The Green Knight” unfortunately does not have an author that can be recognized but this epic poem demonstrates the ghastly adventure of a knight who decides to defend the honor of young King Arthur against a supernatural being in this malicious game of cat and mouse. Both of these pieces of literature have enchanting characteristics that define them as a masterpiece of their era and that’s why they both are easily compared and contrasted. In addition, both Lanval and “Sir Gawain and The Green Knight” can be classified as similar through their themes, style and plots, although they are different through their language and diction. Even though both of these literatures can be viewed as similar as well as contrasting, in the end, each of these tales have illuminated the realm of fantasy throughout the court of King Arthur.
The First Amendment states “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances” (University, n.d.). During the time the Establishment Clause was founded it was “intended to prohibit the federal government from declaring and financially supporting a national religion, such as existed in many other countries at the time of the nation’s founding” (UMKC, n.d.). The separation of church and state would theoretically have no religious bearing on the government or the Supreme Court when making decisions. Christianity was the main religion that the federal government was supporting in general. The establishment Clause prevented the Federal Government from one national religion being supported over another religion through the objection of the separation of church and state.
During the Middle Ages, Courtly love was a code which prescribed the conduct between a lady and her lover (Britannica). The relationship of courtly love was very much like the feudal relationship between a knight and his liege. The lover serves his beloved, in the manner a servant would. He owes his devotion and allegiance to her, and she inspires him to perform noble acts of valor (Schwartz). Capellanus writes, in The Art of Courtly Love, “A true lover considers nothing good except what he thinks will please his beloved”. The stories of Marie de France and Chrétien de Troyes illustrate the conventions of courtly love.
In the Middle Ages, when The Canterbury Tales was written, society became captivated by love and the thought of courtly and debonair love was the governing part of all relationships and commanded how love should be conducted. These principles changed literature completely and created a new genre dedicated to brave, valorous knights embarking on noble quests with the intention of some reward, whether that be their life, lover, or any other want. The Canterbury Tales, written in the 14th century by Geoffrey Chaucer, accurately portrays and depicts this type of genre. Containing a collection of stories within the main novel, only one of those stories, entitled “The Wife of Bath’s Tale”, truly outlines the 14th century community beliefs on courtly love.
The future Queen of France was born on All Souls' Day, 2nd November, 1755, in Vienna as the youngest daughter of Maria Theresa and the Emperor Franz Stephan. She was baptized under the names Maria Antonia Josepha Johanna. A glorious future seemed to await the little Archduchess. Not only would she grow up in the bosom of a large and affectionate family, but from the very beginning her mother intended to marry her youngest daughter to the glittering Crown of France. The traditional marriage politics of the Habsburgs would secure her beloved daughter a brilliant position and help guarantee the peace and stability of Europe at the same time.