Christianity is always described to me as a loving religion that cares for all, But this is not always the case. Upon reading, among other theological works, “Quest for the Living God” by Elizabeth A. Johnson, it becomes apparent that Christianity is used to systematically marginalize women throughout history despite the teachings of the Bible. While it might not be intentional, the negative treatment of Women was ingrained into Christian teachings over hundreds of years.
Women were the subject of marginalization ever since the very beginning of Christianity. They were viewed as a “second Eve” (92) who did not deserve the same attention as men. Women were treated as second class citizens. They were willfully ignored by members of the Christianity
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I feel that this is wildly inappropriate behavior for modern times. However, throughout the history of Western Civilization, it has been largely a Patriarchal society. However, this is not exclusive to Christianity. It is for this reason that I do not see the historical situations of the marginalization of Women to be out of the ordinary. This is not to say that I agree with it, far from it, just that from a historical standpoint it seems to be normal. Despite the patriarchal society from the biblical days, God is taught as being just as much a Mother as God is a Father (102). The willful ignorance of religious scholars of the time just shows that they were making a conscious effort of trying to keep women from retaining any power that they had. This relegation of religious roles in an effort to keep Men in power is a poor example of how …show more content…
A large wave of pro women centric thinking has arisen in the form of feminist theology. This line of thought draws from Genesis and the idea that men and women were created equally. I think that this effort to open the door to feminist theology is a welcome and necessary change from the historically male dominated ideas of theology. I have not read too many theological works, but I am sure that if I were to read more, my opinions and thoughts of what I currently view as God could be altered. I am interested in learning more about past feminist theology. I would like to know the thoughts of women in Christianity back when they were actively being excluded. It is interesting to see the thoughts of minorities about the majority in order to piece together where changes can be made in order to make a more cohesive functioning
Throughout most of early European history, women were viewed as inferior to men. Roman law described women as children, forever inferior to men. Christian theology continued to perpetuate these views over the centuries. In the 4th century St Jerome of the
Since the advent of ordered civilization, patriarchal rule has held dominion over the kingdoms of men. Women have had equally as many influential, inspirational and imperative tales to be told as men, however their voices have been marginalized, neglected, iniquitously subjugated, and bound by the ineffable chains of bondage for centuries. One need only possess a cursory knowledge of biblical history to recognize immediately the lowly status of women in the ancient Hebrew world. There is nary a better sourcebook of patriarchy and the proscriptive treatment of women in all of literature than that of the Old Testament. One cannot possibly, however, ignore the stories of Delilah, of Sarah, of Jezebel, and, perhaps most interestingly, of Dinah. Anita Diamant, a contemporary chronicler of Jewish lore and a seminal figure in modern-day historical fiction, expressed the woes and voicelessness experienced by the women of the Old Testament in her novelistic midrash entitled The Red Tent. Narrated from Dinah's perspective, Diamant's novel presents a feministic interpretation and retelling of the story of Dinah, her mothers, and her sisters. Dinah's life in the Book of Genesis is relegated to just a few ambiguous sentences, since she was a woman and the principle authors of the Bible were men with their own bigoted agendas. Had Dinah been given the opportunity to share her story, trials and tribulations, and actual experiences, her account would have doubtlessly been different from that which is commonly accepted. As evidenced by the stories of Dinah, Mary Magdalene, and any number of marginalized genders, religions, and ethnic groups, those who maintain power write history, eclipsing the perspectives of the powerless and the weak and crushi...
Gender inequality has been a major issue for many centuries now. Societies insist on assigning males and females to different roles in life. The traditional stereotypes and norms for how a male and female should present themselves to the world have not changed much over time. But individuals are more than just their gender and should have the right to act and be treated the way they want. The novel, Their Eyes Were Watching God by Zora Neale Hurston illustrates the discrimination against women and the issues that arise from a gender double standard society.
To say that the religious power of women was reduced, is of course, to suggest that they held power in first place. In the early Christian church, women had great influence, and in fact held several offices: deaconess, widow, presbyter, and wives of clergy. Praying for the congregation, instructing female catechumens, baptizing women, teaching doctrine, and consecrating the Eucharist were just some of the responsibilities of these early female church officials (Ute, 53). But by approximately 750 C.E. women had lost these major roles in the Church, as well as the power and influence they once had.
In her article, “Feminist Hermeneutics and Biblical Studies”, Phyllis Trible discusses the issues centered toward women in the bible (Trible). She addresses issues not just concerning equality, but also how men viewed women in biblical times. Trible examines the role of women in the bible, and the misconception they carry, that leads many into harms way.
...m played a role in ending practices such as human sacrifice, slavery, infanticide and adultery. Christianity in general affected the status of women by condemning infanticide, divorce, incest, polygamy, birth control, abortion and marital infidelity. While official Church teaching considers women and men to be equal and different, some modern activists of ordination of women and other feminists argue that the teachings by St. Paul, the Fathers of the Church and Scholastic theologians advanced the impression of a pleasingly ordained female subordination. Nevertheless, women have played prominent roles in Western history through the Catholic Church, particularly in education and healthcare, but also as influential theologians and mystics. The important status of the Virgin Mary gave views of maternal virtue and compassion a place at the heart of Western civilization.
Joletha Cobb, a minister and an NCCA licensed clinical pastoral counselor, explained the expectations of genders in accordance with past centuries with an emphasis on the bible. Women “were expected to bear children, stay home, cook and clean, and take care of the children” (Cobb 29). They were expected to be weak, timid, domestic, emotional,...
For example, Thecla, a Christian woman in the second century, was able to leave her husband to follow the words of Paul and become a missionary. Though her family did not believe in this, Thecla is still capable to do what she wishes. Mary Magdalene is another example of a powerful Christian woman. She was highly respected in the church and thought to be a leader of her Christian community. Mary Magdalene worked on allowing women to teach. Considering that just before she met Jesus she was going to be stoned to death because she was a prostitute, Christianity saved her because she was given forgiveness. Because these two women and many more were successful following the Christian faith, many more women were attracted to it considering that their lives before were terrible (couldn’t make their own decisions/ were “owned” by their fathers or husbands) and Christianity offered forgiveness for sins that could have gotten them
I have always found the role of women in religion to be a fascinating and diverse subject, varying from community to community. Sometimes, the role of a woman in society is so closely linked to her religious role, that the two are indistinguishable. For example, why is it that some women are expected to upkeep the home and children without question? How are such gender roles assigned? Are these gender roles created by religion and upheld by culture or created by culture and upheld by religion? Where do such social expectations stem from? What does the daily life of a woman in religious groups that hold such expectations look like? And given these questions, is it possible for such roles to evolve? Has social change within gender roles occurred in the context of religion? In order to find the answers to these questions and questions like them, one must seek further insight of religion itself and the social context within which it exists.
Throughout almost every time period in history, and in nearly all world cultures women have always been thought of as being lower than men. Most societies are patriarchal and leave men as the powerful decision makers. This idea has only recently started to change more towards equality among the sexes in the last one hundred years or so. However, the religions of Islam, Western Christianity and Byzantine Christianity, although they all showed some semblance of wanting to help out women, all were really just reinforcing and justifying the patriarchal conditions of their cultures. They also went to further probe that different religions do make a difference for women.
Women have been marginalized since the very beginning of Christianity. They were viewed as a “second Eve” (92) who did not deserve the same attention as men. Women were treated as second class citizens. They were willfully ignored by members of the Christianity and
This is a belief echoed several times in the Gospel by Jesus Christ, according to B. A. Robinson, author of the article Women's roles in the Bible: The status of women in the Christian Gospels. Another example of gender equality in Christianity the ordination of female bishops and priests by the Anglican Church. Michael Adie, the Bishop of Guildford in 1992, states: “the ordination of women is a reasoned development, consonant with Scripture, required by tradition”. Many countries agree with this opinion, and have in fact already ordained women (House of Bishops 2004).
The first issue which feminist scholars face in whether they can be a faithful Christian or Jew is that the Bible states multiple times how women are subordinate to men. This can be seen in 1 Corinthians 11:7-9 where it is said that the man ‘is the image and glory of God: but the woman is the glory of the man… neither was the man created for the woman but the woman for the man.’ This clearly states that women are inferior to men and belong to them similar to a po...
Corinthians 14:34 states, “Let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law” (Holy Bible, King James Edition). Edith Hamilton, "recognized as the greatest woman Classicist", says that the Bible is the only book before our century that looked to women as human beings, no better nor worse than men (Tanner). However, it cannot be said that this book was consistently favorable to women. Maybe not absolutely, but conditionally in personal opinion, the Bible shows numerous examples of a woman’s inferiority to men, an assessment that has been translated into the cultures of generations. In this essay I will address briefly instances in the bible pertaining to women, and continue on with thoughts on how I believe these notions have been interpreted into society.
Women have always been essential to society. Fifty to seventy years ago, a woman was no more than a house wife, caregiver, and at their husbands beck and call. Women had no personal opinion, no voice, and no freedom. They were suppressed by the sociable beliefs of man. A woman’s respectable place was always behind the masculine frame of a man. In the past a woman’s inferiority was not voluntary but instilled by elder women, and/or force. Many, would like to know why? Why was a woman such a threat to a man? Was it just about man’s ability to control, and overpower a woman, or was there a serious threat? Well, everyone has there own opinion about the cause of the past oppression of woman, it is currently still a popular argument today.