Marcus Garvey: Black Pride And Black Panther Movement

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In today’s society where race is still a prevalent issue, it was Marcus Garvey, who paved the way for organizations such as Black Lives Matter, Black Pride and Black Panther movements, to unite in crusade the oppression of African Americans. Through his contributions to the uplifting of those of African descent, Garvey has changed the perception of social inequalities which classify people into races. Marcus “Moisah” Garvey, was born on August 17, 1887, in St. Ann’s Bay Jamaica. Early on in his childhood Marcus Garvey, was taught the notion of being black and what it meant, when a close friendship with his neighbor ended due to the color of his skin. Shortly after, Marcus Garvey went off to study in London where he then became a printing apprentice …show more content…

It was not until his return to his hometown, St. Ann’s Bay Jamaica that Garvey realized that black people had to regain their power from the white man. In 1914, Garvey founded the United Negro Improvement Association or UNIA to focus on the economic independence of African people. Through his teachings he, wanted black people to feel that they were not inferior of any, but of equal value just as the white man. “I am the equal of my white man and I want you to feel the same (Broadcaster, 2015)”, quote from one of Marcus Garvey’s speeches, depicted in his documentary entitled Look for me in the World Wind: The Marcus Garvey Story, evoked that of equality among oppressed African Americans. It was through his oratorical skills and strength based approach, in which Garvey was able to reach thousands of African Americans, which later resulted in a mass number of …show more content…

Garvey was able to incorporate his morals, culture and views on the oppression of African Americans through his speeches and contributions to social welfare among his devoted followers in and outside the United States. The UNIA started in Africa and swiftly migrated to America taking a global approach of African American’s lack of self-efficacy in a white man’s society. As it states in the philosophy statement, at Howard University School of Social Work handbook, “social workers are committed to the involvement in other parts of the world as an element of their professional identity” (University, 1942), Garvey also believed in the same principle as it relates to the social injustice and social welfare of people of

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