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The wide spread writings of Marco Polo and William of Rubruck provide an early account of world travel during the 13th Century. These dual accounts give readers a different perspective of the Mongol’s way of life, their social hierarchy, and their method of commerce. The Mongols, whether beheld as barbaric conquerors or as an Empire for its multiplicity, were transcribed in the writings of Polo and Rubruck. Details are important to establish a sense of place and their surrounding peoples as well as a personal view of foreign people. Polo’s lack of makes Rubruck’s account equally more reliable with his daily interactions with the social life and his descriptive nature of his trips.
William of Rubruck, who was a Franciscan Monk, took upon a mission in hopes for promoting the conversion of Christianity to the Mongol peoples. Though his primary focus was the Nestorian Christians and their practices, he as well provides a unique portrayal with helpful information about the Mongol customs, their food and how they loved to drink, to religious practices and their surrounding daily life. His careful account recorded intimate encounters that provide readers how the Mongolian people reacted and interacted with European foreigners. For example we know some of the customs of the Nestorian Christians from Rubruck’s account, “ they prostrated themselves, with their foreheads touching the ground in the Nestorian fashion, and next touched all the images with the right hand, always kissing the hand after they had done so; and then they preferred the right hand to all those who stood round about in the church,” (Rubruck 189). From this example Rubruck’s provides a personal account that there were some Christians in Mongolia and how ...
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...er knowledge as Rubruck when describing the women and how they were supposed to act, women were to act with strict decorum and if they do go out to places, it must be to a respectable one such as a temple with the company of there mother’s.
What these two travelers provide is unique information through foreign eyes. Though Rubruck provides a more reliable, hands on experience through his writings, his records of the daily interactions from the many people he’d encountered as well as their strange customs. Polo lacks a true form of travel writings because he is on the outside, observing as he passes by, only proving information that he has learn from someone else, such as the Queen of Bayan. Even though they speak of Mongol life, it is only in Rubruck’s account where we get a true sense of what people were really like instead of what Polo presented them to be.
During this time period women were not respected at all and were belittled by all med in their lives. Even though men don’t appreciate what women they still did as they were told. In particular, “Women have an astoundingly long list of responsibilities and duties – th...
The Mongols, or as the Western Europeans called them, the Tartars, were a nomadic, militant people that dominated the battlefield during the pre-industrial time period (“Tartars” 7). Over the span of the 13th century, from the Central Asian steppes in the east to the Arabian lands to the west, the Tartars subdued the unfortunate inhabitants and expanded their empire vastly. To the fear and dismay of the Western Europeans, the Tartars desired to triumph over all of Eurasia; therefore, the Western Europeans were to be conquered next. News of the imminent Tartarian attack rapidly spread through West Europe like a wildfire, and the powerful Holy Roman Church contended to prepare a strategy against the onslaught. In the year 1245, Pope Innocent IV, the head of the Church at the time, sent a group of Friars led by Giovanni da Pian del Carpini to gather some knowledge about the Tartars. It was a dreaded mission, one that would probably end in a terrible death, since the Tartars were a cruel people towards outsiders. Nevertheless, Carpini valiantly ventured into the unknown darkness, and returned to his homeland with valuable information about the Tartars. Through the insight he gained during his travels, he wrote his account of the Tartars in a report called the “Historia Mongalorum” (“Tartars” 19), which is known today as “The Story of the Mongols Whom We Call the Tartars”.
To begin, one factor that supported Mongols in their conquests was their capacity for foraging, allowing them to survive under harsh living conditions. According to Marco Polo, a Venetian traveler that journeyed to Asia stated "They are capable of supporting every kind of privation, and when there is
... middle of paper ... ... Moreover, the power of a god was bestowed upon them only when they were depicted with armor. The women would spend long days on their knees performing their duties.
When the word “Mongol” is said I automatically think negative thoughts about uncultured, barbaric people who are horribly cruel and violent. That is only because I have only heard the word used to describe such a person. I have never really registered any initial information I have been taught about the subject pass the point of needing and having to know it. I felt quite incompetent on the subject and once I was given an assignment on the book, Genghis Khan and the Making of the Modern Age, I was very perplexed for two reasons. One I have to read an outside book for a class that already requires a substantial amount of time reading the text, and secondly I have to write a research paper in History. I got over it and read the book, which surprisingly enough interested me a great deal and allow me to see the Moguls for more than just a barbaric group of Neanderthals, but rather a group of purpose driven warriors with a common goal of unity and progression. Jack Weatherford’s work has given me insight on and swayed my opinion of the Mongols.
The military exploits of the Mongols under Ghengis Khan as well as other leaders and the ruthless brutality that characterized the Mongol conquests have survived in legend. The impact of the invasions can be traced through history from the different policies set forth to the contributions the Mongols gave the world. The idea of the ruthless barbarian’s intent upon world domination will always be a way to signify the Mongols. Living steadfast upon the barren steppe they rode out of Mongolia to pursue a better life for their people.
Ibn Battuta, Travels in Asia and Africa 1325-1354, tr. and ed. H. A. R. Gibb (London: Broadway
Recently in my class, we have been discussing different civilizations and how women were treated during that time. While reading the books, I was able to read things and relate them to notes that I had recently taken. Something in particular that I found that correlated was in chapter four of the book. This chapter talked about women’s role in Athens, which was motherhood. We had just talked about this in class, and how men were able to divorce women with no public humiliation, if the wife was not able to conceive a
Canadian history has shaped Canada's future for centuries now. Without the great explorers of their time, and maybe even our time, provinces and territories, gulfs, bays, rivers and land would be lost and undiscovered for many years. Our great country can thank many brave and brilliant explorers and their crew, for founding our name, and creating such an amazing land. Jacques Cartier, John Cabot and Henry Hudson, all managed to explore much of Canada. Through discovering the islands of Newfoundland, and Prince Edward Island to locating the Hudson Bay, these 3 explores endure Canada's harsh winters, famine, scurvy and much more, to begin the great discover of all of Canada.
During the late eighteen hundreds, according to society, women were not allowed to have their own identities. Their thoughts and opinions were irrelevant. Women were far from being an equal to their spouse. Married women with children had a role to play and were not expected to deviate from that role, unless they were mentally incapable. Society instilled what was to be expected, therefore women should know their position in a marriage.
... were positive, one may argue that these individuals only saw the tolerant and fair-minded side of the Mongols, and not the relentless warrior part of the society who was known for its “dirty” tactics of war, which went as far as launching diseased-ridden corpses over the walls of castles during sieges. Alternatively, one may argue that the scholars who provided negative documentation of the Mongols only saw the destructive side, not the open-minded side of the society who were known for their cultural acceptance. Although these accounts allowed for an adequate idea of the nature of the Mongols, a record from a peasant who was not a member of the upper class in their society, as all reports presented were from historians, scholars, and political leaders. This would allow for a different perspective on the issue and would produce a better understanding of the topic.
This also meant the environment that these women grew up would also support this career choice and path that the aspiring priestess choose. Studying and examining both the roles and environment that Ancient Greek priestess were a path of would lead to one better understand women’s roles in Ancient Greek religi...
He was the son of Robert, Duke of Normandy, his mother, Herleva, the daughter of a tanner of Falaise. In 1035 William’s father Robert, Duke of Normandy, went on a pilgrimage to the Holy Land, in which he died. Before starting the pilgrimage, he presented to the nobles his seven year old child demanding their allegiance. "He is little", the father said, "but he will grow, and, if God please, he will mend." William, after a period of anarchy, became the ruler of Normandy in his father's place at the age of nine. William had a youth of clean life and of much natural piety, while the years of storm and stress through which he passed gave him an endurance of character which lasted to his life's end. During the time of anarchy in Normandy he became a skilled military leader and defeated his enemies, uniting his duchy. Once he began fighting, rumor has it that he never lost a battle.
This story can be summarized by dividing the story into three major sections that represent a genealogy of the Genghis Khan ancestors, the lifestyle of Genghis Khan and the story of Genghis son and Ogodei his successor. This piece of early time’s literature was translated and edited by Jack Weatherford and it was not released until 16th February, 2010. The piece of work restores early history’s most prominent figures to the positions they rightfully deserves. It clears the picture of the nomadic lifestyle of the Mongols and it is rich with information regarding the society of the Mongols in the 12th and the 13th centuries” (Kahn, 2005).
Weatherford, J. McIver. Genghis Khan and the Making of the Modern World. New York: Crown, 2004. Print.