Marcel Proust Defines the Self in Remembrance of Things Past
Proust seems to be unique among the twentieth century authors in that his denial of rational thought is through the use of sensation to respond to the problem--instead of experience, for example--by defining the self as a retrievable essence comprised of all past experiences.
Our human condition is defined by mortality, contingency, and discontentment. This reality combined with the new outlooks of relationships between our lives and the objects that surround us in our world, have caused authors in the twentieth century to question traditional Western thought. In Remembrance of Things Past, Marcel Proust extends these comparisons to include one's use of memory and sensation as well as objects. By doing so, he temps to answer the question: 'Who or what is the self?' and in looking at this work, we begin our look at the abandoning of reason in order to try and find a solution to our situation. According to Proust, the self is the retrievable essence defined as the summation of all observed experiences and their relationship in and amongst themselves. He represents this idea by establishing the importance of memory and providing a key event in the life of the protagonist whose own quest is a solution to this problem.
The novel begins with Marcel's awakening--both literally and metaphorically (in relation to his quest to define the self). At the critical moment between sleep and consciousness, various thoughts pass in and out of his mind. He is disoriented--not exactly sure of his current location as his thoughts are those of experiences from a different place and time. His thoughts are unlike any he has had while awake; his confusion therefore, justifiable:
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...onsciously, they do have an effect on the way in which we view objects and the opinions we take on others' ideas at present. Quite literally, who we were is all of who we are.
Proust defines the self as an essence comprised of layers of hidden memories depicting past experiences. The memory and all that it contains, is stored behind a sort of 'one-way' door. Old events ever change the way that new events will be stored; new events on top of the old will change the way the latter were once viewed. For the most part, the door is locked. It opens only for a split second, given the correct key, if for no other reason than to prove that everything is still there--the self still defined--and nothing has ever been lost.
Work Cited
Proust, Marcel. Remembrance of Things Past, Volume I. Trans. C.K. Scott Moncrieff and Terence Kilmartin. New York: Vintage Books, 1982.
The title of this piece, “Remembered Morning,” establishes what the speaker describes in the stanzas that follow as memory; this fact implies many themes that accompany works concerning the past: nostalgia, regret, and romanticism, for instance. The title, therefore, provides a lens through which to view the speaker’s observations.
One of the main concerns of contemporary philosophy has been the role of the memory in the life of the individual and the group, or more precisely - the lack and excess of memory. Memory is something very unreliable, because it causes the same kind of decay that invades our physical bodies, undermining the identity of every individual and every society. Even though human identity is based on historical memory, neither individuals, nor societies should be limited in categorical way by it and the importance of forgetting should not be diminished. In consideration of memory, psychoanalysis and history as disciplines may be merged to provide one with a more expansive view of this phenomenon, without reducing one to the other. Reading Freud's account of melancholia in relation to Nietzsche's account of historical illness can help enhance the understanding one derives from each individual discourse, in addition to highlighting an important theme in contemporary philosophy.
The self represents the coherent whole resulting from the union of an individual's consciousness and unconsciousness. It is formed through a process referred to as 'individuation', within which the diverse aspects of personality are merged. Jung often depicted the self as a square, mandala, or circle.
It’s no secret that inequality and racial discriminations were high back in the 1920’s and 1930’s. Langston Hughes was able to use his work to counterattack this way of thinking in America. He not only led a movement, but also set an example for others to follow. In the poems I stated above, you can tell the Harlem Renaissance influences on his
... a recurring theme of the dream of equality. Hughes composed many poems and plays during the Harlem Renaissance and the Civil Rights Era, and his legacy continues to be evident throughout American culture. His words inspired many, and showcased the plight of African-Americans in that era. Hughes’ impact was memorable because he lead African-Americans into writing, much like other distinguished African-American authors of the Harlem Renaissance period. His voice was heard above most other authors of the 1920’s and 30’s, and he expressed his wishes for improved treatment of the black race and the eradication of segregation in the United States with lyrical, thought-provoking poetry and symbolic dramas. Hughes inspired many writers and social activists after him, and continues to be a prominent figure in the general and literary achievements in African-American history.
Mary went on to re-implement the Catholic faith in England, however not the Catholic faith before her father broke with Rome. Mary was attempting to go along with the Counter Reformation happening on the continent. This showed great th...
“Poetry is the rhythmical creation of beauty in words.” –Edgar Allan Poe. Poetry is one of the world’s greatest wonders. It is a way to tell a story, raise awareness of a social or political issue, an expression of emotions, an outlet, and last but not least it is an art. Famous poet Langston Hughes uses his poetry as a musical art form to raise awareness of social injustices towards African-Americans during the time of the Harlem Renaissance. Although many poets share similarities with one another, Hughes creatively crafted his poetry in a way that was only unique to him during the 1920’s. He implemented different techniques and styles in his poetry that not only helped him excel during the 1920’s, but has also kept him relative in modern times. Famous poems of his such as a “Dream Deferred,” and “I, Too, Sing America” are still being studied and discussed today. Due to the cultural and historical events occurring during the 1920’s Langston Hughes was able to implement unique writing characteristics such as such as irregular use of form, cultural and historical referenced themes and musical influences such as Jazz and the blues that is demonstrative of his writing style. Langston Hughes use of distinct characteristics such as irregular use of form, cultural and historical referenced themes and musical influences such as Jazz and the blues helped highlight the plights of African-Americans during the Harlem Renaissance Era.
“If the human race didn’t remember anything it would be perfectly happy" (44). Thus runs one of the early musings of Jack Burden, the protagonist of Robert Penn Warren’s All the King’s Men. Throughout the story, however, as Jack gradually opens his eyes to the realities of his own nature and his world, he realizes that the human race cannot forget the past and survive. Man must not only remember, but also embrace the past, because it teaches him the truth about himself and enables him to face the future.
In Toni Morrison’s Beloved, the concept of memory is so intertwined with the novel that it is becomes a character; like any character it has impulses, it breaths, it moves, it pushes action forward, and it prevents it; if repressed it sometimes fights; it gives life, and attempts to take it away. Memory and identity are inseparable and interchangeable; what happened in the past becomes not only a part of you; it is you; in the same light it is also possible to identify a strongly felt emotion with a previous memory; a memory of how you felt during a traumatic situation that is played over your daily life, almost like a sensory soundtrack, it becomes almost like a dual self, existing in the same time and the same place. In this essay I will be looking at the effects that memory takes in this novel, how it affects the characters of Baby Suggs, Sethe, Denver, and Paul D., and how memory can both take and give freedom.
Thus, story and memory remove humans from the horrible brevity of mortal life by bringing existence into a realm outside of time. Humans die, but through story their fellow humans can make them immortal. Even amidst life’s tragedies, stories allow us to transform what seems an unbearable reality into something deeply beautiful. And yet their power is not merely retrospective since stories impose moral responsibility on our every action. Forgetting, therefore, is among the worst evils; not only because of the “moral perversity” it permits, but also because of the meaning it denies.
Hill, Christine M. Langston Hughes: Poet of the Harlem Renaissance. Springfield, NJ, USA: Enslow, 1997. Print.
And so I turned to Proust, finding relief within his exquisitely nuanced precision and pacing. My love of all things French was born with Proust, as I marveled at his privileged people and their luminous lives. Who were they really, I wondered, and was all of Paris like this, and if so, how soon could I get there? For the next two weeks, I cut back and forth between that unlikely duo, Wolfe and Proust, sweating from July's heat and the emotional impact of Brother Ben's death (best read when one is fifteen), then cooling off with the soothingly elegant rituals of Monsieur Swann and company.
Eva Hoffman’s memoir, Lost in Translation, is a timeline of events from her life in Cracow, Poland – Paradise – to her immigration to Vancouver, Canada – Exile – and into her college and literary life – The New World. Eva breaks up her journey into these three sections and gives her personal observations of her assimilation into a new world. The story is based on memory – Eva Hoffman gives us her first-hand perspective through flashbacks with introspective analysis of her life “lost in translation”. It is her memory that permeates through her writing and furthermore through her experiences. As the reader we are presented many examples of Eva’s memory as they appear through her interactions. All of these interactions evoke memory, ultimately through the quest of finding reality equal to that of her life in Poland. The comparison of Eva’s exile can never live up to her Paradise and therefore her memories of her past can never be replaced but instead only can be supplemented.
Moliere, Jean-Baptise Poquelin. 'Tartuffe.' The Norton Anthology of World Masterpieces. Ed. Maynard Mack. New York: W.W. Norton " Company, 1995. 307 -356.
A self is some sort of inner being or principle, essential to, but not identical with, the person as whole. It is that in a person that thinks and feels. The self is usually conceived in philosophy as that which one refer to with the word “I”. It is that part or aspects of a person that accounts for personal identity through time. In spite of all the ways one can change with time, the self is invariably same through time. A self is what is supposed to account for the fact that an individual is same person today as he/she was at the age of five, given that all his characteristics have changed over time. For instance, compared to his childhood, this individual is stronger, taller, and smarter; he has different aspirations and dreams, different thoughts and fears, his interests and activities are remarkably different. Yet, he is still the same ...