Introduction In the book titled Man’s Search for Meaning, Victor Frankl recounts his time spent in Auschwitz. He explained the horrific conditions that ensued him and the other prisoners of the camp, which included such things as starvation, sleep deprivation, witnessing the death of so many people, and the constant fear that their death would be next. However, regardless of these things Frankl explained that people were still in search for the meaning of life. He stated, “that life holds a potential meaning under any conditions, even the most miserable ones” (Frankl, XIV). His goal was to put forth the notion that even in times where we believe the hope for survival is bleak that if people can find meaning in their lives it can help to pull …show more content…
The first stage he noticed was a state of shock upon their initial arrival at the camp. However, he noted that the second is a phase where the prisoners progressed into “the phase of relative apathy, in which he achieved a kind of emotional death” (Frankl, 20). He explained that despite the unimaginable torture the prisoners endured there were other more severe tortures that caused the prisoners to slip further into a state of meaninglessness in their life. For instance, he stated that “there was his boundless longing for his home and his family [that] often could become so acute that he felt himself consumed by longing.” And “then there was disgust; disgust with all the ugliness which surrounded him” (Frankl 20). In turn, the emotional collapse that the prisoners experienced had caused them to become completely numb to everything going on around them. Ultimately, this state of emotionlessness and meaninglessness had caused the prisoners to transition into a state of survival for themselves. Frankl explained that this “primitive life and the effort of having to concentrate on just saving one’s skin led to a total disregard of anything not serving that purpose” (33). Thus, it is the idea when people are stripped of the things they hold dear in life that truly mean the most to them such as sharing your life with a loved one or engaging yourself work …show more content…
As many aspects of life can leave people questioning whether they possess the resolve to carry on with their lives. For instance, the loss of a family member or close friend can make us lose a sense of direction or purpose in our life. Additionally, having a career or job where people find themselves trapped in a mire of confusion and disgust that makes them question the need to even wake up in the morning. However, a severe loss in our lives does not have to be representative of something personal as it can also a loss related to one’s cultural values. The ties we have to our culture via religion or other social structures can often provide people a sense of purpose in
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
Being confined in a concentration camp was beyond unpleasant. Mortality encumbered the prisons effortlessly. Every day was a struggle for food, survival, and sanity. Fear of being led into the gas chambers or lined up for shooting was a constant. Hard labor and inadequate amounts of rest and nutrition took a toll on prisoners. They also endured beatings from members of the SS, or they were forced to watch the killings of others. “I was a body. Perhaps less than that even: a starved stomach. The stomach alone was aware of the passage of time” (Night Quotes). Small, infrequent, rations of a broth like soup left bodies to perish which in return left no energy for labor. If one wasn’t killed by starvation or exhaustion they were murdered by fellow detainees. It was a survival of the fittest between the Jews. Death seemed to be inevitable, for there were emaciated corpses lying around and the smell...
The insight of Frankl’s ideas and meaning, have helped the other inmates physically and psychologically survive under the inhumane abuse. This is why the author and main character Viktor Frankl affected me the most during my reading of these torturous experiences. Whether he was curing ones typhus, or causally giving advice to the other prisoners, he was always thinking of others, and was seen as a courageous figure to the other individuals at the camp. For example, on page 58 Frankl talks about how he will be escaping the camp with his friend. He states how he checked on his patients one last time before his freedom and saw the sad look in one of his deathly patients eyes. He felt unsatisfied with leaving his hopeless patients and then began to tell his friend that he could not leave camp. He stated, “I did not know what the following days would bring, but I gained an inward peace that I had never experienced before. I returned t...
In the memoir Night by elie Wiesel, humans can’t maintain a moral mentality when under great suffering as portrayed through Elie and fellow inmates. Because of all the distress and mentally and physically straining things the inmates had to go through, they became brutal savages. People started to not care about what they did, they just cared about how they were
These treatments caused physical and psychological changes in these innocent prisoners. Prisoners at night had to undergo harsh treatments that left them acting and thinking like animals. Dehumanization. The. The story begins with Eliezer, a young Jewish boy, describing his life in a concentration camp.
Life is a valued concept, as are the people and experiences associated with it. However, when one is pushed to the limit of human capacity, they can lose familiarity with the value of their own life. Genocide-- the mass slaughter of a group of people based on their identity-- can have severe effects on the victimized people in a plethora of ways. One can not possibly quantify the grotesque, inhumane treatment witnessed in many genocides. Simultaneously, many victims are vulnerable to their identities being left behind and only their will to survive being left intact. Elie Wiesel, a Holocaust survivor, recounts his experiences being at the hands of a brutal, systematic killing regime in his award-winning memoir, Night. Wiesel
...ral differences in patterns of behavior and of social support includes each culture’s sense of what is sane and healthy, as opposed to life- and health-threatening. Thus, what people do protects the bereaved and in some senses everyone around the bereaved form. The cross-cultural emphasis, in fact, is a kind of metaphor. To help effectively, we must overcome our presuppositions and struggle to understand people on their own terms (i.e., not having the intention or the reason why the man placed a rose over Bella J. Bhukhan’s name).
...ences the individuals dealt through in the Nazi concentration camps. He writes to avoid any personal bias, as he was a prisoner himself and emphasizes the notion that man has the ability to determine what will become of his life, as he himself was able to apply this thought while living three years in captivity. His notion of finding meaning in life becomes a key factor in survival, which was ultimately able to help him and help others under his teachings, to make it out from the camps alive with a positive attitude. The need for hope, gave him a purpose to keep fighting, although others became struck down with the thought of suicide. Though Victor E. Frankl faced many difficulties and challenges while in captivity and days following his release, he comes to the ultimate realization that life will never cease to have meaning, even when under the cruelest conditions.
Eliezer Wiesel loses his faith in god, family and humanity through the experiences he has from the Nazi concentration camp.
Viktor Frankl's concept regarding survival and fully living was developed through his observations and experiences in the concentration camps. He used his psychiatric training to discern the meanings of observations and to help himself become a better person. He uses analysis to develop his own concepts and describes them in steps throughout the book. When the prisoners first arrived at the camp most of them thought they would be spared at the last moment. The prisoners believed they had a chance of surviving, but this belief was eventually eliminated and it was at this time when the prisoners began to learn how to survive by using their internal strength. A sense of humor had emerged among the prisoners. This humor helped to get through some difficult situations they faced. Viktor also observed how much a person could really endure and still live. Even though the prisoners could not clean their teeth and were deprived of warmth and vitamins, they still were able to survive. The sores and abrasions on their hands did not suppurate despite the dirt that gathered on them from the hard labor. The challenge of staying alive under these wretched conditions was to have and maintain strong internal strength. During the time he spent in the camps, Viktor learned what was needed to survive and how to keep his internal strength despite his weakening external strength. During the second stage of Viktor's psychological reaction, prisoners lost their sense of feeling and emotion toward events that would be emotional to people outside the camps. This was a result of the violent environment, which consisted of beatings of prisoners and the death of many others. The prisoners could no longer feel any disgust or horr...
Terror management theory (TMT) asserts that human beings have natural tendency for self-preservation if there is threat to one’s well–being (Greenberg, Solomon, & Pyszczynski, 1997). It notes that we are the cultural animals that pose self-awareness on the concept of past and future, as well as the understanding that one day we will die. We concern about our life and death but aware that it is unexpected by everything. The worse matter is that we become aware of our vulnerability and helplessness when facing death-related thoughts and ultimate demise (Pyszczynski & Greenberg, 1992). The inevitable death awareness or mortality salience provides a ground for experiencing the existential terror, which is the overwhelming concern of people’s mortality and existence. In order to avoid the continued existence of threats, people need faith in a relatively affirmative and plausive cultural worldview and meaning of life (Greenberg, Pyszczynski, & Solomon, 1995). Cultural worldview is a perceptual construction in the society which explaining the origins of life and the existence of afterlife. We have to invest a set of cultural worldviews by ourselves that are able to provide meaning, stability and order to our lives and to offer the promise of death transcendence (Solomon, Greenberg, & Pyszczynski, 2004). On the other hand, we hold a belief that one is living up to the standards of value prescribed by that worldview and social norm shared by a group of people. This belief is derived by self-esteem of individual. We maintain the perception and confident that we are fulfilling the cultural prescriptions for value in the society and are thus eligible for some form of personal immortality (Landau & Greenberg, 2006). We Together with the assump...
Elie Wiesel spent thirteen years of his life seeking God through prayer, study, and examination of the goodness of those around him. In a few short months, Adolf Hitler managed to destroy all of things that made up the foundation of Elie’s life. The physical scars, the hunger, the sickness all healed with time, but Wiesel still is missing the most important pieces that were taken from him during his stay in Nazi concentration camps – his faith in his Lord, his trust in father and friend, and his knowledge of the essential goodness of humankind.
Thousands of people were sent to concentration camps during World War Two, including Primo Levi and Elie Wiesel. Many who were sent to the concentration camps did not survive but those who did tried to either forgot the horrific events that took place or went on to tell their personal experiences to the rest of the world. Elie Wiesel and Primo Levi wrote memoirs on their time spent in the camps of Auschwitz; these memoirs are called ‘Night’ and ‘Survival in Auschwitz’. These memoirs contain similarities of what it was like for a Jew to be in a concentration camp but also portray differences in how each endured the daily atrocities of that around them. Similarities between Elie Wiesel and Primo Levi’s memoirs can be seen in the proceedings that
If This Is a Man or Survival in Auschwitz), stops to exist; the meanings and applications of words such as “good,” “evil,” “just,” and “unjust” begin to merge and the differences between these opposites turn vague. Continued existence in Auschwitz demanded abolition of one’s self-respect and human dignity. Vulnerability to unending dehumanization certainly directs one to be dehumanized, thrusting one to resort to mental, physical, and social adaptation to be able to preserve one’s life and personality. It is in this adaptation that the line distinguishing right and wrong starts to deform. Primo Levi, a survivor, gives account of his incarceration in the Monowitz- Buna concentration camp.
The concept of human mortality and how it is dealt with is dependent upon one’s society or culture. For it is the society that has great impact on the individual’s beliefs. Hence, it is also possible for other cultures to influence the people of a different culture on such comprehensions. The primary and traditional way men and women have made dying a less depressing and disturbing idea is though religion. Various religions offer the comforting conception of death as a begining for another life or perhaps a continuation for the former.