The Sci-Fi genre centers on the lack or consequences of control. This control can be seen as manipulation to control of our destiny, or a warning of what is to come. Science attempts to understand and improve on what already exists to make life easier or more productive from the human perspective. Manipulation can have a negative connotation in today’s society, or be seen as a positive adjustment to one’s surroundings. Man has always been adaptable, especially as his knowledge of the known elements, properties, and physical laws of nature increases. The problem occurs when there is a difference in opinion of what is harmful or helpful according the beneficiary. There is a certain irony in the cure of a diseases may not pay as well as the …show more content…
Both Atwood and Butler use control and autonomy in their characters and plotlines. Atwood’s Jimmy’s is forced to kill his best friend out of revenge, while Butler’s Dana saves then kills Rufus to protect her …show more content…
Society has been split physically into the haves and have nots. People reside in safe “compounds” filled with researchers and their families, away from the disease ridden pleeblands Science has become king, allowing this generation to gene splice to replace mankind’s faulty and fragile DNA. The healthy genes are grown in pig hosts called Piggons, where “an assortment of foolproof human-tissue organs” can be harvested to further and protect human development (Atwood 22). As this idea of attainable human perfection becomes the predominate view in society, the moral compass of compassion, empathy, and human connection are replaced by the idea of the next best thing. The is a deadly race, constantly nursed by greed and the idea of more. Entertainment has been replaced with shock value of televised deaths executions.
Atwood’s antagonist, Crake, becomes a talented mad scientist whose sole intent seems to be to rid the world of its corrupt nature. As children Crake and Jimmy play a game called “Extinction” discussing the destruction of life as they know it, Crake refers to his idea of global resetting, “All it takes,” … “Is the elimination of one generation”, yet Crake cannot do this on his own. He will need a survivor that he can work as a
Throughout the duration of their lives, the Lacks family never received any monetary compensation for the use of their family member’s cells and were unable to even afford health insurance (p. 168). The ethical standards that apply to this dilemma are: Integrity (1.04), Exploitative Relationships (1.07, a), Contracts, Fees, and Financial Arrangements (2.12), Accuracy in Billing Reports (2.13), Acknowledging
Such controlled environments provide examples of humanities belief that it is more sophisticated and indeed more powerful than the wild. Despite being written some fifty years apart both Brave New World By Aldous Huxley and Blade Runner Directed by Ridley Scott present the same message. Both texts argue that with advancing technology humanity feels itself more sophisticated and more powerful than the natural rhythms of the world. However, at the same time aspects represented in each text point out that Humanity can never be completely isolated from nature.
In Utilitarianism, John Stuart Mill writes that “it is better to be a human being dissatisfied than a pig satisfied.” By this he meant there are qualitative degrees of satisfaction and if to be satisfied we’re lowered in status to that of a pig, it’s better for us to be dissatisfied humans. The film GATTACA and the books Brave New World and The Handmaid’s Tale create fictional places where the needs and desires of humans are met, but not as well as they should be and not without a price. Given the achievements in science over the last several decades, specifically in areas of genetics and biology, it is no wonder why we dream of altering our world in the name of progress. But with social progress in these tales comes repressed individuality, loss of personal freedom, and discrimination of those who aren’t the biological elite. Because such stories deal with these potential imperfections of utopia, they’re called dystopias, pessimistic visions of societies striving to be ideal but never reaching their goal.
In conclusion, readers identify with the human form and use it as a vehicle for defamiliarization to show the mechanical functions they serve themselves and others. The characters in “Bloodchild” behave as part of a process and show a lack of respect for their human qualities. As they desensitize their bodies, they allow the Tlic to engage with them in an unbalanced power relationship. Then, the Tlic interact with them in a sheltering way and inhibit their thought process. Through this interaction chain, Butler effectively conveys that the way humans treat themselves will dictate how others treat them. As the afterword said, “Bloodchild” is not about slavery; it’s about the relationships humans take on because they allow themselves to be
In conclusion, it is the innate nature of mankind to choose survival above all needs which brings out the hidden savage in all of us kept only in check by the artificial restraints placed upon mankind by society. The descent into savagery, man's inherent desire to survive over anything else and the need for civilization and order shows how society unnaturally holds everyone together. The aspiration to endure is an intrinsic response that may lay dormant until the chains of society and civilization are removed; when that day arrives, their dormant instincts will arise and bring about a regression back to that of a savage.
In his novel Brave New World, Aldous Huxley illustrates ways in which government and advanced science control society. Through actual visualization of this Utopian society, the reader is able to see how this state affects Huxley’s characters. Throughout the book, the author deals with many different aspects of control. Whether it is of his subjects’ feelings and emotions or of the society’s restraint of population growth, Huxley depicts government’s and science’s role in the brave new world of tomorrow.
Science fiction writing began in the early 1800’s as a reaction to the growth in science and technology. The genre is characterized by its intellectual excitement, high adventure, and its making of the fantastic possible. Due to the nature of science fiction, film has become an essential piece to its popularity. Science fiction films have been popular since the earliest silent clips because of the outlandish visuals and creative fictional story lines that capture an audience’s attention. Under the guise of this popular platform writers relay political, social and philosophical messages to their audience. The popular 1931 version of Frankenstein, based on Mary Shelly’s Frankenstein, depicts an anti-exploration and anti-intellectual philosophy. In Frankenstein there is criticisms for the immoral behavior that is involved with progresses, the natural tendency for humanity to attempt to be greater than God and the pursuit of knowledge.
Norcross, Alastair. “Puppies, Pigs, and People: Eating Meat and Marginal Cases.” Philosophical Perspectives 18, (2004): 229-245.
Alastair Norcross introduces a very controversial case. He compares the actions of Fred as being morally equal to factory farming. Norcross presents the Marginal case and the Analogy argument. There are many objections to his beliefs such as; the suffering of the puppies is intended as a means to Fred’s pleasure, whereas the suffering of factory raised animals is merely foreseen as a side effect of a system that is a means to the gustatory pleasure of millions. Also, the individual consumers lack the power to put an end to factory farming. And lastly, human beings have a greater moral status than nonhumans. (Norcross, 285) I disagree with Norcross’s statement saying that Fred’s behavior and that of people who consume factory-farmed meat is morally equivalent.
Surrounded by nature as a child, Margaret Atwood connects this upbringing to her 2003 novel of speculative fiction Oryx and Crake. Throughout this novel, Atwood repeatedly utilizes futuristic concepts such as engineered immortality and synthetic pandemics. Atwood tells this story through the eyes of “Snowman”, also known as Jimmy, a survivor of a deadly global pandemic created by the genetic engineer Crake. Although the color green in Margaret Atwood's Oryx and Crake may appear to contribute to a meaning that supports the need for protecting nature, it serves more fully as a caution against genetic alteration.
“This is a tough-minded world we’ve got going here, George. A realistic one. But as I said, life can’t be safe. This society is tough-minded, and getting tougher yearly; the future will justify it. We need health. We simply have no room for the incurables, the gene-damaged who degrade the species; we have no time for wasted, useless suffering” (Le Guin 122). Le Guin illuminates the ambition of utilitarianism to reduce suffering for the greatest number of people. The quotation illustrates the harshness of utilitarianism to exclude those who do not conform to society in order to achieve the greatest amount of human pleasure in favor of the majority. The psychiatrist Dr. Haber aspires
Since the beginning of time man has been infatuated with the idea of pushing the human body to its limits by the use of science. The Space program is the best example of science helping humans accomplish things never before thought possible. In the age of technology and scientific advancement ideas that once seemed like science fiction, for example people walking on the moon, are now a reality. In order to push human development, ethics and morals have been pushed to the side. Necessary evils have been accepted as part of science without a second thought. In Mary Shelley’s Frankenstein a scientist, Victor Frankenstein, plays God by creating a monster out of body parts and bringing it to life. When Frankenstein realizes the full extent to what he’s done, he abandons the monster leaving it confused and lonely. The monster then
For years, authors and philosophers have satirized the “perfect” society to incite change. In Brave New World, Aldous Huxley describes a so-called utopian society in which everyone is happy. This society is a “controlled environment where technology has essentially [expunged] suffering” (“Brave New World”). A member of this society never needs to be inconvenienced by emotion, “And if anything should go wrong, there's soma” (Huxley 220). Citizens spend their lives sleeping with as many people as they please, taking soma to dull any unpleasant thoughts that arise, and happily working in the jobs they were conditioned to want. They are genetically altered and conditioned to be averse to socially destructive things, like nature and families. They are trained to enjoy things that are socially beneficial: “'That is the secret of happiness and virtue – liking what you've got to do. All conditioning aims at that: making people like their inescapable social destiny'” (Huxley 16). Citizens operate more like machinery, and less like humans. Humanity is defined as “the quality of being human” (“Humanity”). To some, humanity refers to the aspects that define a human: love, compassion and emotions. Huxley satirizes humanity by dehumanizing the citizens in the Brave New World society.
Dr. Michael Shermer is a Professor, Founder of skeptic magazine, and a distinguished and brilliant American science writer to say the least. In His book The Moral Arc: How Science Makes Us Better People he sets out to embark on the daunting task of convincing and informing the reader on sciences’ ability to drives the expansion of humanity and the growth of the moral sphere. Although such a broad and general topic could be hard to explain, Shermer does so in a way that is concise, easy to understand, and refreshing for the reader. This novel is riddled with scientific facts, data, and pictures to back up shermers claims about the history of science, humanity and how the two interact with one another.
Resources have always been inadequate for food, economics and healthcare and all scarce resources are rationed in one way or another. Healthcare resources can be in the forms of medicine, machinery, expensive treatment and organ transplantation. For decades, allocation of healthcare resources in an equitable manner has always been the subject of debate, concern and analysis, yet the issue has persistently resisted resolution. Scarcity of resources for healthcare and issue of allocation is permanent and inescapable (Harris, “Deciding between Patients”). Scarcity can be defined in general, in emergency and in crises as well as shortage of certain kind of treatment, medicine or organs. As a result of scarcity of resources, and some people may be left untreated or die when certain patients are prioritized and intention of is that everyone will ultimately be treated (Harris, 2009: 335). Allocation of limited resources is an ethical issue since it is vital to address the question of justice and making fair decisions. Ethical judgments and concerns are part of daily choice in allocation of health resources and also to ensure these resources are allocated in a fair and just way. This paper will explore how QALYs, ageism and responsibility in particular influence the allocation of healthcare resources in general through the lens of justice, equity, social worth, fairness, and deservingness.