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Pluralist view
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Making Moral Decisions: The Synergistic-Reflective-Equilibrium Model
ABSTRACT: This treatise is a contribution towards the understanding of why humankind cannot agree on the foundation of morality and why moral pluralism is the logical constitution of moral reality. The synergistic-reflective-equilibrium model is the model that will describe how persons can make moral decisions as pluralistic agents. If this model is correct, then it will not be a new discovery, rather, it will be a new description of how pluralistic agents do in fact make moral decisions. This synergistic-reflective-equilibrium description should then be useful not only in giving a fuller understanding of how moral decisions ought to be made, but also how moral philosophy can be united into a pluralistic collective whole. The first part of this paper defines the synergistic-reflective-equilibrium mode. It briefly explains how it is a combination of both the theory model of moral decision-making and the intuition model of moral decision-making. The second part of this paper defines mid-level principles and explains how they are a natural development of the synergistic-reflective-equilibrium method. It will then be shown that both Mill and Kant used this method in their own moral theories. Lastly, it will be shown how "weighing and balancing" and "specification" are integral components in this model and were also practiced by Mill and Kant in their moral systems.
Introduction
This treatise is a contribution towards the understanding of why humankind cannot agree on the foundation of morality and why moral pluralism is the logical constitution of moral reality. The synergistic-reflective-equilibrium model is the model that will describe how persons can make moral decisions as pluralistic agents. If this model is correct, then it will not be a new discovery, rather, it will be a new description of how pluralistic agents do in fact make moral decisions. This synergistic-reflective-equilibrium description should then be useful not only in giving a fuller understanding of how moral decisions ought to be made, but also how moral philosophy can be united into a pluralistic collective whole.
I. The Synergistic-Reflective-Equilibrium Model
The synergistic-reflective-equilibrium model is the position in which the justification of what is right or wrong is done by using neither a pure theory model, nor a pure intuition model. The synergistic-reflective-equilibrium model is a back-and-forth process—starting with particulars and going to the general and back to the particulars and so on and so forth. This is a constant process that never really comes to closure as new decisions are constantly having to be made.
Rossian Pluralism claims that there are multiple things that we have basic, intrinsic moral reason to do, which he names as the prima facie duties. These duties are not real, obligatory duties that one must follow under all circumstances, but are “conditional duties” (Ross 754) that one should decide to follow or reject upon reflection of their circumstances. This moral theory has faced criticisms, most strongly in the form of the problem of trade-offs. However, I will demonstrate that the problem of trade-offs is an issue that can be neglected as a valid objection to Rossian Pluralism because it is applicable to other theories as well and it is a factor that makes a moral theory more valuable than not.
Monistic theories have failed to be sufficiently broad to provide an adequate answer to any moral scenario they are given. Furthermore, of the main Pluralistic theories, Rossian Pluralism 's inclusion of weighting rules makes it a better candidate for a moral theory than Virtue Ethics, which is far too relativistic to be viable. Finally, although Rossian Pluralism 's weighting rules cannot give an adequate answer to all moral conflicts, one must accept that this is simply the nature of morality itself. It seems unlikely that we will ever find the answer to all conflicts between moral duties, just as it is unlikely that we will find out whether or not paintings by Michelangelo are objectively better than paintings by Picasso, or whether or not one should save ten burning Picasso paintings instead of three burning Michelangelo paintings. Because morality is subjective, we will never find answers to questions that require one to draw meaningless lines where one thing becomes more important than another. Therefore, despite this universal issue, Rossian Pluralism still seems to be the most sensible moral
In the essay titled “Foundations of the Metaphysics of Morals” published in the Morality and Moral Controversies course textbook, Immanuel Kant argues that the view of the world and its laws is structured by human concepts and categories, and the rationale of it is the source of morality which depends upon belief in the existence of God. In Kant’s work, categorical imperative was established in order to have a standard rationale from where all moral requirements derive. Therefore, categorical imperative is an obligation to act morally, out of duty and good will alone. In Immanuel Kant’s writing human reason and or rational are innate morals which are responsible for helping human. Needless to say, this also allows people to be able to distinct right from wrong. For the aforementioned reasons, there is no doubt that any action has to be executed solely out of a duty alone and it should not focus on the consequence but on the motive and intent of the action. Kant supports his argument by dividing the essay into three sections. In the first section he calls attention to common sense mor...
Sally’s prescriptive moral theory combines two separate and unrelated principles to create an all-encompassing moral theory to be followed by moral agents at all times. The first is rooted in consequentialism and is as follows: 1. Moral agents should cause moral pain or suffering only when the pain or suffering is justified by a moral consideration that is more important than the pain or suffering caused. The second is an autonomous theory, where other’s autonomy must be respected, it is 2. Moral agents should respect the autonomy of moral agents. This requires always taking into account the rational goals of moral agents when making decisions that may affect them. The more important the goals are to the agents, the greater the importance of not obstructing them. Since Sally’s theory has two separate principles, she accounts for the possibility that they will overlap. To do so, she includes an option on how to resolve the conflicts. According to the theory, if the principles lead to conflicting actions, then moral agents should resolve the conflict on a case-by-case basis by deciding which principle should be followed given the proposed actions and circumstances.
In this article, the author writes about the Urban Renewal Plan and what it did to a community in Oakland, California. The West Oakland community was found in 1852 and had a diverse population living there. That article says that upper-class people would be living next door to working class people. After the World Wars that changed because lower income families started moving to the area looking for jobs. The jobs they had were created because of the war. When the war ended these people lost their jobs. At the same time, the Urban Renewal Plan was put into place. This plan set out to remove slums in urban places. This plan would relocated families, demolish houses and create low-income housing. When a family was relocated they received little
...ure unjust forms of interrogation are not in use. If an attorney is not present, and the accused, in anyway, wishes the interrogation to be over, “the police may not question him/her.” (Grolier) That is the suspects right. Again this is a great thing to ensure rights are actually being respected.
Euthanasia is defined as the act of killing someone who is terminally ill or those who are seriously injured in a reasonably painless way for reasons of compassion (Diaconescu). There are two types of administering euthanasia, which are Active and Passive euthanasia. Active euthanasia is when the medical professionals or another person intentionally does something that causes the patient to die. An example of active euthanasia is killing a patient using lethal injection. Passive euthanasia is when the patient dies because the medical professionals don't do or stops doing something to extend the patient’s life or when they stop doing something that is keeping the patient alive. An example of passive euthanasia are turning off life support machines, disconnecting fe...
With reason being an aspect of human nature that makes humans particularly unique and valuable, it is not surprising why Immanuel Kant chose to also consider the value of humans as rational beings when developing his ethical system. In fact, he describes that with this very rational nature, human beings may be able to discover unconditional and universal moral laws. One’s will must simply be influenced by their moral duties, rather than motivations from one’s emotions or inclinations to comply. Nonetheless, to uncover the strength of this ethical position, Kant’s perspective on human nature as the basis for these moral theories requires analysis. With this being done, in light of observations intended to analyze human moral behavior, there
What does this mean to you? Well if you are ever arrested for being suspected of a crime, the police are legally obligated to advise you of your Miranda rights. If they do not do this and they start to ask you questions, and interrogate you, then anything you say cannot be used against you in court, and you could have the charges dropped. The police are not supposed to question you at all unless you have been read your Miranda rights and you then waive those rights. You can waive your rights either verbally tell the officer you waive your rights, or by signing a rights waiver form.
Rushin, S. (2011). Rethinking Miranda: The Post-Arrest Right to Silence. California Law Review, 99(1), 151-178. Retrieved from EBSCOhost.
However. On October 8, 2010, The American Miranda rule that gives a suspect the right to have a lawyer present during questioning has “no place” here, the Supreme Court of Canada ruled Friday, rules buy(Blue Line.). Chief Justice Beverley McLachlin, the 17th and current Chief Justice of Canada, and Canadian jurist Justice Louise Charron . “In the main case, the justices ruled 5-4 that the Charter of Rights does not confer a right to have a lawyer present during interrogation.” Meaning, those rights that the cops read on the cheesy television shows don't
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
Here are the rights that was created. You have the right to remain silent and refuse to answer questions. Do you understand? Anything you do say may be used against you in a court of law. Do you understand? You have the right to consult an attorney before speaking to the police and to have an attorney present during questioning now or in the future. Do you understand? If you decide to answer questions now without an attorney present you will still have the right to stop answering at any time until you talk to an attorney. Do you understand? Knowing and understanding your rights as I have explained them to you, are you willing to answer my questions without an attorney present? If you cannot afford an attorney, one will be appointed for you before any questioning if you wish. Do you
Every human being carries with them a moral code of some kind. For some people it is a way of life, and they consult with their code before making any moral decision. However, for many their personal moral code is either undefined or unclear. Perhaps these people have a code of their own that they abide to, yet fail to recognize that it exists. What I hope to uncover with this paper is my moral theory, and how I apply it in my everyday life. What one does and what one wants to do are often not compatible. Doing what one wants to do would usually bring immediate happiness, but it may not benefit one in the long run. On the other hand, doing what one should do may cause immediate unhappiness, even if it is good for oneself. The whole purpose of morality is to do the right thing just for the sake of it. On my first paper, I did not know what moral theories where; now that I know I can say that these moral theories go in accordance with my moral code. These theories are utilitarianism, natural law theory, and kantianism.
Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.