Machiavelli The Prince Chapter 2 Analysis

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In 1532 The Prince, written by Niccolo Machiavelli was published in Florence. From there, even though it was put on the Popes Index librorum prohibitorum, 1it managed to reach a wide swath of the European population and influence countless heads of state. Even though not officially translated into English until the 1640's, many of the people around the Tudors at the time, and even the husband of Queen Mary I, King Phillip II, were in some way exposed to the absolutist ruling style of Machiavelli. With people like Bishop Stephen Gardiner, Thomas Cromwell and other close advisors to the King/ Queen, The Influence of The Prince reached the British Isles long before it was ever translated into English. In 1555, a retainer of King Phillip II of …show more content…

He wrote the De Augmentis Scientairum in which he defended Machiavelli as speaking of and exposing the, "necessary evils that infest the earth" (Bacon book 7 chapter 2, book 8 chapter 2). This theme is the most common, and most well publish opinion of those who supported The Prince as the idea of, "openly and unfeignedly declaring and describing what men do and not what they ought to do" (Bacon Book 5). Was a radical and highly praised idea at the time. This praise, however, only extended as far as the ruling class, and those of the more common people, those who were actually exposed to it, such as Shakespeare, were completely against the philosophy stating that it did the opposite, in that it actually taught people how to be evil rather than exposing already existing evils. Bacon however goes on to say that, "We are much beholden to Machiavelli and other writers of that class, who openly and unfeignedly declare and describe what men do, and not what they ought to do. For it is not possible to join serpentine wisdom with the columbine innocency, except men know exactly all the conditions of the serpent; his baseness and going upon his belly, his volubility and lubricity, his envy and sting, and the rest; that is, all forms and natures of evil," (Bacon Book

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