1. The façade of the Palace of the Legion of Honor is a great example of classical revival architecture. Architects from the Renaissance to the present have borrowed architectural elements from ancient Greece and Rome for church façades, banks, museums, and government buildings. a. How is the entrance to the atrium emphasized? (What Roman-derived monument do you pass through to enter it?) What are the squares in the vault called? When you first enter the atrium you completely feel like you are somewhere else. The resemblance of the architecture with the ones in Europe are amazing. The first thing that came to my mind when I saw the very first monument to enter was the Triunphal Arch , in Paris. b. How is the entrance to the museum emphasized? …show more content…
What parts of this building resembles a Greek temple? Describe the elements that compose a Greek façade: The building resembles a lot the temples of ancient Greece. To begin with, it is built with the Greek principle of construction: post and lintel. We can also see that it is using two of three different greek classical orders. Greek temples use the stylobate, which is the top step of the platform and with it comes the two other lower steps called stereobate.
d. What orders are used? The greek temples have three different kinds of orders, but in this building, we can observe only two: Doric , and corinthian .
e. Why did the architect choose this style? (How does the style reinforce the purpose of the building? The architect, George Applegarth, choose this style because it was an adaptation of Paris in the 18th century.
2. After you pass through the foyer where the ticket desk is located, stop and look up at the octagonal DOME over your head that marks the convergence of the three wings of the building. a. Which Roman building is the source of inspiration for this dome?
b. What did a dome symbolize to Romans of the period? Domes symbolize victory for the Romans.
c. What did a dome symbolize to the Early
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As you descend the stairs, notice the vault over head. What kind of vault is it? The vault that is over head when we go down is called Barrel Vault,and is also called the tunnel vault.
5. Torso of a Pharaoh or God, #54661. a. Provenance? Egypt b. Stylistic period? New Kingdom c. Date? c. 1359- 1349 BCE
d. Why is it difficult to determine if this is a Pharaoh or God? Is hard to determine if it’s a God or a Pharaoh because the head is missing.
e. What objects does the figure hold in his hands? (Look carefully at the sides of the statue.) The objects that the figure holds in his hands are very interesting. In his left hand he looks like he has a stick, and on his right hand he is holding the egyptian cross, called Ankh.
f. What do they symbolize? The stick symbolizes power, which is obvious since he is a God or a Pharaoh, and the Ankh simbolizes life.
g. Is the statue free standing or relief sculpture? The statue is free standing. h. Of what material is it made? It is made of granodiorite. i. What was the purpose of statues like this in ancient Egypt? Egyptians believed that if they recreated their God or pharaoh they will come back to life and still protect
The first glance you’ve taken at those two statues, you just see a man standing there. They are not doing anything in particular, just standing there. That was only in the first glance of course. Now take a good look at each one. In the archaic Greek kouros figure, the pose of the figure is very frontal. The entire figure is relatively stiff with the exception of the left leg, which is in front of the body giving it the early contrapposto pose. Even though it does have a much more natural pose to it with the one leg out, the rest of the body is not in a pose as if the weight of the body was put into one leg. The head is stiff with the hair being geometric and with the hair falling back on the body. The physical stature of the body is moderately realistic. The muscles are not quite as well defined but they are still semi-realistic. They are portrayed as if they were tense. The arms are also at the side.
Many art works such as statues are placed throughout the world in different settings. The most common setting for statues is found in funerary settings. The importance of statues in funerary settings is that they are use to project the power the person had before his death. The seated statue of Khafre enthroned from Gizeh, Egypt, illustrates the idealized pharaoh. Another sculpture is Kouros, from Anavysos, Greece that depicts the heroism of Kroisos dying in battle. The Kouros and Khafre are similar in the way that they both radiate power and serve the purpose of honoring the dead men, yet Khafre has a greater significance because it illustrates the pharaoh in a flawless form and the audience can tell that he was a great ruler by the perfect cut sculpture.
These two statues are famous to the Egyptian art era. They represent the woman’s position and the man’s position at that day and age. Traditionally, the rulers of Egypt were male. So, when Hatshepsut, Dynasty 18, ca. 1473-1458 B.C., assumed the titles and functions of king she was portrayed in royal male costumes. Such representations were more for a political statement, rather than a reflection of the way she actually looked. In this sculpture, she sits upon a throne and wears the royal kilt and the striped nemes (NEM-iss) headdress with the uraeus (cobra) and is bare chested like a man. However, she does not wear the royal beard, and the proportions of her body are delicate and feminine.
The Assyrian Winged Protective Deity is a very imposing figure. It measures around seven and a half feet tall (Relief of a Winged Genius). This shows the figure's importance, even if the viewer did not know it protected the king from harm. Originally, it was placed next to the throne, which also makes it an important image. The muscles are extremely striking on the figure's arms and legs. The Assyrian Winged Protective Deity is shown in the composite view, so the viewer can see all of the important parts of the figure. The figure appears to be a man, but it has distinct wings coming out of its back. This could show its divinity, or the gods have an influence over this creature.
Looking deeper into the statue a trained (or imaginative) eye can see more than what is just given at a glance. The pose given by Hermes is the classical pose of contraposto. Contraposto is a pose developed where the majority of the weight is placed on one leg and the other leg in a relaxed with relatively no weight on it in a position that can both be relaxed and ready to jump to action in the same resting position. The virtually unnoticed half palm tree that Hermes is resting against gives a divine character an almost mortal because of the necessity of support on an earthly object. In the pose where the presence of strength and anticipation of a move, there is also the presence of a mortal presence. The balance of the counter limb activity is present in the contraposto stance expressing a certain diagonal symmetry. In the Lansdowne Hermes both the right arm and the left leg are in the resting position awaiting the next motion. The right arm is resting on the right buttock anticipating some sort of motion or action to be carried out by the seemingly dormant arm.
The Votive Statue of Gudea depicts the ruler in his youth standing straight up with his arms holding a vessel of water in front of him. Two streams of water are flowing out of the vessel and down the statue while fish are depicted facing towards the vessel, promoting life and peace. Gudea wears a long garment that does not cover one of his shoulders and contains inscriptions written by Gudea himself. In the inscription he dedicates the statue to Geshtinanna, a goddess who interpreted dreams. Because the garment leaves on shoulder bare, viewers are able to see Gudea’s well-defined muscles. His eyes are wide open, symbolic of intense concentration, and he wears a wide brimmed hat. In the work, Gudea is seen as an amicable, strong, and righteous leader. The Augustus of Primaporta depicts the emperor standing with his arm raised and with all his weight shifted into one foot. This is slightly different than the Votive Statue of Gudea, both positions are symbolic of the way a rule from each time period would have addressed troops. Augustus along with his youthful features, is exactly how Augustus would have wanted to be remembered. This is also true to The Votive Statue of Gudea. There are many other symbolic details that relate to mythology and history incorporated into the statue of Augustus. The torso armor that Augustus wears
The Vestibule leading to this entrance hall is identical to the entrance of the Temple of Erectheus on the Acropolis of Athens. The statues in the deep niches, carved by Frederick MacMonnies, combine “American idealism with the elegance of Second Empire Style and is in advanced realm by their lack of enframement or paneling.” The vaulted entrance hall, which leads to the grand staircase, is segmented into three aisles and is clad in Iowa sandstone. The arched central aisle has the names of prominent Bostonians inscribed on them.
Both pieces to me seem to represent godlike features. For example, in the palette the king is shown as larger than his enemies and in the stele the king is standing over the people and is much higher than them. As rulers, they are both depicted as strong and heroic and as humans, they are depicted as
Let’s begin with what was going on during the time period for each sculpture. During the 2458-2446 BCE. Userkaf was thriving over his brother Sahure, and he became the new ruler of Egypt. In the start of 2446 BCE, Neferirkare beings his dominant over Egypt. King Sahure and Nome God is a high relief it is still attached to a surface of a stone. The Pharaoh sitting on his thorn wearing a Nemes headdress (it is usually blue and gold striped), fake beard. The king has an emotionless facial expression. It was made for a decoration for the king pyramid complex. The symbol behind this statue could be the gathering of the Nome gods form Upper and Lower Egypt around t...
The true greatness of the building is in the main room, the atrium is a huge open area in a radial style with a central point being in the center of the room. The room is filled with a combination of circles and squares which illustrates the Romans fascination with geometric shapes. Along with geometric shapes the inside of this building full of brilliant shades of oranges, blues and purples. There are ionic style pillars around the base of the room as well as sculptures of different gods. Just above the main room there is a frieze of false windows that make a band around the midlevel of the room. Although the windows are false there ar...
Both figures are in a very traditional, standing pose for the time period in which they were created. The sculpture of Augustus is based on the Greek classical statue of the Spear Bearer or Doryphoros by Polykleitos. He is standing in contrapposto, a very classical standing pose wherein the weight of the body is shifted naturally so the figure’s weight is more on one leg, with the other leg slightly bent behind and the hips tilted. Mycerinus and Kha-merer-nebty II are both in the standard Egyptian canon standing pose, in which the figures are rigidly frontal with the pharaoh’s arms down at his sides and fists clenched. Like Augustus, one leg is slightly ahead and one is behind, but there is no contrapposto, the figure’s weight is shared equally by both legs and the hips are squared and level.
One of the most defining features of both the Pantheon and Jesse Hall is the larges domes that sit atop their structures. When the Pantheon was created, there was no dome ever created to the scale or size of the one that tops the building to this day. The dome itself sits on a drum like structure that supports the structure. The top is not completely curved like many other domes today. A stepped dome is used near the bottom and begins to curve more towards the top where the oculus sits. This oculus allows any sort of element into the building including sunlight, rain, and snow. The Pantheon, being a space of religious worship when originally created used the dome for many different purposes. In Understanding Architecture, extra contributor David Wat...
Many people beleive that egyptain gods looked like humans and animals. Each god had a differenr body or head of an animal to represent there job and or there power. most of the time gods and godesses where paired up to sombody the oposite like sun god or a moon god. although some times they get paired with sombody the same. some of there gods where more powerful than others but they did change through out
Not only is the Pantheon one of the most amazing architectural structures of the Roman Empire, but it is also one of the most intriguing. It was built during the early second century under the rule of Emperor Hadrian to replace a temple built in 27 B.C. by Marcus Agrippa which had burned down in 80 A.D. Like the temple it replaced, the Pantheon was a dedication to the Roman gods. An intriguing fact about the Pantheon is that it was one of the first buildings where the focus is on the interior rather than the exterior. On the outside, the cella appears in the shape of a ...
In 2008 a group of archaeologist unearthed what could now be the world’s oldest statue. This larger than life statuette stands at whopping 2 ½ inches tall with an estimated carving date from 35,000 to 40,000 years ago from a mammoth tusk. The form of the statuette is that of female figure missing her head and feet with a primary focus on reproductive organs. Due to the pornographic nature of the statue archaeologist believe that the statue’s purpose and function is to represent longevity and fertility. No matter if you believe man crawled from primordial ooze or if a being of higher authority created man, humans have continued to express emotion, experiences and values through the artistic expression of statues. Over the millennia statues have continued to progress and reflect those human characteristics and values that are reflective of the era they were created. At times they are used to share stories that express victories to tragedies, life and death, religious beliefs, gods and goddesses. One other aspect that humans use statues is to convey values that are important to that society’s social structure. For some statues those human values are shared in a rather large way by reaching new heights and overcoming natural limitations. One might also state that with such a rich history of mankind’s creative appetite for statues it can be difficult to decide which ones to review. That being the case one cannot begin to discuss statues and the human values they represent without starting off with one close to the shores of the United States who expresses liberty for all the huddled masses yearning to be free.