Legalism: Daoism And Confucianism In China

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China is a second wave civilization that shares relationships of Legalism. Daoism and Confucianism. Legalism had the greatest effect on China’s region. Legalism is China’s political structure, Daoism is China’s religious beliefs and Confucianism is China’s culture. The first relationship of the second wave civilization is China’s Legalism system. Legalism was a political system in China. Legalism was based on laws of rewards and punishment (Strayer, 169). Legalism solved the political disorder in China with punishments. Han Fei stated “If rewards are high, then what the ruler wants will be quickly effected, If punishments are heavy; what he does not want will be swiftly prevented ( Strayer, 169).”
To continue, this rule enforces the political structure of China because the ruler acquires his desires through rewards and punishment of his followers and the followers must obey the ruler. The writings of Master Han Fei depicts a few laws under Legalism such as punishment is served and rewards are given to the commoners and if the penalty is severe, the noble cannot discriminate against the humble (Strayer, 151). The first rule justifies the person who does right and punishes the person that does wrong. …show more content…

Daoism and Confucianism share religious principles. The first principle is education. The Civil Service exam is an example because the students took the exam to determine their status in society. The second example is moral improvement of family life. Family life of Daoism compares to filial piety hierarchy element. In Confucianism the parents and ancestors were respected by the son and daughter. The oldest sibling was respected as well (Strayer, 170). The code of Hammurabi is the last example of Daoism. The code of Hammurabi had a set of strict codes that the citizens had to follow or they would receive harsh punishments. Each code was precisely engraved on the

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