Every dance that is created by a choreographer has a meaning and or purpose behind it. The dance choreographed could be used to send a political, emotional, or a social message. Regardless of the message being sent, each dance created possesses a unique cultural and human significance. This essay will examine and analyze two dance works from history and give an insight into what each dance work provided to the society of its time. “La Fille Mal Gardee” was a comic ballet choreographed by Jean Deuberval, and premiered in Bordeaux, France on July 1st, 1789. The ballet was a Ballet d’ action, and was very important because it was the first ballet choreographed to be about regular citizens, and not just about the monarchy. In many ways, the ballet was a representation of the growing dissatisfaction that regular citizens were really feeling towards the rich in France. Turns out that …show more content…
“La Fille Mal Gardee” was influential in that it was the first ballet about everyday people, and was also an indirect reflection of the revolutionary path that citizens were starting to take against the rich and the monarchy in France before the actual French Revolution occurred. Likewise, “Hexentanz’ was influential because it was a dance that allowed for the expression of how the choreographer was feeling toward the world to be shown, and in the time that the piece was filmed it served as a critique on Germany’s infamous political Nazi party takeover. Although the two dance pieces are of different dance forms, they are actually very similar in that they both spoke to what was happening negatively in the world during their respective times, and spoke to the natural feelings that humans can have. Both dances were innovative and although they shocked some and probably weren’t well received by those in power, the dances were both comprehendible and
Ballet has been an art form since the late fifteenth century, but society did not truly see the impact of ballet until the nineteenth century. Modern day thinkers possess the idea that ballet began with tutus and pointe shoes, but it wasn’t until the nineteenth century that this opinion was observed. Ballet has come a long way. It has survived the turmoil of many wars and has changed itself by accepting new ideas and impressing the audience with its unique stylistic views.
Dance is an ever evolving form of art; in much the same way that one can categorize and differentiate between eras and styles of architecture one can also do so with dance. These eras at times have sharp delineations separating them from their antecedents, other times the distinction is far more subtle. Traditional forms of dance were challenged by choreographers attempting to expand the breadth and increase the depth of performance; preeminent among such visionaries was Seattle born dancer and choreographer Mark Morris. Mark Morris' began as one of the millions of hopeful individuals attempting to simply make a career in dance; he not only succeeded but managed to have a lasting effect on the entire landscape of dance.
In the dance world a staggering number of choreographers have made a lasting impact on the way dance is seen to its audience. Alonzo King’s exceptional oeuvre of work includes him in this great history of significant choreographers. He not only created the link between modern and ballet in the twentieth century, but he bridged the ...
Different Dance Styles by Doris Humphrey and Maud Allen that Presented New Dances that Displayed Innovative Movements.
As a society, we are constantly pairing things together in hopes of enhancing them: apple pie and ice cream, Indians and cowboys, and most relevant to this paper, music and dance. In an art form like ballet, it seems as though music and dance complement each other equally. Truly, it is hard to picture, or perform, a dance without music. However, this may not be the case for music, even if that music is composed specifically for a dance routine. The compilation of the music and the dancing from a scene in the American cowboy ballet Rodeo will be examined to ultimately help us understand they way in which they serve each other as a unit and their ability to function independently.
Considering descendants’ effort to bring this culture back in society, this entire dancing performance, masks, and the idea of interacting with the outside world must not have been merely correlated to their religious and spiritual ritual. It might have been their identity; a symbolic of their society which their ancestors had built and passed down to them.
Ramsay, B. (2000). Dance theory, sociology, and aesthetics. Dance Research Journal, 32(1), 125-131. Retrieved from http://www.jstor.org/stable/1478286
The stage that hosted the creation of illusion for those attending ballet after 1827 in its “golden age” (Guest, 1) introduced a new world, but one that could not be reached. These illusions were expressed through performance as “moods of Romanticism.” (5) The Romantic period of the early 19th century emphasized the alienation of an individual, the spectacle of that isolation, and the Romantic ideal that perfection remains mysterious and unattainable, as opposed to the late 18th century’s Enlightenment ideals that held rationality and tangible beings most profound. The spectacle of an estranged, supernatural being embodies these elements of Romanticism, as was represented in Romantic ballet. Coralli and Perrot’s 1841 ballet, Giselle, incorporated these Romantic elements into “each one of (the ballet’s) component parts - scenic design…choreography and dance style” (7), as well as with innovations in narrative. These narratives began to project women as powerful representations of the ethereal, supernatural being, as is specifically shown in the character of Giselle in Coralli and Perrot’s ballet. Through the novelties of Romantic visual presentation in scenery, movement, and narrative, the golden age of ballet was able to effectively “(reveal) the unattainable” (7) and supernatural.
The work ‘Ghost Dances’ by Christopher Bruce was viewed on 26th August, 2011 to the Year 12 Dance class. The individual interpretation of the social/political or world issue/ comment the piece is attempting to make. Using direct examples from the performance, the use the choreographer has made of the movement and the non-movement components have been identified. Also the effectiveness of this piece has been evaluated.
I had the pleasure of being in Western Kentucky University Dance Department’s concert, An Evening of Dance. The performance took place on April 29th through May 2nd in Russel Miller Theatre. It consisted of many works from faculty and guest artists. I felt like the concert was a success and that the choreography was all unique in its own way. I enjoyed the pieces that I performed, and the ones that my fellow company members were in. Through the analysis of “Petrichor”, I found that each production and chorographic element plays a large part in the successful outcome of a dance and emotional responses can be evoked by the simplest ideas.
Learning about Dance: Dance as an Art Form and Entertainment provides visions into the many features of dance and inspires scholars to keep an open mind and think critically about the stimulating, bold, ever-changing and active world of dance. Learning about Dance is particularly useful for those who do not have a wide and diverse dance contextual, such as students in a preliminary level or survey dance course. This book consists of twelve chapters. Chapter one dance as an art form focuses on the basic structures of dance. Dance is displayed through the human body, it has the control to communicate and induce reactions. Dance can be found in many different places, it enables the participants and seekers to touch and knowledge the joy of movement. Dance is discovered as being one of the oldest art forms worldwide. Dance existed in early cultures was recognized in a sequence of rock paintings portrayed dance. Since this discovery of rock paintings, several other forms of art have been found that depict dance. People used rituals in order to worship the gods and believed that the rituals held magical and spiritual powers. During the ancient period civilizations sentient decisions began to be made with regard to dance. Other periods that had an impact on dance were the medieval period, the renaissance period, and the contemporary period. Chapter two the choreographer, the choreographer is a person who comes up with the movements created into a dance routine. The choreographer expresses themselves through choreography because this is their way of communicating with the audience. In order to be a choreographer you must have a passion for dance. Each choreographer has their own approaches and ways of making up a routine. Choreographers ...
Jonas, Gerald. Dancing: The Pleasure, Power, and Art of Movement. New York: Abrams, 1992. Print.
The French Revolution was one of the bloodiest and terrifying times that France as a nation had to undergo. As would be expected, the Revolution pervaded all forms of life, and arts and culture were not immune to its reach. Ballet in France was commonly associated with Louis XIV at the onset of the Revolution because of the huge impact that he played in the growth of ballet. He established the Academie Royale de Danse, which was the first recognized school of ballet.
This research will show how dance is and should be more encouraged as a form of adoration. The dances of the Old Testament were not a personal pleasure as a means of showing enthusiasm, they were full of gesticulations, violent leaps, or hopping in a circle, rather than graceful poses or soft rhythmic movement (MacDonald, 45). That type of movement characterized Jewish dances both of ancient and medieval times (MacDonald, 45).
In these short, desperate lines, viewers of the musical Les Misérables are shown the world of the beggars of Paris in 1832. The musical adaptation of Victor Hugo’s novel Les Misérables has made an lasting impact on its followers since it’s opening nearly 30 years ago (Les Misérables: Creation of the Musical). By introducing music to an already remarkable story, Alain Boublil and Claude-Michel Schönberg reveal the social injustice of nineteenth century France to the modern world. In doing this, viewers are welcomed into the world created within the pages of Les Misérables. Bringing this story into the twenty-first century allows for comparison between today’s social injustices and those of 200 years ago. The characters created by Hugo provide a bridge between modern day and a time filled with pain and inequity, particularly for the poor. This is especially evident in the section of the novel centered on the young revolutionaries. Contrary to popular belief, Les Misérables does not chronicle the French Revolution of 1789, but rather the events leading up to the June Rebellion of 1832 (Gossard). Nineteenth century France was a period marked by “political and social unrest” (Les Misérables Historical Context). Laced throughout the novel is Hugo’s commentary on the actions and events of this period, although he is not blatant about his ideas. Through the use of archetypal symbols and characters as well as an emphasis on class conflict, Hugo develops themes of injustice and redemption in his novel Les Misérables.