The documentary begins with an 89-year-old Holocaust survivor, Kitty Hart-Moxon as she returns to an old concentration camp to share her traumatic experiences with two teenage students. Kitty and her parents were sent to Auschwitz when she was around 17 years old in 1943. As they arrived at the camp, Kitty saw a huge group of people and described them as ghost-like figures. She saw guards abusing those who were enslaved in the camps, realizing that she will receive the same treatment.
Dolores Stewart Riccio is an American author that writes cookbooks, poems, and novels in the mystery and thriller genres. Born in Boston and brought in New England most of the settings of her Circle of Five series of noels are set in Pembroke, Massachusetts where she grew up. She was married to Ottone Riccio an author, teacher, and poet best known for the Intimate Art of Writing Poetry. From that first marriage she had two children son, Charles Sundance Anderson and daughter Lucy-Marie Sanel both of whom deem themselves among the Penobscots of Maine. Dolores is Scotch-Irish though she held a traditional Penobscot funeral on Indian Island on Old Town, Maine for her son when she died in 2007. For her cookbooks, she has always preferred to use her married name Dolores Riccio as she credits her Native American husband who was insistent that she try many experimental dishes. Conversely, she uses her maiden name of Dolores Stewart when she is writing her poetry. Not one to abandon either of her heritage or past life she decided to use both of her names when she pivoted to the writing of fiction novels. She has recently moved back to Pinehills in Plymouth the small town that she had always adored growing up as a child in nearby Pembroke. She lives at the Avalon Apartments a pleasant and peaceful apartment complex in town, where
The book took place from 1944 - 1945 on Nazi concentration camps at Auschwitz and Buchenwald towards the end of World War II.
Livia Bitton-Jackson was born in 1931, in Czechoslovakia. At the age of 13 she was taken to a concentration camp in Auschwitz, and was liberated in 1945. She studied at the New York University and is a Doctor of Philosophy in Hebrew Culture and Jewish History. For thirty-seven years, Bitton was a professor of history at City University of New York. One of her books, “Elli: Coming of Age in the Holocaust”, received numerous awards, such as the Christopher Award, the Eleanor Roosevelt Humanitarian Award and the Jewish Heritage Award. Some of her other books include: “I Have Lived a Thousand Years” and “My Bridges of Hope”. In her books, Bitton describes events she took part in, such as her life in Auschwitz. In her books, the author describes her own experiences, which makes her a credible author.
In researching testimony, I chose to write about Eva Kor’s experience during the Holocaust. Eva and her family were taken to Auschwitz II- Birkenau from a Ceheiu which was a Romania ghetto in the 1940’s. Eva’s story starts out in Port, Romania where she was born and raised with her family before the Holocaust. Eva’s family consisted of her twin sister Miriam,two older sisters Aliz and Edit, and her parents Alexander and Jaffa. The last time Eva saw her father and sisters were when they arrived in Auschwitz after exiting the train. Eva and Miriam were with their mother until a man asked if they were twins.Their mother said yes, after asking if that was a good thing and then they were taken away never to see her again. Once taken away, they were brought to a barrack for twins where they were kept for Mengele to conduct experimentations.
It is a miracle that Lobel and her brother survived on their own in this world that any adult would find unbearable. Indeed, and appropriately, there are no pretty pictures here, and adults choosing to share this story with younger readers should make themselves readily available for explanations and comforting words. (The camps are full of excrement and death, all faithfully recorded in direct, unsparing language.) But this is a story that must be told, from the shocking beginning when a young girl watches the Nazis march into Krakow, to the final words of Lobel's epilogue: "My life has been good. I want more." (Ages 10 to 16) --Brangien Davis
In The Jewish Women of Ravenbrück Concentration Camp the author, Rochelle Saidel discusses how gender plays a large role in the identity of the camp survivors, along with how
Elli Friedmann has returned 50 years later for a ceremony to the spot where she was once liberated by the American army. Living during the Holocaust, she has chosen to give us her story.
Reading, Anna. "Young People's Viewing Of Holocaust Films In Different Cultural Contexts." Holocaust And The Moving Image (2005): 210-216. RAMBI. Web. 10 Oct. 2013.
Source Site: https://www.ushmm.org/information/visit-the-museum/programs-activities/first-person-program/first-person-podcast/regina-spiegel-separation-at-auschwitz. The Holocaust took a toll on the lives of many holocaust survivors. Many were separated from their families and friends. They were forced out of their homes and into ghettos and were striped of their belongings and prized possessions. The average human does not know how the Holocaust affected life after the war for those in camps. It is the job of those who experienced the Holocaust first hand to share their experiences. Also they should be given the opportunity to relieve themselves of the pain and anguish they experienced. This is the story of Regina Spiegel a Holocaust survivor.
Johannsen Zoe. “I will survive: one girls life in a Nazi death camp.” (2013). Web. 5 Dec. 2013.
Schwartz, Leslie. Surviving the hell of Auschwitz and Dachau: a teenage struggle toward freedom from hatred.. S.l.: Lit Verlag, 2013. Print.
Eva Galler was a death train escapee. Her story tells of Eva and her family being put on a train to be brought to a death camp where everyone still on the train would die. Her father told her to jump through the window that others were jumping through. Even when they jumped, they still weren’t safe. There were Nazis shooting the people once they were on the ground after they jumped. Eva landed in a snowbank and when the gunshots could not be heard anymore, she checked on her brother and sister who had also jumped. She found them dead. Eva headed back to her home where she was taken in by someone in the neighborhood. The woman was afraid of hiding a Jewish person so Eva had to leave. She then travelled from train station to train station to get farther away from anyone who would recognize her. She found herself at a place where German farmers pick up work...
Ofer, Dalia, and Lenore J. Weitzman. Women in the Holocaust. New Haven, CT: Yale University Press, 1998. 1. Print.
Haas and Flower created an interesting point when I read “Rhetorical Reading Strategies and the Construction of Meaning “. In the reading, Haas and Flower, provided multiple propositions to apply, however a key one certainly caught my eye. Haas and Flower proposed various arguments, yet their main idea implied that there needs to be an increase in rhetorical reading. I came to the conclusion that increasing rhetorical reading was their main point due to a statement in the text. “We would like to help extend this constructive, rhetorical view of reading, which we share with others in the field…” [Haas and Flower, 167] the following statement blandly states their intention to spread an important strategy, reading rhetorically, among community.
Thousands of people were sent to concentration camps during World War Two, including Primo Levi and Elie Wiesel. Many who were sent to the concentration camps did not survive but those who did tried to either forgot the horrific events that took place or went on to tell their personal experiences to the rest of the world. Elie Wiesel and Primo Levi wrote memoirs on their time spent in the camps of Auschwitz; these memoirs are called ‘Night’ and ‘Survival in Auschwitz’. These memoirs contain similarities of what it was like for a Jew to be in a concentration camp but also portray differences in how each endured the daily atrocities of that around them. Similarities between Elie Wiesel and Primo Levi’s memoirs can be seen in the proceedings that