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Islamic influence on Mali Culture
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Throughout the numerous different traditions and practices, both traditional and Islamic culture was a part of the Kingdom of Mali under the rule of Mansa Musa. The Kingdom of Mali lasted from 1235 to 1542 CE. There were many traditional cultures in the Kingdom of Mali. Farming was the main economic activity in Mali Villages. Most people who lived in villages had traditional religious beliefs and practices. Islamic culture also occurred, trading was the main economic activity in Mali cities. Islamic culture and learning flourished in the cities of Mali. In spite of the dissimilarity among the people, the Kingdom of Mali was able to have 2 different cultures under one king, while expanding their land. There were many ways that Mali was seen …show more content…
They fished from the Nile River and cultivated gardens (breaking/losing up soil in the garden). Skilled iron makers and blacksmiths also raised crops, chickens, and goats. Cattle raising nomads grew a wheat like grain called a millet. In dryer regions (sahel), farmers grew millets and sorghum. In wetter regions (south of sahel) people grew rice. The West African farmers developed different farming methods for different areas. For an example, The Dogon, who lived in cliffs south of the Niger, found that pools in rainwater formed crevices among the rocks. Farmers bought fertile soil from the valley below, and turned the pools into …show more content…
One of the ways was that trading was the main economic activity in Mali cities. There were many advantages and benefits from trading goods. In the forests of Central Africa, and along the Atlantic coast, sent goods such as shells, kola nuts, and ivory to the trade cities. Most farmers grew a small surplus of the crops that flourished in their regions, and traded this for the food they could not produce. By trading, Mali gained control of the gold producing regions and trade routes, and grew wealthy from trade. Money improved because of trade. They traded items like gold, salt, cloth, books, and copper with Egypt and Northern Africa. Another way that Mali was an Islamic culture was that Islamic culture and learning flourished in the cities of Mali. Mansa Musa wanted to bring Islamic and Islam culture to West Africa. He was impressed by the architecture, arts, literature, poetry, and traditions. When he came back from Mecca, Musa bought several Islamic scholars to teach his people the words of Qu’ran (Koran). Mansa Musa built mosques that brought scholars. Islamic traditions were taking a firm hold in the trading cities of
He decided to improve the status of his land on his arrival from a pilgrimage from Mecca in 1324. Furthermore, he transformed his trading city of Timbuktu to a center of learning and religion and built a mass, which set a new style of architecture in West Africa. “Caravans of Gold” underlines the importance of Timbuktu because it concentrated on African scholarship, politics, teaching theology, and Islamic law. Timbuktu was a significant place in Africa during this time because it became a market right after and made a profit for the region. Likewise, it was a religious, cultural, and profitable center whose people traveled north across the Sahara through Morocco and Algeria to other parts of Africa, Europe, and Asia. According to The History of Africa, “Because of his devotion to Islam, Mansa Musa strengthened Islam and promoted education, trade, and commerce in Mali” (Asante, 2014, pg. 135). It was a successful center for the trans-Saharan gold and salt trade and grew as the center of Islam. This statement launches the truth that Timbuktu supported Islamic values and knowledge because it was a city most well-known for the education of important scholars whose backgrounds were of Islam. Asante supports the fact that Mansa Musa was effective in reforming the city of Timbuktu and the trade in that area. Asante also states that “Musa did not forget the control of the gold and salt; it was fundamental for the
Both the glorious empires, the Mali established in 1230 by the founder Sundiata and Mongol founded by Genghis Khan in 1206 contain much more differences than similarities. When the rise of the Mali and Mongol Empires began to arise they had significant effects towards the areas in which they were located. Some similarities include religious tolerance and cultural growth by trade. Some differences include violence methods and religion. Even though both of these superlative empires arose in difference regions they shared some common views as well.
Mali and Egypt are both ancient African civilizations. Besides both being ancient African civilizations they also have many other similarities. There are some differences as well between the two civilizations. Similarities and differences can be found in many aspects of the civilizations such as: geography, history, culture, and science and technology. The time period focused on in this essay of ancient Mali is around 1328 A.D., and the time period focused on of ancient Egypt is around 1300 B.C.
While Islam was the official religion of the nation, there was religious tolerance. Mansa Musa was adamant that those who held different beliefs were acceptable. While Mansa Musa most certainly wanted to spread what he believed to be the true word of God to the people of his country, he gave people the choice. Many have suggested that Mansa Musa allowing other religions actually helped spread the Islamic faith by letting people choose for themselves and truly believing the faith they were more inclined to spread the faith. The Islamic faith exploded in Mali and brought the nation closer together, not only with itself but with many other Islamic nations.
As the world of trade developed over time, goods were not the only things that were traded throughout these routes. With the merchants that traveled the world, were the ideals and religions that had learned from foreign lands, and the major religions of Christianity, Islam, and Buddhism, spread like wildfire throughout the regions of Eurasia and Africa because of this. The spread of Islam throughout the continent of Africa acted as a major influence both politically and socially. After 1600, Islam began to make its mark on the newly centralized states in Africa and was spread through western land trade, and through merchants on the Swahili coast. The major gold trading center of the Kingdom of Ghana, attracted merchants, and was a center for the Muslim community . By the 10th century, the kings of Ghana had converted to Islam in order to improve the relation between the kings and merchants. The early converts of Central and West Africa did not e...
Throughout the 1400-1600 there were many different Empires. Today we still talk about them. The Mughal Empire and the Mali Empire have some similarities and differences between this time period. They all the culture, religion and government. They both had different governments and they both believed in different gods and worshiped different people. They both would pray multiple times a day. They Mughal Empire and the Mali empire both had leaders that they worshiped.
Mansa Musa, fourteenth century sovereign of the Mali Empire, is the medieval African ruler most known to the world outside Africa. His intricate journey to the Muslim heavenly city of Mecca in 1324 acquainted him with rulers in the Middle East and in Europe. His authority of Mali, a state which extended crosswise over two thousand miles from the Atlantic Ocean to Lake Chad and which incorporated all or parts of the cutting edge countries of Mauritania, Senegal, Gambia, Guinea, Burkina Faso, Mali, Niger, Nigeria, and Chad, guaranteed many years of peace and flourishing in Western Africa.
The wealth of Mali was built on the gold and the salt trade, and thrived during 1200 and 1400 AD. The Mali Empire had fertile land, which gave them control over the gold fields and they sold the gold for extra profit and to supply military forces. King Mansa Musa made generous donations to the poor and as well as the rulers he came across. Empires like the Qing dynasty starved their people and had a drug problem. Mali had a strong unified empire with an emperor that cared for his people and shared his wealth and knowledge of the people.
West African Kingdoms It is generally accepted by scholars and scientists today that Africa is the original home of man. One of the most tragic misconceptions of historical thought has been the belief that Black Africa had no history before European colonization. Whites foster the image of Africa as a barbarous and savage continent torn by tribal warfare for centuries. It was a common assumption of nineteenth-century European and American Whites - promoted by the deliberate cultivation of pseudoscientific racism - that Africans were inferior to Whites and were devoid of any trace of civilization or culture.
In documents one and two they explain and evaluate the trading system and routes of the African empires, kingdoms, and cities. Document one shows the layout of the Aksum trade center and the routes which lead to and from it. Aksum is an empire located right by the Red Sea, its location made it an important international trading center. African trade centers mainly focused on the exchanges of salt and gold. Since the red sea ports are controlled by the rea sea and Aksum was located right by it, its locations made it the center of the trade center. However, in document two it describes the trans-Saharan gold and salt trade. The trans-Saharan gold and salt trade was controlled by the rich and powerful Ghana kingdom. The king had shields
African society used bodies of water such as the Nile, the Red Sea, and many more to transport goods across the continent and generate profit. For example, the city of “Aksum reached its height between 325-360. Aksum’s location made it an important international trading center.” After analyzing the map of trade routes in Document 1, it is clear Aksum was strategically built to have ties to the Red Sea and the Gulf of Aden. These two bodies of water give the city the freedom to import and export goods. Additionally, this work of trade did not come without reward. Cities who succeeded in the business became overly wealthy and had surpluses of gold and other riches. A king, Mansa Mansa, who expanded the Mali kingdom to be twice the size of Ghana, was not afraid to show his wealth as he showered other cities in riches out of generosity. In Cairo, Egypt, “there was no person, officer of the court, or holder of any office of the Sultanate who did not receive a sum of gold from him.” This is just one of the many examples of wealth in african cities and empires. What is impressive is the fact that before European trade became an influence, African people had already created a successful and very profitable system of
There was also a Kingdom called Mali that broke off from the Ghana Empire. At this time they had embraced the religion of Islam and had been under the great rule of Mansa Musa. This empire had the job of protecting the caravans or shipments carrying the goods, so that they can trade. They helped towards the function of trade so that both the importer and exporter gained something. In document 3 it explains how their wealth was great because of their trade. The document also talks about the fact that they had exhibited the characteristics of an advanced divination like sufficient food to feed its people, a strong army equipped with advanced weapons and income derived from taxes. Even though the Mali Empire had wealth there was very little corruption if there was with the ruler. He did not go mad with power but he was generous. In document four it states they there was no person who did not receive a sum of gold from him.
... had control various territories. Many merchants learned the Islamic language and became custom to their traditions. This allowed for its culture to spread and Islam had received converts. The trading industry has a major effect on the economy and allows the spread of one’s culture.
Mali is a West African country located just north of Sierra Leone and Ivory Coast (Africa Prefix Map) and in 1892, it was colonized by the French(World-net: Virginia and Mali History). The main legacies of colonization that affected Mali were religion, language and agriculture. During this time if any Malian resisted colonization the French Military would take action and punish those individuals. Although Mali was colonized, the country benefited in many ways from these specific changes. As of September 22, 1960 Mali is independent but the country still carries some of the French traditions in their culture.
The fall of Ghana left a power vacuum that in 1050, the Almoravids, Muslims of North Africa tried to fill, but were ultimately taken over by the rising Kingdom of Mali. The man, who laid the foundations for the Mali Empire, was Sundiata, who belonged to the Keita Clan of the Malinke people in the Kingdom of Kangaba. Sundiata had 12 royal brothers who were heirs to the throne, but Sumanguru, the ruler of the neighboring state of Kaniaga, overran the Kingdom of Kangaba. Sumanguru had every one of Sundiata’s brothers murdered, but spared Sundiata due to his sickly appearance. This was a huge mistake by Sumanguru, as Sundiata would grow strong and eventually assemble an army that would challenge him and Kaniaga. In 1235, Sundiata would have his revenge, defeating Sumanguru at the Battle of Kir...