The Kite Runner Essay “I want to try making things right because picking up the pieces is way better than leaving them the way they are” (Elkeles). In the historical fiction novel, The Kite Runner by Khaled Hosseini, a young innocent boy, named Amir, witnesses his servant Hassan get raped and sends him away by framing him. Later in the story Amir is given the chance to address his sins and finds out Hassan died but had a child, named Sohrab. Amir signifies his atonement for Hassan by making sacrifices in order to save Sohrab from Kabul and by accomplishing good deeds toward Sohrab he never attended to in his past. Amir demonstrates that he atones his sins by going back to the dangerous Middle East. After Amir moved to America he married and moved to San Francisco. One summer Rahim Khan called Amir to visit him in Pakistan but Amir knew that it was also to face his “past of unatoned sins” (1). Amir knew what situation he would be putting …show more content…
When Sohrab is hesitant to go with Amir to America, he is fearful that his new family will not accept him. Amir reassures Sohrab that he “‘won’t ever get tired of [him]”’ (324). Amir is devoted to Sohrab unlike how he shunned Hassan in his past. Furthermore, Amir brings Sohrab into his life and introduces him to a new world, opposed how he pushed away and avoided Hassan. Once Amir and Sohrab return to America, Amir’s step-father is concerned and confronts Amir about adopting a ‘Hazara boy’. Amir defends his new son and establishes that his step-father “‘will never refer to [Sohrab] as ‘Hazara boy’ in [his] presence’” (361). Amir is loyal to Sohrab and makes sure he is treated with respect even by his own in-laws. Amir stays by Sohrab’s side, that revises all the times he was not there for Hassan. Amir loves and cherishes Sohrab for all the times he left Hassan companionless and
Despite living majority of his life with the guilt of not helping Hassan, Amir’s nemesis is yet to come. Destiny plays a huge game with Amir and reveals to him that Hassan is his illegitimate brother during his visit with Rahim Khan. Reacting with various emotions, Amir first decides to head back about to America, but in the end makes the first brave decision in his life by going back to Kabul “…to atone not just for [his] sins, but…Baba’s too” (198). Amir tries to compensate for his sin by rescuing Hassan’s son, Sohrab, from the brutality occurring in Kabul. Amir puts his entire life in jeopardy by facing the oppression in Kabul so he could make a genuine effort in eliminating his sins. In an ideal world, when one truly makes an effort to redeem themselves for their wrongdoings, they are usually gifted with forgiveness. However, in reality, Amir’s heroic act of saving Sohrab, did not free him of sorrow because he still has to live with his nemesis for the rest of his life. By taking Sohrab to America with him, Amir constantly is reminded of his hamartia by envisioning Hassan through Sohrab. This shows how the guilt from a cowardly act leads one into a lifelong feeling of
The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
...by Amir in his childhood not only gravely colors his relationship with Hassan, whose innocence he failed to protect from evil and overbearing Assef, but this guilt continues to stay with Hassan as he moves to America and starts a new life. Finally Amir chooses to redeem himself by opting to protect Hassan’s son Sohrab. The guilt which estranged Amir from his childhood friend in a way manages to reunite him with Hassan, albeit in a different manner.
America, Amir’s guilt stays with him, even though the relationship between Amir and his father improves. Over the period of the book, Amir seeks redemption and interest of his father. As Amir’s father speaks with his business partner, and friend Rahim Khan he states how different Amir is from his father, “ He’s always buried in those books or shuffling around the house like he’s lost in some drea...
Many people have done things that they can’t seek redemption for or can’t forgive themselves for, such as not being there for a friend when they need you most. Including Amir, from The Kite Runner by Khaled Hosseini. Amir is best friends with Hassan, a Hazara boy. They grow up together, and Amir later finds out that they are half brothers. Hassan helps Amir, but he allows a boy, Assef, and his group of friends to rape Hassan, which he doesn’t think he’ll ever be able to forgive himself for. Amir is redeemed because he receives letters from Hassan, he adopts Sohrab, and fights Assef.
Hosseini constructs parallels between Amir’s relationship with both Hassan and Sohrab in order to provide Amir with the chance to redeem himself. He heads Rahim Khan’s advice as he finds a way “to be good again” (226). Amir builds a new relationship with Sohrab and ultimately earns the redemption he longed for. Without the connection between Sohrab and Hassan, Amir would never have been able to make amends for his past. He not only earns Hassan’s forgiveness, but also his own, which is what truly allows Amir to move on.
Within Khaled Hosseini’s The Kite Runner, one witnesses a tremendous act of self sacrifice. During a kite competition Hassan retrieves a kite to bring back to his friend, Amir. However, while running back to Amir, he is cornered by Assef, town bully, and his lackeys. Assef gives Hassan an option to give up the kite and be let loose, or keep the kite and be raped. Hassan’s self sacrifice is letting himself be raped for his friend. It was important for Hassan to keep the kite because Amir is trying to please his father who has neglected Amir. Getting the kite from the competition is the real grand prize and it would please Amir’s father. Amir sees Hassan being raped, but doesn’t do anything because of his cowardice. Hassan and Amir notice each-other at one point. That is when Amir knows he has lost his relationship with Hassan. Amir goes on to say, “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan(sacrifice) was the price I had...
Guilt is a result of sin, and sin is a result of misaction. In the novel, The Kite Runner, by Khaled Hosseini, the protagonist, Amir, goes on a journey to redeem himself for his sins. When Amir was 12, he witnessed his best friend, Hassan, get raped in an alley. Instead of standing up for his friend, Amir ran away in selfishness and cowardice. The guilt of his choice plagues Amir for the rest of his life, until one day, he gets a call from an old uncle, who tells him that “there is a way to be good again.” (2) The Kite Runner follows Amir on his odyssey to redeem himself for his hurtful actions. Through this journey, Khaled Hosseini delivers the message that sins and guilt can always be atoned for.
In the book, The Kite Runner, Amir was often selfish which was a reason he may not be worthy of forgiveness. One example of this was when Amir tried to pay for someone else to go to Kabul to save Sohrab instead of himself: “Why me? Why can’t you pay someone here
How I had lighed. I smiled at the memory now” (Hosseini 366). Had Amir not immigrated to America, one would not see a cleansed and stable main character reminiscing about his father at the end.
People need redemption from our continual sin, otherwise, we just wallow in the shallowness of that aspect of our lives. Sin stays with an individual and effects the way their lives are lived. Unless they confront their past the sin will always be present. For example, Khaled Hossei’s , The Kite Runner explains how Amir- one of the main characters in the novel redeems himself because he undergoes strong guilt from his past sins. By examining Amir’s sins in his childhood, in his teenage years and in adulthood, his attainment of atonement is revealed. Particularly Amir atones for his past sins of being an eyewitness of Hassan rape who is his most loyal and devoted servant. He is influenced by this moment because he realizes that Hassan always
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
Throughout his childhood, Amir conforms to society and treats his Hazara servants poorly, but he questions the morality of such treatment. When Amir’s childhood bully, Assef, confronts him, Amir thinks to himself that Hassan works only as a servant for him, and that they have no friendship. Afterward, he thinks, “Why did I only play with Hassan when no one else was around?” (41). Hosseini uses a series of rhetorical questions to accentuate how Amir questions his beliefs about his relationship with Hassan....
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch