In the passionate play of Julius Caesar, full of betrayal, trials, and patriotism, one can find an incredibly good example of the power of rhetoric. This Shakespearean play, though titled Julius Caesar, does not revolve around said man but instead revolves around one of his murderers and once beloved friend, Brutus. After Caesar's murder, Brutus gives a speech to the citizens of Rome, explaining why he committed such an act and cleverly (attempts) to use rhetoric to change the angry minds of the Romans to side with him.
After Brutus gives his influential speech, he allows Antony to give one to the people. Antony was not involved in the coup to murder Caesar. No, not at all, in fact, he was a loyal friend to Caesar and quite distraught
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Brutus then says that, though he loved Julius Caesar dearly, he loved Rome more, which appeared to be a form of patriotism, though perhaps somewhat warped (Act 3.2, lines 17-24). And though he knew the virtues of the man he killed, and stated them, he also claimed to see too much ambition in Caesar. He then allows the people to object to his statements if they wish to, but (as can be seen clearly), he seemed to have already won them over.
Brutus goes on to say how, had he been in Caesar's place and had been too ambitious as he had been, he should expect the same treatment handed to him, that is, he would expect to be taken out of commission (Act 3.2, lines 36-40). In this, he puts himself on Caesar's level and shows that he does not think more highly of himself than Caesar, but he merely did what he thought was best for Rome. He then allows Mark Antony to bring Caesar's body so that the people may mourn him, yet another way to show that he was not against Caesar, but was for the
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Antony continues to act this way but claims that he acts in such a way because, "...My heart is in the coffin there with Caesar, and I must pause till it com back to me (Act 3.2, lines 107-109)."
At this point, the Romans are practically shrugging their shoulders and mumbling, "He has a point," but they have not been convinced wholly. So, Antony continues. Antony says that had it been more than a day ago, anything Caesar would have said would have been revered as complete legitimacy, which was certainly true. But, the man says, he would not incite rage in the peoples, for that would be wronging Brutus and the murderers, whom he continues to call "honorable" mockingly.
Then, Antony pulls out the (possibly forged) will of Caesar, using material objects to win over the hearts of the men. He states, "Let but the commons hear this testament - which, pardon me, I do not mean to read - and they would go and kiss dead Caesar's wounds and dip their napkins in his sacred blood (Act 3.2, lines 132-135)..." Of course, saying that he wouldn't read it to them only makes the Roman citizens all the more curious, like children awaiting their Christmas gifts. To top it off, he states that if they heard it they would only be inflamed with love for Caesar, and would cause trouble. And, because
Throughout his speech, Antony repeats the words “[Caesar] was ambitious” and “Brutus is an honorable man” to create a contrast between the two statements. (3.2.95-96). Through this repetition, Caesar successfully undermines Brutus. Everytime he calls Brutus an honorable man, he lists a positive trait of Caesar that contradicts Brutus’s claim that he was too ambitious. He tells the crowd about the times when Caesar showed compassion for the people and when he refused the crown thrice. Antony’s sarcasm about Brutus’s honor brings into question as to whether his honor deserved. This leads the audience to doubt their feelings upon Caesar’s ambition. Near the end of his eulogy, Antony uses apostrophe when he claims that “judgment ... art fled to brutish beasts” as a reason for why the Roman people believe Brutus. (3.2.114-115). Antony indirectly shames the crowd for their belief in Brutus in that Caesar was a tyrant. Fearing alienation of the crowd, he attributes this belief to a lapse in judgement that beasts have taken. Antony also makes a pun upon Brutus’s name when he comments “brutish beasts.” Antony implies Brutus has caused a lapse in judgement within the Roman people through his oration
Playwright, William Shakespeare, in the play Julius Caesar, utilizes many instances of rhetorical devices through the actions and speech of Caesar's right-hand man, Mark Antony. In the given excerpt, Antony demonstrates several of those rhetorical devices such as verbal irony, sarcasm, logos, ethos, and pathos which allows him to sway the plebeians. The central purpose of Mark Antony’s funeral speech is to persuade his audience into believing that Caesar had no ill intentions while manipulating the plebeians into starting a rebellion against their new enemies, Brutus and the conspirators.
He carried carried out Caesar’s corpse and laid him down before the crowd as he began to speak. Antony has already used pathos as a strong rhetorical device. The sight of a dead body has brought a very serious and saddening atmosphere upon all onlookers. Antony begins by stating “I come to bury Caesar, not to praise him. The evil that men do lives after them; The good is oft interred with their bones; So let it be with Caesar.” (3.2.2) Explaining to the crowd that he is not going to praise Caesar for the man he was but rather respectively bury him for his funeral has established that he isn’t biased. Conveying that man's good deeds are often forgotten with death has stirred up a feeling of remorse towards Caesar; another usage of
He wants them to revolt but he says he doesn't, he is getting the people to do what he wants. “ which pardon me, I do not mean to read/ and they would go and kiss caesar's wounds.” It's showing that Caesar's will is meant for the people and Mark Antony is saying that they would love him if they heard it and would love him so much as to kiss his wounds. Antony uses reverse psychology to get the people to do what he wants without the realizing it. He uses irony to prove that Brutus cannot be
“If then that friend demand why Brutus rose against Caesar, this is my answer: not that I loved Caesar less, but that I loved Rome more.” (1) In this sentence he is using pathos to invoke the audience, trying to put them in his own shoes by telling them that he conspired against Julius for their sake. “As Caesar loved me, I weep for him. As he was fortunate, I rejoice at it. As he was valiant, I honor him. But, as he was ambitious, I slew him.” In this quote he uses words of emotion such as love, rejoice, and honor. Brutus is trying to influence the audience into giving him sympathy by making the audience feel what he wants them to
Character Analysis Antony- What Cassius says about Antony: "You know not what…that which he will utter?" Pg. 582 lines 233-236. This shows that the conspirators are afraid of what Antony will say in his oration to the mob. Cassius is trying to make Brutus see what Antony is really up to, but Brutus is too caught up in honor to notice. What Antony does: He speaks to the crowd making them feel sorry for him, ashamed of themselves, and hate the conspirators. He causes them to go into an angry rage in scene 3. What Antony feels: "O pardon me thou…gentle with these butchers." Pg. 582 lines 254-236. Antony has made a deal with the conspirators that have killed his best friend. This quote is after the conspirators have left, and he is talking to the corpse of Caesar. He spills his true intentions and gives word of his counter conspiracy. He feels that even though the men are honorable, that they have butchered a man that could have been reasoned with and brought out of what it was he did wrong. What Antony says: "Let each man render me his bloody hand…My credit now stands on such slippery ground that one of two bad ways you must conceit me…." Pg. 580 lines 184-194 He leads the conspirators on to trust him, when in fact, he wants to be able to speak to the mob. He uses a vicious pun so that he knows what he is talking about, but the conspirators think that he is simply talking about the blood on the ground being slippery. Caesar- What Caesar says: "Et tù Brute? Then fall Caesar!" Pg. 577 line 77 Caesar is shocked that Brutus, his most loyal friend would do this. His mask comes off at this point and shows his personal face. Throughout the play, he has put himself as an arrogant official, and only when he is around his friends does he show his true identity. This is so important because marks the point when Caesar’s spirit enters Antony’s revenge. The play comes to its climax in this line. What Caesar does: Caesar refuses to let Publius Cimber back into Rome. He, in a way, kills himself by the way he responds. He puts himself up as a god-like man and almost says he is in control of his own destiny. This gives the conspirators final reason to kill him, and they do.
By saying this, Antony is showing how he was as a friend To Caesar and is showing his loyalty and faith to him to tell the audience how great Caesar was.
Rhetorical devices have been around for many centuries, and they are used to convince and persuade people to believe in their cause. These strategies exploit individuals by influencing them to feel sympathy or trust the speaker. In Julius Caesar, a historic tragedy written by the prominent Shakespeare, Antony’s brilliant rhetorical strategies are used to trump Brutus and prompt the Roman people to unite with his rebellion against the unjust butcher of the beloved Julius Caesar.
Firstly, Antony says a general statement that, “the evil that men do lives after them” (III.ii.74), when in fact he is subtly and sneeringly referring to the conspirators actions. The Roman commoners don’t realize that this general statement is swaying them, but the rest of Antony’s speech further convinces them of the evil the conspirators have done. Later, Antony talks about Brutus says that “sure, [he] is an honourable man” (III.ii.98), emphasis on the sure. Because he uses a scornful tone while sarcastically saying this statement, he is really beginning to show the audience his true feelings on the situation. Knowing that even Antony bitterly disagrees with the choices of the conspirators, it further persuades the common people of Rome to turn against Brutus and the rest of Caesar’s murderers. These occasions show Antony’s sour tone, especially towards the conspirators, and Antony’s tone also riles up the Roman citizens. His tone helps to exasperate the commoners with Caesar’s murder, and therefore assists Antony in achieving his purpose to manipulate the audience to turn against
Throughout his famous speech in the play Julius Caesar by William Shakespeare, Mark Antony continuously propagandizes the crowd using his eloquence. From the very beginning of his speech, Antony is facing a crowd that is already not on his side. His unique elocution allows him to fairly easily brainwash the throng into submitting to his ideas about Julius Caesar’s death. Using rhetorical appeals such as logos and pathos, Mark Antony changes the mob’s mind in a timely manner. He uses plausible and convincing reasoning, rationale, and emotional appeal in order to indoctrinate the multitude of Romans into believing what he has to say. Antony’s exceptional mellifluousness helps him put it all together though, leading to the final product that is his acclaimed speech. Mark Antony possesses phenomenal enunciation and flaunts his rare skill admirably as he dexterously instills his views into the brains of the Romans.
pardon me, I do not mean to read, And they would go and kiss dead Caesar`s wounds, And dip their napkins in his sacred blood, Yes, beg a hair of him for memory, And, dying, mention it within their wills, Bequesthing it as a rich legacy Unto their issue. Fourth Cit. We`ll hear the will: read it, Mark Antony.
The speech made by Marcus Antonius, called Antony, in Act Three, Scene Two of Julius Caesar shows that despite being considered a sportsman above all else, he is highly skilled with the art of oratory as well. In the play by William Shakespeare, this speech is made at the funeral of Caesar after he is killed by Brutus and the other conspirators. Brutus claimed earlier, in his own funeral speech, that the killing of Caesar was justified. He felt that Caesar was a threat, and too ambitious to be allowed as ruler. Much of this sentiment, however, was developed by the treacherous Cassius. Antony, on the other hand, felt that the conspirators were traitors to Rome and should be dealt with. This speech used a variety of methods to gradually bring the crowd to his side, yet maintain his side of the deal with Brutus. This deal was that he, “shall not in your funeral speech blame us...” (3.1.245) for the death of Caesar. Antony holds his end of the deal for the majority of the speech, yet by doing so convinces the crowd of Brutus' and the others' disloyalty. In many ways, this speech can be seen as the ultimate rhetoric, and it includes all three of Aristotle's methods of persuasion. This are the appeal to credibility, called ethos, the appeal to emotions, called pathos, and the appeal to logic, called logos. All three of these devices are used to great effect during the speech of Marcus Antonius.
In William Shakespeare’s Julius Caesar, persuasion and rhetoric play a crucial role in a myriad of events and outcomes that occur. In Act one Cassius is trying to convince Brutus to turn against Caesar and join the conspiracy. Later, in Act three, Brutus and Antony speak at Caesar’s funeral. Brutus convinces the Roman people that what he and the conspirators did was for the good of Rome. Antony then persuades the plebeians that the conspirators had no reasonable judgement to kill Caesar and that all Caesar’s future plans were to help Rome. Though many characters appear to be rhetorical, Antony could be considered as the most. Persuasion and rhetoric are used throughout Julius Caesar when Cassius is trying to coax Brutus to join the conspiracy, and when Brutus and Antony convince the crowd at Caesar’s funeral.
In front of the people of Rome at Caesar’s funeral whilst giving his speech, Antony makes up Brutus to up to be this honorable and noble man, nonetheless Brutus is one of the conspirators who ended Caesar’s life. Caesar has been slain by, Trebonius, Cinna, Cassius, Brutus, Ligarius, Decius, Metellus and Casca. All because most had felt that he was too ambitious for their liking, Cassius has manipulated each one of them into committing the crime alongside him. Once Caesar is killed, Brutus delivers his speech, saying, “Not that I loved Caesar less, but that I loved Rome more”(lll.ii.20). Basically just trying to justify the reason he helped to kill one of the most loved Romans in all of Rome. Antony then comes out and begins his speech at Caesar’s
Brutus begins his speech using a sentimental tone, talking of how he loved Caesar just as much as anyone present. He then goes on to explain why he conspired against a friend so dear to him. “If then that friend demands why Brutus rose against Caesar, this is my answer: Not that I loved Caesar less, but that I loved Rome more” (79). Here Brutus begins to speak of how Rome is of the highest importance, how the death of Caesar was absolutely necessary, for his ambition would have led them all to their graves as slaves. Now Brutus seems to go in a logical direction, asking who would rather be a slave, “who is here so rude, that would not be Roman?”(80), making the death of Caesar seem perfectly fine, even good.